
PART ONE
The Fires of Mai Dun
Women, how they do haunt this tale. When I began writing Arthur’s story I thought it would be a tale
of men; a chronicle of swords and spears, of battles won and frontiers made, of ruined treaties and
broken kings, for is that not how history itself is told? When we recite the genealogy of our kings we do
not name their mothers and grandmothers, but say Mordred ap Mordred ap Uther ap Kustennin ap
Kynnar and so on all the way back to the great Beli Mawr who is the father of us all. History is a story
told by men and of men’s making, but in this tale of Arthur, like the glimmer of salmon in peat-dark
water, the women do shine.
Men do make history, and I cannot deny that it was men who brought Britain low. There were
hundreds of us, and all of us were armed in leather and iron, and hung with shield and sword and spear,
and we thought Britain lay at our command for we were warriors, but it took both a man and a woman to
bring Britain low, and of the two it was the woman who did the greater damage. She made one curse and
an army died, and this is her tale now for she was Arthur’s enemy.
‘Who?’ Igraine will demand when she reads this.
Igraine is my Queen. She is pregnant, a thing that gives us all great joy. Her husband is King Brochvael
of Powys, and I now live under his protection in the small monastery of Dinnewrac where I write
Arthur’s story. I write at the command of Queen Igraine, who is too young to have known the Emperor.
That is what we called Arthur, the Emperor, Amherawdr in the British tongue, though Arthur himself
rarely used the title. I write in the Saxon tongue, for I am a Saxon, and because Bishop Sansum, the saint
who rules our small community at Dinnewrac, would never allow me to write Arthur’s tale. Sansum hates
Arthur, reviles his memory and calls him traitor, and so Igraine and I have told the saint that I am writing a
gospel of our Lord Jesus Christ in the Saxon tongue and, because Sansum neither speaks Saxon nor can
read any language, the deception has seen the tale safe this far.
The tale grows darker now and harder to tell. Sometimes, when I think of my beloved Arthur, I see his
noontime as a sun-bright day, yet how quickly the clouds came! Later, as we shall see, the clouds parted
and the sun mellowed his landscape once more, but then came the night and we have not seen the sun
since.
It was Guinevere who darkened the noonday sun. It happened during the rebellion when Lancelot,
whom Arthur had thought a friend, tried to usurp the throne of Dumnonia. He was helped in this by the
Christians who had been deceived by their leaders, Bishop Sansum among them, into believing that it was
their holy duty to scour the country of pagans and so prepare the island of Britain for the second coming
of the Lord Jesus Christ in the year 500. Lancelot was also helped by the Saxon King Cerdic who
launched a terrifying attack along the valley of the Thames in an attempt to divide Britain. If the Saxons
had reached the Severn Sea then the British kingdoms of the north would have been cut off from those of
the south, yet, by the grace of the Gods, we defeated not only Lancelot and his Christian rabble, but
Cerdic also. But in the defeat Arthur discovered Guinevere’s treachery. He found her naked in another
man’s arms, and it was as though the sun had vanished from his sky.