Chapter Three - The Egyptian Empire
A. The Conquering Pharaohs
The Hyksos reigned in Egypt about two hundred years (1800-1600 B.C.). Then the Egyptians rose and expelled them, and native Pharaohs
sat on the throne again. But this was not enough. They seem to have been furiously determined to make sure against future invasion from
any direction, and they acted on the principle that attack is the best defence. The boundaries of Egypt were pushed westwards to guard
against invasion from Libya, southwards up the Nile as a protection against Nubia and Punt. The greatest danger, however, was from the
princes and cities of Syria, who had probably helped the Hyksos. The Syrians were encouraged by the Hittites to resist. But the great
conqueror, Thutmose III (1501-1447 B.C.), year after year led his armies into Syria and dealt crushing blows, till not only the left arm of the
Fertile Crescent (p.61), but its top, too (the upper reaches of the Euphrates and Tigris), were entirely in his power. A strong navy on the coast
of Syria supported his army, threatened the Hittites on the south coast of Asia Minor and compelled Crete and Cyprus to obey him. Thus
arose in the Eighteenth Dynasty, the Egyptian Empire. Empire is the name we give to a large area of land inhabited by different races, and
ruled over by a conquering race which keeps its power by a strong army and navy and by careful organisation. Thutmose was proud of his
conquests, and had accounts of them written and engraved. He had four obelisks made (tall square pillars with pointed tops), and they have
spread his renown further than he ever imagined, for one is now in Constantinople (Istanbul), one in Rome, one in London and one in New
York.
The Egyptian Empire reached its highest glory under Amenhotep III (1411-1375 B.C.). Thebes, the capital of the Empire, was enriched with
the spoils of many nations and adorned by architects and artists who could command the labour of huge slave-gangs, Syrians and Negroes,
the conqueror's prisoners of war. Temples, palaces and monuments, lavishly adorned with gold and silver and painted with brilliant pictures,
gleamed against a background of rich foliage. Numerous flags and bright-coloured awnings added to the gaiety of the scene, and the river
was crowded with shipping of every kind.
Egyptian Mould For Brick-Making
To this period and that of the following dynasty, the Nineteenth, belong the mighty temples which, even in their ruined state, greatly impress
visitors to Karnak, the modern name for Thebes. The ancient temples erected by earlier kings had been neglected by the Hyksos, and the
Empire Pharaohs rebuilt and extended them on a magnificent scale. At right angles to the river lay a whole series of buildings comprising the
temple of Amen. The main features of this were a spacious open court surrounded by a colonnade and next to it a huge covered hall, the
largest hall with pillars ever erected by men. The main pillars down the centre of the hall are sixty-nine feet high, and a hundred men can
stand on the top of each.
The walls and pillars of the temple were carved and painted with the exploits of Thutmose III and other conquerors. A stately avenue of
carved rams ran from the temple gates to the river. On the south side of the temple was a large artificial lake which reflected its glories. From
this stretched a park a mile and a half long, with an avenue and statues down the centre connecting the temple of Karnak with another temple
of Amen on the river bank at Luxor, the southern suburb of Thebes. This too had a large hall with towering pillars. These buildings could
have been erected only by a nation whose architects, artists and craftsmen had reached a very high level of skill, which challenges
comparison with those of any other period of history, including our own.
The next Amenhotep (1375-1360 B.C.), the fourth of the line, was a very different man from his father. The glory of the Empire, the worship
of Amen, did not interest this young king at all. He devoted his life to suppressing the worship of Amen and all other gods, and encouraging
the whole Empire to recognise Aton, the Sun-God, as the only God. Perhaps he thought this would be a better way to bind the Empire
together than a chain of garrisons. Everywhere the temples of Amen were closed and his name erased from all monuments, even though this
involved cutting out his father's name too and changing his own to Akenaton ("He in whom Aton is satisfied"). However he differed from his
ancestors in other ways, Akenaton inherited their strong will, for he abandoned Thebes and all its glories and built himself a new capital two
hundred miles lower down the river, Aketaton, now called Tel-el-Amarna. Though he failed to establish his new worship, which declined
after his death, it marks him out as the greatest teacher of religion before Moses. For though his God is a sun-god, Akenaton has an
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