tradition of fantasy, exemplified by such inventive writers as George Macdonald, William
Morris, Lord Dunsany, and J.R.R. Tolkien. But the Hyborian Age is historical, not imaginary:
it is simply a nexus where elements from different historical eras may come together for the
sake of the story. Part of the appeal of the Conan stories is that they seem so real, because we
recognize the world in which Conan moves. And Howard was not a literary stylist in the
manner of these “imaginary worlds” writers: he was a storyteller, who preferred clear, direct,
simple language with a minimum of description. There is, to be sure, considerable poetry in his
best prose, as the opening chapter of The Hour of the Dragon amply demonstrates. Howard
was raised on poetry, which his mother read to him, and was himself perhaps the best poet
among writers of the fantastic. As Steve Eng says, “Howard may have sensed that poetry suited
his imagination better than did prose. His fictional Sword-and-Sorcery heroes and foes would
seem to be more naturally chanted or sung about than portrayed in paragraphs.”
But there was another element to Howard’s fiction: “every urge in me,” he told E. Hoffmann
Price, “is to write realism.” This may seem incongruous coming from an author best known for
his fantasies, but in surveying the corpus of his work, we find a “realistic” novel, a great
number of boxing stories, many historical and western stories – in other words, a good deal of
realism. Jack London was perhaps his favorite writer: best known today for his outdoor
adventures, London was a noted socialist as well, whose semi-autobiographical Martin Eden,
the model for Howard’s own Post Oaks and Sand Roughs, has been suggested as the first
existentialist novel. Another writer Howard thought highly of was Jim Tully, whose
fictionalizations of his life as hobo, circus roustabout, boxer and journalist find echoes in
Howard’s work. Both London and Tully were “road kids,” and Howard frequently wrote of
characters, including Conan, who had left home to roam the world as youngsters.
In his seminal essay, ‘Robert E. Howard: Hard-Boiled Heroic Fantasist,’ George Knight
suggests that Howard was bringing to fantasy something of the same sensibility that his
contemporary Dashiell Hammett and others were bringing to the detective story: a gritty, tough
attitude toward life, expressed in simple, vigorously direct prose (not without poetry), with
violence as the dark heart of the tale. Conan in his Hyborian Age has much in common with the
Continental Op on the mean streets of San Francisco: he is a freelance operator, with a cynical,
worldly-wise attitude tempered by his own strict moral code. He feels no loyalty to rules
imposed by authority or tradition, choosing to live by rules that help him “maintain order in a
world tilting into insanity.” He can be hired, but he cannot be bought. He is, as Charles
Hoffman has noted, ‘Conan the Existentialist’: “The consummate self-determining man, alone
in a hostile universe.” Conan, says Hoffman, knows that life is meaningless: “There is no hope
here or hereafter in the cult of my people,” he says in Queen of the Black Coast. “In this world
men struggle and suffer vainly....” Yet this knowledge of the ultimate meaninglessness of
man’s actions does not cause Conan despair: he “demonstrates how a strong-willed man can
create goals, values, and meaning for himself.”
Herein, I think, lies a good part of Conan’s appeal. Our destiny, he says, does not lie in the
The Bloody Crown of Conan