
moves. That had been one of her first and most important acts—the gathering of Scripture and all
other ancient and suppressed documents from the vaults of the Church and from sanctuaries in
Fluxlands, and then the appointment of a board of the finest scholars and translators to sort,
evaluate, and codify all of that material. It was a massive undertaking, and the Codex was still
years away from completion, but not from use.
Her mentor, Mervyn of Pericles, who was more than six centuries old and one of the powerful
Nine Who Guard, called what was being done a revolution, but it was true in only the most literal
sense. What she was doing was less revolution than restoration, putting humanity back on the
path from which it had been diverted.
To do this, she required a true and honest clergy, one immune to the sort of corruption the old
Church had fostered, and this had to be accomplished by magic. Ordination was more than a
commitment; it was the acceptance of spells binding one for life to those vows.
Because of this, she'd realized from the start that she had to set the example, had to be the saint,
for it was she who imposed those lesser but still binding restrictions on the vows. As the highest,
if she were not also the lowest, living a life that was far harsher than theirs, they could not be
expected to make the sacrifices and keep to them. Her life and actions had to make their own bur-
dens seem trivial by comparison, and it certainly did. Even Mervyn, who had taught her the one
unbreakable spell that could only be imposed freely on one's self, believed she had gone too far
and that the pressures of living such a life would eventually drive her mad. She had disagreed,
and over the seventeen years since those first vows she had in fact added to them whenever she
perceived a loophole.
The vow of poverty, of course, did not mean that the Church was poor. Far from it. It needed
the tithe to spread its word, support its temples, churches, and missions, its charity and its holy
works. The priestesses who did the work owned nothing, but had unlimited use of church
buildings, clothing, food, and the rest. They were not living like the rich and the wizard
monarchs, of course, but they were comfortable. She did not allow herself even that.
She quite literally had no possessions of any sort. No mementos of her past, no pictures or
souvenirs or keepsakes. She slept, in whatever random empty monastic cell she found, on a bed
of straw or, occasionally, on the stone floor. She had no aides or assistants; she cleaned out the
cell every morning, using common cleaning materials from the temple stores and scrubbing on
her hands and knees. She ate only the plainest of foods from the communal kitchens, along with
all the others, and she even washed her own dishes. Undergarments and shoes required a special
size and fit, so she had dispensed with them. She generally borrowed a comb and brush from
whoever was around, high or low, and returned them cleaned, and bathed either in the river or in
the communal showers used by the acolytes, the not-yet-priestesses who studied here. Her simple
robe was a worn-out cast-off of the temple which she washed each night. When it wore out, she
would hunt through the trash for another that would do. Even the desk, table, and lamp in the
office she had found in Anchor trash dumps and repaired herself as much as she could for use.
She allowed no one to wait on her, and she accepted no charity, although she would accept an
offer of dinner or such in Anchor or Flux if it were truly offered in friendship and without
expectations. She did not smoke, drink, or even swear—the spell prevented it. And her chastity
was absolute, so much so that even simple self-stimulation was beyond her. This didn't mean she
didn't feel the need for such things—she often did, particularly in the early days—but she had
made it impossible for her to violate her way of life. By now, though, she hardly gave any of it a
thought. It was the way it was, the way it had been for most of her adult life, and the way it would
always be.
She had not just done this to create an example and remove all temptation from her, though. In
a very real sense, it liberated her from all the pressures of daily life and from its temptations as
well. She desired nothing she did not already have, save an end to these wars and the total
reformation of the Church; she had nothing at all that anyone else might want except, perhaps, her
wizard's power, which could not be transferred in any event. She knew that, while many might