PREFACE
There are altogether eight chapters in this book. The first chapter treats of the Yoga of
service. Such interesting and important subjects as what is poised reason, how to find out right and
wrong action, what is Nishkamya Karma Yoga, the qualifications of a Karma Yogi, work is
worship, the Yoga of equanimity, etc., are dealt with lucidly. The articles entitled ‘Health and
Yoga’ and ‘Secret of Karma Yoga’ are of vital importance and interest. One should never forget the
idea that work is worship of God. If one remembers this fact, all work will be found very interesting.
The terms ‘menial service’, ‘this work is bad’, ‘that work is good’, will be obliterated from the
mind. You will find that all work, when done with the right mental attitude or Bhava, will elevate
your mind.
The second chapter deals with universal laws. A knowledge of these laws of Nature will
help the young aspirant to turn out more efficient and solid work within a short space of time; it will
infuse discrimination and force him to do virtuous actions, always taking care to avoid all evil
actions. He will clearly understand that there is perfect order in the universe in everything. Even a
rank materialist will be induced to realise the glory of the Lord, the Law-giver, who is hidden in
these names and forms.
The third chapter deals with what is known as Svadharma. The practice of Svadharma
brings one Moksha and exaltation. A fine description of the three Gunas or qualities of Nature and
their operation is given here. An understanding of these Gunas will be of inestimable value to the
practitioner of Karma Yoga. He can develop Sattvic virtues and eradicate Rajas and Tamas. The
article ‘Instructions for Aspirants’ contains many valuable practical hints. Every aspirant should
study these instructions very carefully daily in the morning before he starts his work. This will
enable him to equip himself for the ensuing battle of daily life. He will indeed be better armed with
wisdom, spiritual force and discrimination; he can thereby ward off very many obstacles that stand
in the way of his daily work.
Though man feels he is weak and helpless at times, he is in reality the master of his own
destiny. He can counteract dark forces of evil tendencies and can command Nature through right
exertion or Purushartha. The subject is dealt with in the fourth chapter.
‘Karma and Reincarnation’ is the title of the fifth chapter. Here there is a description of the
various kinds of Karmas. I would like you to understand that sin is nothing but a mistake only.
There is no such thing as ‘horrible crime’ or ‘heinous sin’ in the light of knowledge or higher
philosophy. Many people worry themselves that they have committed serious crimes and
consequently become prey to the haunting thoughts of the so-called sin. One should never say: “I
am a great sinner.” On the contrary he should assert: “I am eternally the pure Atman.” Purity is your
birthright. In essence thou art the most sacred Atman. Feel this, feel this! The article on the doctrine
of reincarnation contains convincing, cogent, logical, forcible and sound arguments in support of
rebirth.
In the sixth chapter I have stated that neophytes should combine action and meditation and
that those who can meditate for twenty-four hours are very, very rare, and that such people should
take to exclusive meditation in the solitary caves of the Himalayan jungles. I have made a sincere
v