between two young men, one Pakistani and one Irish, the Dell sector, 2225 last night. Both injured, one
seriously. Hearing scheduled 1100. Sister Beatrice presiding.”
I hope this wasn ‘t another racial incident, Beatrice thought with a sigh. She walked across the pontoon
bridge that connected the Serpentine to the rest of the park. She wondered why suffering never seemed to
increase people’s tolerance, as she thought it should. Beatrice remembered one of St. Michael’s sermons
about fear and prejudice. “Being afraid brings out our worst instincts,” he had said. “It’s then we should
remind ourselves that we’re little better than the monkeys, not little lower than the angels.”
Each morning, after her meditation, Sister Beatrice walked briskly around the fenced domain in Hyde
Park that now housed seven thousand homeless people. The tent community in the center of London had
first been established in a small portion of the park almost two years previously. Granting a religious order
the right to operate such a community had been an act of desperation by the city. By the late winter of
2139, London, like many of the great cities of the world, had become completely overwhelmed by the con-
sequences of the worldwide depression known as the Great Chaos. Thousands of homeless and unemployed
were wandering the streets, creating social instability, spreading communicable diseases, and wreaking
havoc on what remained of the economic structure. The cost of providing food, clothing, and shelter to
these multitudes was beyond the capability of a city whose tax base had been severely reduced by the
economic crisis.
At that time the Order of St. Michael of Siena, a splinter Catholic sect loosely connected .with the
church in Rome, whose adherents followed the tenets of the young prophet martyred in late June of 2138,
approached the officials of London with a proposal to manage a community for the homeless at virtually no
cost to the city. All that the Michaelites asked was that the city provide a reasonable location and protection
from the bureaucratic inertia of local government. At first the city had laughed at the plan. Eventually,
however, under pressure from the city’s economic leaders to do something about the alarming number of
peopie loitering on the streets every day and night, the officials reluctantly permitted the Michaeiites to
establish a small, tent city in the center of Hyde Park.
What was initially viewed by the city as both a daring and dangerous experiment was successful
beyond everyone’s expectations. The sect members, whose ordination vows pledged their lives to the
service of their fellow humans, demonstrated both an unbounded energy and an uncommon sense of
commitment. After some initial difficulties, the community became organized and produced outstanding
results. Not only were many of the formerly homeless fed, clothed, sheltered, and kept off the streets of
London, but also the positive attitude of the Michaelites, all working without any pay, fostered a spirit of
hope in the homeless city that helped to dispel the miasma of desperation.
In the early months of the endeavor the Michaelites created an on-site employment agency to find
work for the residents. Although at first most of the positions were menial and temporary, the jobs restored
the self-esteem of many of the individuals living in Hyde Park. The employment agency soon expanded its
efforts, cajoling nearby retailers into offering full-time positions to those residents with outstanding
temporary work portfolios.
Sister Beatrice had been one of the half-dozen wide-eyed Michaelites who had had the temerity to
propose the tent community to the city of London two years earlier. She had subsequently thrown all her
energies into its organization, development, and management. It had been Beatrice who had originally
suggested the idea for the Children’s Sector, as well as many of the other innovations that had been
instrumental in the tent city’s success. When money had been needed for facilities and expansion, Beatrice
had spearheaded the effort to obtain revenue by organizing support groups among the women of the
London metropolitan
Now, in the cold darkness of the February morning, as she took her daily walk around the perimeter of
the tent community, the twenty-four-year-old, blue-eyed Beatrice was acutely aware of the challenges still
facing their endeavor. At a knoll on Buck Hill Walk, which bisected the Children’s Sector on the western
side of the park, Beatrice stopped and looked across an array of a dozen large tents that stretched across a
broad field next to the water. We have over a thousand children on the waiting list, Beatrice reminded
herself, and nowhere to put them. Most of them are still wandering the streets, sleeping on cardboard in the
cold. She gazed across the pond into Kensington Gardens. Sister Beatrice could clearly envision the
alterations necessary to change the region into the new Children’s Village. All we need is the space, she
thought.
When she reached the northeast corner of Hyde Park, near Marble Arch, Beatrice bounded down a
long set of steps into a lighted area below the surface. Before this part of the park had been turned over to
the Michaelites, what was now their community infirmary had been an underground parking garage.
“Good morning, Sister Beatrice,” a~ doctor in a blue robe said as she walked into the reception room