
development. In more than thirty years in Los Angeles and the Valley, Peter had never encountered
anything like her—two huge, quirky mansions set far apart and out of sight of each other, looking down
descending hills and through valleys rubbed thick with creosote bush and sage to Carbon Beach.
Here was illusion at its finest: the fantasy that peace can be bought, that power can sustain, that time will
rush by but leave the finer things untouched: eccentricity, style, and all the walls that money can buy. Life
goes on, Salammbo said with sublime self-assurance, especially for the rich. But the estate’s history was
not so reassuring.
Salammbo was a nouveau-riche vision of heaven: many mansions “builded for the Lord.” The lord in this
case had died in 1946: Lordy Trenton—not a real lord but an actor in silent comedies—had risen from
obscurity in the Catskills for a good twelve-year run against Chaplin, Keaton, and Lloyd. His
character—a drunken aristocrat, basically decent but prone to causing enormous trouble—had palled on
audiences even before the onset of the Depression. Trenton had gotten out of acting while the getting was
grand. One grand, to be precise, which is the price for which he had sold all rights to his films in 1937.
During the Depression, Lordy had invested in sound equipment for the movies and made big money. In
the mid-thirties, he had built Flaubert House and then started to erect what some architectural critics at
the time referred to as Jesus Wept. Trenton’s friends called it the Mission. The Mission featured a huge
circular entry beneath a dome decorated with Moorish tile, high vaulted ceilings, bedrooms furnished in
wrought iron and dark oak, an austere refectory that could seat a hundred, and a living room that by itself
occupied two thousand square feet. It consumed much of his fortune.
In the early forties, beset by visions of a Japanese invasion of California, Lordy connected Flaubert
House and the Mission with a quarter-mile underground tramway, complete with bomb shelter. He lined
the smoothly plastered stone-and-brick tunnel with a gallery of nineteenth-century European oils. At the
same time, he became involved with a troubled young artist and sometime actress, Emily Gaumont. After
their marriage in 1944, she spent her last year obsessively painting full-sized portraits of Lordy and many
of their friends—as clowns.
In 1945, during a party, a fire in the tunnel killed Emily and ten visitors and destroyed the tram. Four of
the dead—including Emily, so the story went—were burned beyond recognition.
A year later, alone and broken by lawsuits, Trenton died of acute alcohol poisoning.
The next owner, a department-store magnate named Greel, in his late sixties, acquired a mistress,
allegedly of French Creole descent. To please her, he spent a million dollars finishing the Mission in
Louisiana Gothic, mixing the two styles to jarring effect. The name Jesus Wept acquired permanence.
Greel died in 1949, a suicide.
In 1950, the estate was purchased by Frances Saint Claire, a Hitchcock blond. Blackballed by the
studios, her career ruined by allegations of leftist sympathies, Saint Claire had married a savvy one-time
pretty boy named Mortimer Sykes. Sykes, playing against type, wisely invested her money and endlessly
doted on her. In 1955, they built the third and final mansion of Salammbo, the trendy, Bauhaus-inspired
Four Cliffs. In 1957, just six months before Saint Claire’s death from breast cancer, a grove of
eucalyptus trees caught fire. The flames spread to two of the mansions. Four Cliffs burned to the ground.
Most of Jesus Wept survived, but the refectory lay in ruins. A police investigation pointed to arson, but
friends in local politics hushed up any further investigation, suggesting there was already enough tragedy
at Salammbo.