Once or twice a month (not always together) they attended mass at the small church in town. Neither of
them understood the ceremony, but they went all the same. The man found himself sometimes drowsing in
the suffocating heat to the steady, familiar rhythms and the voices which gave them tongue. One Sunday the
boy came out onto the rickety back porch where the man had begun work on a new novel and told him
hesitantly that he had spoken to the priest about being taken into the church. The man nodded and asked
him if he had enough Spanish to take instruction. The boy said he didn't think it would be a problem.
The man made a forty-mile trip once a week to get the Portland, Maine, paper, which was always at least
a week old and was sometimes yellowed with dog urine. Two weeks after the boy had told him of his
intentions, he found a featured story about 'salem's Lot and a Vermont town called Momson. The tall man's
name was mentioned in the course of the story.
He left the paper around with no particular hope that the boy would pick it up. The article made him
uneasy for a number of reasons. It was not over in 'salem's Lot yet, it seemed.
The boy came to him a day later with the paper in his hand, folded open to expose the headline: 'Ghost
Town in Maine?'
'I'm scared,' he said.
'I am, too,' the tall man answered.
3
GHOST TOWN IN MAINE?
By John Lewis
Press-Herald Features Editor
JERUSALEM'S LOT - Jerusalem's Lot is a small town east of Cumberland and twenty miles north of
Portland. It is not the first town in American history to just dry up and blow away, and will probably not be the
last, but it is one of the strangest. Ghost towns are common in the American Southwest, where communities
grew up almost overnight around rich gold and silver lodes and then disappeared almost as rapidly when the
veins of ore played out, leaving empty stores and hotels and saloons to rot emptily in desert silence.
In New England the only counterpart to the mysterious emptying of Jerusalem's Lot, or 'salem's Lot as the
natives often refer to it, seems to be a small town in Vermont called Momson. During the summer of 1923,
Momson apparently just dried up and blew away, and all 312 residents went with it. The houses and few
small business buildings in the town's center still stand, but since that summer fifty-two years ago, they have
been uninhabited. In some cases the furnishings had been removed, but in most the houses were still
furnished, as if in the middle of daily life some great wind had blown all the people away. In one house the
table had been set for the evening meal, complete with a centerpiece of long-wilted flowers. In another the
covers had been turned down neatly in an upstairs bedroom as if for sleep. In the local mercantile store, a
rotted bolt of cotton cloth was found on the counter and a price of $1.22 rung up on the cash register.
Investigators found almost $50.00 in the cash drawer, untouched.
People in the area like to entertain tourists with the story and to hint that the town is haunted - that, they
say, is why it has remained empty ever since. A more likely reason is that Momson is located in a forgotten
corner of the state, far from any main road. There is nothing there that could not be duplicated in a hundred
other towns except, of course, the Mary Celeste-like mystery of its sudden emptiness.
Much the same could be said for Jerusalem's Lot.
In the census of 1970, 'salem's Lot claimed 1,319 inhabitants - a gain of exactly 67 souls in the ten years
since the previous census. It is a sprawling, comfortable township, familiarly called the Lot by its previous
inhabitants, where little of any note ever took place. The only thing the oldsters who regularly gathered in the
park and around the stove in Crossen's Agricultural Market had to talk about was the Fire of '51, when a
carelessly tossed match started one of the largest forest fires in the state's history.
If a man wanted to spin out his retirement in a small country town where everyone minded his own
business and the big event of any given week was apt to be the Ladies' Auxiliary Bake-off, then the Lot
would have been a good choice. Demographically, the census of 1970 showed a pattern familiar both to
rural sociologists and to the long-time resident of any small Maine town: a lot of old folks, quite a few poor
folks, and a lot of young folks who leave the area with their diplomas under their arms, never to return again.
But a little over a year ago, something began to happen in Jerusalem's Lot that was not usual. People
began to drop out of sight. The larger proportion of these, naturally, haven't disappeared in the real sense of
the word at all.
The Lot's former constable, Parkins Gillespie, is living with his sister in Kittery. Charles James, owner of a
gas station across from the drugstore, is now running a repair shop in neighboring Cumberland. Pauline
Dickens has moved to Los Angeles, and Rhoda Curless is working with the St Matthew's Mission in
Portland. The list of 'undisappearances' could go on and on.
What is mystifying about these found people is their unanimous unwillingness - or inability - to talk about
Jerusalem's Lot and what, if anything, might have happened there. Parkins Gillespie simply looked at this
reporter, lit a cigarette, and said, 'I just decided to leave.' Charles James claims he was forced to leave
because his business dried up with the town. Pauline Dickens, who worked as a waitress in the Excellent