file:///F|/rah/Patrick%20Tilley/Patrick%20Tilley%20-%20Amtrak%20Wars%20Book%205%20-%20Death-Bringer.txt
now twenty-nine, was made of
different cloth. Restrained in his sexual appetites, something of an
ascetic in his attitude to food and drink, overburdened with a tiresome
morality and obsessed with traditional values, Yoritomo had proved
particularly difficult to deal with. And the main source of difficulty
was his determination to take sole charge of the nation's affairs and
ignore the voice of experience. The voice, of course, being that of
his granduncle.
It was hard enough trying to keep the government afloat and
conspirators at bay without having to reeducate an aspiring saint who
was trying to manoeuvre you out of office. In time, Yoritomo would
learn. But he would learn a lot quicker and make life a lot easier for
everyone by absorbing the distilled wisdom of his grand-uncle.
Something he had done with the utmost reluctance.
In part, it was a natural reaction to the moral laxity which had
pervaded the Inner Court during his father's reign. As a new broom,
Yoritomo wanted to make a clean sweep. A perfectly laudable aim. The
court was in need of a thorough spring cleaning. But in politics one
never did anything to excess. Yoritomo did not understand the
importance of leaving a little dirt in the corners. His puritanical
streak - laudable in a monk but utterly depressing in a vigorous,
intelligent young man holding the highest office in the land - was
blinding him to the realities of power.
The young shogun had not yet grasped an essential truth: exploiting the
weaknesses of powerful men - especially powerful opponents - was an
important element in the art of statecraft. It was also true that a
nation needed honest men of high principle and modest ambition. They
made excellent civil servants.
The government revenue and customs houses and the postal service were
always crying out for more. Sinners, on the other hand, made better
dinner companions. And they were a lot easier to do business with.
Ieyasu was also a traditionalist, as opposed to those who favoured
progressive ideals - a group of domain-lords led by the Yama-Shita
family. But the progress advocated by this cabal of entrepreneurs was
restricted to the introduction of new industrial processes and
manufacturing techniques. No one, however radical their ideas were in
that direction, was in favour of modernising the feudal system on which
Ne-Issan had been built.
The problem - in Ieyasu's eyes at least - was that you could not have
one without undermining the other. And none of the seventeen ruling
samurai families was prepared to surrender an ounce of power or
privilege to the lower classes. It was the merchants who argued the
case for an expanding economy and the benefits to be gained by
increasing the purchasing power of the masses by if you please - paying
tradesmen and servants higher wages! Some had even suggested setting
up trade links with the long-dogs inhabiting the buried cities beyond
the Western Hills - but what else could one expect from chinamen who
had an abacus where their brains should be?
The greatest bar to progress was the immutable edict which forbade,
under pain of death, the reintroduction of the Dark Light. It was also
a treasonable offence for lesser mortals to utter its name and such was
the dread it inspired, even those at the pinnacle of power only did so
with the greatest circumspection. According to the scrolls which
chronicled the distant past, the creation of the Dark Light electricity
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