
could never sate. Their earthly counterparts were only receptacles for his
seed by which he would pass on his heritage to those who came after him.
But even the flesh of his own flesh was not immune to his wrath if they
angered him or failed in their duty to him and the Holy Mission. They would
then pay the same price that the lowliest-born infidel would. Tolerance and
forgiveness lead only to weakness. Hassad was not one who would ever be weak.
He could not. His was a great calling, passed on to him from centuries past,
and he would not fail.
His word was never broken.
That was one of the secrets of his power.
To all the world his word was always kept -- for good or ill. Those that he
marked for death always died. He was the Sheikh al Jebal and he was not to be
denied. When he cast a sentence of death on one who refused him his price, the
doomed one knew the shadow of the dark angel was over him and a gold-handled
dagger would end his term on earth. And now even the most powerful man in
Persia, the Vizier -- and in actuality the regent -- to the youthful Caliph of
Baghdad was to receive the gold-handled dagger.
It was with no regret that Hassad was now ready to order the death of his
once-good-friend and coun­selor, Nizam al Mulk, Vizier to the Caliph of
Bagh­dad. Nizam had been offered a chance to be one with Hassan, and thus
live. But he chose the way of per­sonal aggrandizement and power, Hassan
said to his inner soul. He did not keep his word to me. He has not been
faithful to the oath spoken twenty years ago when we were both young men.
Hassad recalled the oath as though it had been yesterday, the oath
wit­nessed by the strange one, the friend of both, Omar. Oaths such as
that could not be broken with impunity, therefore Nizam had to die and by his
death bring the world to know the awesome power that a few men can hold when
they use their intelligence -- and the minds of others -- as their weapons.
For everything is an illusion except death.
Death, of course, was the one thing that both princes and paupers understood,
and he, Hassan ibn Hassad, was the Grand Master of Death. Only those who
served him were without fear of the Dark Angel, for he had already shown them
their reward and had briefly opened up the gates of Paradise to them.
Paradise. Before him lay the parable. Twilight had already darkened the bottom
of the valley, but up there it was the time of the sunset, and Hassan gloried
in the view before him. The red rays of the evening sun speared through a
layer of low-lying clouds that brought with them the rare promise of rain.
Hassan thought of himself as one who had prepared the soil of his fields for
planting and had sown the first row of seeds. In the rain of time, when the
earth had been properly enriched with the blood of his enemies, the seeds
would sprout and grow and reseed themselves until he -- and those few who knew
the real reason for the Brotherhood's existence -- would have prepared the way
for the coming of the Master.
He looked down into the black depths of his valley, the sun painting his
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