
raft and drifting down theMississippi .
His early life came to an abrupt stop at the age of eleven, on a cool September day that saw the first
frost of the northern fall. The family had just returned from summer retreat to their home, but a Quisling
patrol or two still lingered. Judging from the tire tracks that David found later, two trucks—probably the
slow, alcohol-burning kind favored by rural patrols —had pulled up to the house. Perhaps the
occupants were also liquor fueled. The patrol emptied the larder and then decided to spend the
rest of the afternoon raping David’s mother. Attracted by the sound of the vehicles, his father had
died in a hail of gunfire as he came up from the lakeshore. David heard the shots while gathering
wild corn. He hurried home, accompanied by a growing fear that the shots had come from his
house.
David explored the too-silent house. The smell of tomatoes, which his mother had been stewing, filled
the four-room cabin. He found his mother first, her body violated, her throat slit. Out of spite or habit, the
intruders had also killed his little brother, who had just learned to write his own name, and then his baby
sister. He did not cry—eleven-year-old men don’t cry, his dad said. He circled the house to find his
father lying dead in the backyard. A crow was perched on the former pilot’s shoulder, pecking at
the brains exposed by a baseball-size hole blown out of the back of his skull.
He walked to the Padre’s. Putting one foot in front of the other came hard; for some reason he just
wanted to lie down and sleep. Then the Padre’s familiar lane appeared. The priest’s home served as
school, church, and public library for the locals. David appeared out of the chilly night air and told the
cleric what he had heard and seen, and then offered to walk with the Padre all the way back to his house.
The saddened priest put the boy to bed in his basement. The room became David’s home for the
remainder of his adolescence.
A common grave received the four victims of old sins loosed by the New Order. David threw the first
soil onto the burial shrouds that masked the violence of their deaths. After the funeral, as little groups of
neighbors broke up, David walked away with the Padre’s hand resting comfortingly on his shoulder.
David looked up at the priest and decided to ask the question that had been troubling him.
“Father Max, did anyone eat their souls?”
Every day at school they had to memorize a Bible verse, proverb, or saying. Often there was a lot of
writing down and not much memorizing. Sometimes the lines had something to do with the day’s lesson,
sometimes not. The quotation prescribed for the rainy last day of classes had an extra significance to the
older students who stayed on for a week after the grade-schoolers escaped the humid classroom for the
summer. Their special lessons might have been called the “Facts of Death.” The Padre hoped to correct
some of the misinformation born of rumor and legend, then fill in the gaps about what had happened since
the Overthrow, whenHomo sapiens lost its position at the top of the food chain. The material was too
grim for some of the younger students, and the parents of others objected, so this final week of class was
sparsely attended.
The Padre pointed to the quotation again as he began the afternoon’s discussion. Father Maximillian
Argent was made to point, with his long graceful arms and still-muscular shoulders. Sixty-three years and
many long miles from the place of his birth inPuerto Rico , the Padre’s hair was only now beginning to
reflect the salt-and-pepper coloring of age. He was the sort of pillar a community could rest on, and
when he spoke at meetings, the residents listened to his rich, melodious, and impeccably enunciated voice
as attentively as his students did.
The classroom blackboard that day had fourteen words written on it. In Father Max’s neat, scripted
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