
semblance of cursed life, using the corpses of their own people as slaves.
According to Alfred, this arcane art was prohibited anciently because it was
discovered that whenever one of the dead is brought back to life, one of the
living will die untimely. Either the Sartan on Abarrach had forgotten the
prohibition—or were ignoring it.
Having survived the Labyrinth, I thought myself hardened, inured to the sight
of almost any atrocity. But the walking dead of Abarrach still haunt my
darkest dreams. I tried to convince myself that necromancy would prove a most
valuable skill to my lord. An army of the dead is indestructible, invincible,
undefeatable. With such an army, my lord could easily conquer the other
worlds, without the tragic waste of the lives of my people.
I very nearly ended up a corpse myself, on Abarrach. The thought of my body
continuing to live on in mindless drudgery horrified me. I could not bear the
thought of this happening to others. I resolved, therefore, not to tell my
lord that the art of necromancy was being practiced by the Sartan on that
wretched world. That was my first act of rebellion against my lord.
It was not to be my last.
Another experience happened to me on Abarrach, one that is painful,
perplexing, irritating, confusing, yet inspires me with awe whenever I recall
it.
Fleeing pursuit, Alfred and I stumbled into a room known as the Chamber of the
Damned. Through the magic of that chamber I was transported back in time,
thrust again into another body, the body of a Sartan. And it was then, during
this strange and magical experience, that I encountered a higher power. I was
given to know that I was not a demigod, as I had always believed, that the
magic I controlled was not the strongest force in the universe.
Another, stronger force exists, a benevolent force, a force that seeks only
goodness and order and peace. In the body of this unknown Sartan, I longed to
contact this force, but before I could, other Sartan—fearful of our newfound
truth—swept into the chamber and cut us down. Those of us gathered in that
chamber died there. All knowledge of us and our discovery was lost, except for
a mysterious prophecy.
When I awoke, in my own time, in my own body, I could only imperfectly
remember what I had seen and heard. And I tried very hard to forget even that
much. I didn't want to face the fact that—compared to this power—I was as weak
as any mensch. I accused Alfred of attempting to trick me, of creating this
illusion himself. He denied it, of course. He swore that he had experienced
exactly the same thing that I did.
I refused to believe him.
We barely escaped Abarrach with our lives.* When we left, the Sartan on that
dreadful world were busy destroying each other, turning the living into
lazar—dead bodies whose souls are eternally trapped inside their lifeless
shells. Different from the ambulating corpses, the lazar are far more
dangerous, for they have minds and purpose—dark and dread purpose.
I was glad to leave such a world. Once inside Death's Gate, I let Alfred go
his way, as I went mine. He had, after all, saved my life. And I was sick of
death, of pain, of suffering. I'd seen enough.
I knew well what Xar would do to Alfred, if my lord got hold of him.