file:///G|/rah/Michael%20Moorcock/Michael%20Moorcock%20-%20Vo...%201%20-%20The%20War%20Hound%20and%20the%20World's%20Pain.txt
They said I had been born for War. I found such opinions amusing.
My birthplace was in Bek. I was the son of a pious nobleman who was loved for his good works. My
father had protected and cared for his tenants and his estates. He had respected God and his
betters. He had been learned, after the standards of this time, if not after the standards of the
Greeks and Romans, and had come to the Lutheran religion through inner debate, through
intellectual investigation, through discourse with others. Even amongst Catholics he was known for
his kindness and had once been seen to save a Jew from stoning in the town square. He had a
tolerance for almost every creature.
When my mother died, quite young, having given birth to the last of my sisters (I was the only
son), he prayed for her
14
The War Hound and the Wortd's P«In
soul and waited patiently until he should join her in Heaven. In the meantime he followed God's
Purpose, as he saw it, and looked after the poor and weak, discouraged them in certain aspirations
which could only lead the ignorant souls into the ways of the Devil, and made certain that 1
acquired the best possible education from both clergymen and lay tutors.
I learned music and dancing, fencing and riding, as well as Latin and Greek. I was knowledgeable
in the Scriptures and their commentaries. I was considered handsome, manly, God-fearing, and was
loved by all in Bek.
Until 1625 I had been an earnest scholar and a devout Protestant, taking little interest (save to
pray for our cause) in the various wars and battles of the North.
Gradually, however, as the canvas grew larger and the issues seemed to become more crucial, I
determined to obey God and my conscience as best I could.
In the pursuit of my Faith, I had raised a company of infantry and gone off to serve hi the army
of King Christian of Denmark, who proposed, in turn, to aid the Protestant Bohemians.
Since King Christian's defeat, I bad served a variety of masters and causes, not all of them, by
any means, Protestant and a good many of them in no wise Christian by even the broadest
description. I had also seen a deal of France, Sweden, Bohemia, Austria, Poland, Muscovy, Moravia,
the Low Countries, Spain and, of course, most of the German provinces.
I had learned a deep distrust of idealism, had developed a contempt for any kind of unthinking
Faith, and had discovered a number of strong arguments for the inherent malice, deviousness and
hypocrisy of my fellow men, whether they be Popes, princes, prophets or peasants.
I had been brought up to the belief that a word given meant an appropriate action taken. I had
swiftly lost my innocence, for I am not a stupid man at all.
By 1626 I had learned to lie as fluently and as easily as any of the major participants of that
War, who compounded deceit upon deceit in order to achieve ends which had begun to seem
meaningless even to them; for those who compromise others also compromise themselves and are thus
robbed of the capacity to place value on anything or anyone. For my own part I placed value upon
my own life and trusted only myself to maintain it.
The War Hound and UK World's Pain
15
Magdeburg, if nothing else, would have proven those views of mine:
By the time we had left the city we had destroyed most of its thirty thousand inhabitants. The
five thousand survivors had nearly all been women and their fate was the obvious one.
Tilly, indecisive, appalled by what he had in his desperation engineered, allowed Catholic priests
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