ship the body to the city morgue. Arid when somebody opened it and found it empty, that would be
their problem.
Miriam transferred the blood from the floor on to glass slides then cleaned up t lie slab. We went
back upstairs into Emergency where she did a quick snow job on Lazzarotti then we hung up our
white coats and slipped out of the hospital.
Needless to say, we gave the Fasshindcr movie a miss. We went hack to Miriam's apartment on 57th
and First, brewed up some strong coi1i~e, holstered ourselves with an even stronrzer drink and
lool<cd at each other a lot. Occasionally, one ofus would pace up and down and start a sentence
that fliundered somewhere between the
initial intake of breath and the first three words. We were like a couple of characters from a
play by Harold Pinter. In the second act, we withdrew into silence. I think we both thought that
if we did not talk about the problem it would go away. A well-known tactic which, as you've
probably discovered, doesn't work. Deep down, of course, we were both trying to figure out some
kind of explanation that our dazed minds could accept. After all, we were normal people, leading
normal lives, with a firm belief in the normal scheme of things. We both knew that thin air
disappearances just did not happen. And yet - there it was.
In the third act, when the words came, it was in the form of small talk that touched upon our
lives but carefully side-stepped what had happened at the hospital. It was as if the event was a
concealed Claymore mine which, if triggered by one careless word, might explode and blow our lives
to pieces. So we kept our distance until finally we could no longer resist playing the verbal
equivalent of chicken. Jumping in with both feet but protecting ourselves by jokes
- the New Yorker's defence against calamity. At least, I did. And we might have managed to laugh
off the event if we'd been dealing with the inexplicable disappearance of an unknown Hispanic too
poor to buy himselfa pair of shoes. But all the black humour and scepticism I was able to muster
could not shake Miriam's deep inner conviction that she had bandaged the wrists.and feet of you-
know-Who. And that really had me worried. Because on top of being a very down-to-earth doctor,
this was a girl who had no time for religion. She came from a good solid family background, so
naturally, like any nice Jewish girl, she had had a grounding in the faith. But, like me, she had
left all that behind a long time ago. And again, like me, she was a very together person. She
needed a religious experience like a hole in the head. But if she was right about who had done
that Houdini act in the hospital morgue, there was only one possible explanation.
Somehow, at the instant of the purported Resurrection, the body of the man known as Jesus had been
transported forward through time and had materialised l~r at least seventy-five minutes in
Manhattan on Easter Saturday of the eighty-first year of the twentieth century.
'Instead of where?' I asked, when we reached this conclusion.
'Wherever he went to when he disappeared from the morgue,' said Miriam.
What kind of' an answer is that?' I huffed,
'The kind you get when you ask that kind of question.
17
Now I am sure that some of you who have been f~1lowing this may already have spotted what seems to
be a deliberate mistake and maybe have even checked to see what it says in the Book. And the
question yOu're asking is - if he rose on the third day, what was he doing in Manhattan on
Saturday night? The answer is that the time in Jerusalem is seven hours ahead of New York. It was
already Sunday over there.
I mention this now, but it didn't occur to me on that fIrst fateful night. As I've said, we were
both trying to find a way to dismiss the whole thing because, even if one set aside the nut-and-
bolt practicalities of the time-travel hypothesis, it raised other issues which strained the
limits of credibility.
To begin with, it meant accepting that the event described in the New Testament Gospels and which
formed the cornerstone of the Christian faith actually took place. Until quite recently, I'd never
taken that part of the story seriously but, after the publication of the latest scientific
investigations of the Turin Shroud, I was prepared to accept the possibility that something quite
extraordinary might have occurred. And if, as rumoured, the alleged image of Christ had been
sealed into the linen by some process involving cosmic radiation then, clearly, we were into a
whole new ball game.
For it meant accepting not only the reality of time-travel, hut also the simultaneity of time.
Which meant, as I understood it, that Einstein had got it wrong. For if our tentative ~planation
was anywhere near the truth then our own births, lives and deaths had occurred in the same instant
as that in which the body of Christ had been transported from the first century AD to our own. And
as he lay in the alleyway over on the East Side and later on that slab in the morgue, four Roman
file:///F|/rah/Patrick%20Tilley/Mission-Patrick_Tilley.txt (5 of 188) [7/1/03 2:21:59 AM]