
youth, he accepted the inconvenience without questioning the therapeutic value
of perpetually wired teeth which made kissing somewhat reminiscent of the
Spanish Inquisition.
"Well, conjuring, though!" Rockhurst said, suddenly struck. "I suppose a
few magic tricks might liven up this party a bit."
"They just might," agreed the dean.
Professor Baxter returned at this moment with a purple-and-red-striped
bag with "Macy's" emblazoned on its sides. At a small space he had cleared in
the center of the room, he dropped the bag to the floor and, with a certain
uncharacteristic flair, requested another Irish whiskey to fortify himself.
Gertrude supplied the sacred potion, which Willis slurped down in one quick
gulp. He rubbed a hand over his plain, long-hosed features. A hush fell over
the crowd as the dimmed lights cast odd shadows across their expectant faces,
and even Larry Hawthorne was quietly intent as he puffed his cigar, the smoke
of which hung like incense in the air.
Willis stood silently a moment, as if preparing himself for the
ritual-while, in truth, he was praising the Irish for inventing so sassy a
whiskey. Abruptly he began to mutter the Desiderata in Latin.
"All right, Baxter," Hawthorne said derisively, "precisely which demon
are you thinking of inviting to join us in these festivities?"
"What the devil difference does it make?" asked Rockhurst, smiling
broadly at his own quick wit. Dean Smith laughed uproariously, and, as he cast
a stern eye over the partygoers (university employees, all), so did everyone
else in the room.
Hawthorne explained, "I really don't believe in this business, but I've
read a little about the stuff-and it's supposed to make a difference. The
demon must be summoned by his or her True Name. One of the most respected
scholars in the field of demonology, Raymond de la Farte, theorized in his
most recent book that the reason it's nearly impossible to invoke a demon in
this day and age is simply that most of them have been consigned to Hell
forever."
Observing that his knowledge of the obscure had, for once, aroused interest
rather than ennui in his listeners, Hawthorne took the cigar from his mouth,
struck a pose he often affected in the classroom, and continued: "You see,
when someone tries to summon a demon and fails, the ritual requires him to
consign the soul of that demon to Hell forever-otherwise, it's believed, the
demon can use that entry way to our world at some later date and, without
someone there to control it, wreak all sorts of havoc."
"I guess that makes sense," Rockhurst said.
"Yes, but can you believe this sort of thing?" Hawthorne asked, dropping
his pose as he turned to the millionaire.
Rockhurst made no answer, so Hawthorne resumed both his pose and
lecture: "De la Farte suggested that demons, while endowed with magical
powers, might not be able to be in two places at the same time. That is, if
indeed there was some 'limit' to their magic, it might be such a thing as
this. An interesting possibility. Because, you see, de la Farte demonstrated
that, with what was once a considerably more widespread interest in demonology
and what with the number of demons being finite, the chances are quite high
that most of them would have been summoned by two or more conjurers at or near
the same time. The best-known demons certainly, the lesser-known demons almost
as certainly."
He paused to note that he had indeed captured the attention of several
other partygoers. Not wishing to lose their interest, he continued, "Thus,
while one demonologist might succeed in summoning a demon, if another tried to
get the same demon while it was doing something for the first, he would fail
in the attempt-since the demon wouldn't be there to be called. And, by the
requirements of the ritual, the one who failed would have to consign that
demon to the netherworld forever. When the demon returned to Hades, after
doing the bidding of the successful magician, it would thereafter be unable to
leave Hell by virtue of the second conjurer's ritual and therefore could never