
Guillaume gave his attention back to Jacques. "I don't want you heading back till the patrol comes in. If
Berbers are prowling around, they might grab you. Or you might scare them off, and that wouldn't be good,
either. Why don't you go over to the buttery and get some bread and sausage and a mug of wine or beer or
whatever suits you? If the cook squawks, tell him to talk to me. That should take care of it."
"Thanks, your Grace. I will." Jacques didn't think the cook would bother the count. He could no more
imagine taking Guillaume's name in vain than he could taking the Lord's.
As it happened, the cook recognized him from earlier visits. Jacques drank sparkling cider with his food. It
wasn't as strong as wine or as heavy as beer. He didn't want to curl up and fall asleep under a tree before
he'd gone very far. When the cook offered to fill his mug again, Jacques turned him down.
The cook clucked in reproach. "Never say no to anything free," he advised. "It may not come your way
twice." When Jacques explained why he didn't want more cider, the cook sent him a sly look. "I'll give you
a mug of water instead, then."
"Henri on the wheel, no!" Jacques said. The cook laughed— he'd been joking. Oh, you could drink water.
People did it all the time. But nobody with any sense did it by choice. Nothing was more likely to give you a
flux of the bowels than bad water—and you couldn't always tell whether water was good by looking or
even by smelling. People went around in misery for weeks at a time with an illness like that. Or they died of
it—it happened all the time. Little children suffered most, but anybody could come down with a bloody flux.
Whole armies had broken up when half the men in them or more got sick.
Pierre's patrol didn't come back till late afternoon. They hadn't found anything out of the ordinary. "Must
have just been that deer," the sergeant told Jacques. "But you made out all right, didn't you?" He winked.
"You won't want to head north now—too late. So you'll get supper here, and a bed tonight, and then
breakfast in the morning. Not bad, eh?"
"Could be worse," Jacques allowed. Sergeant Pierre laughed and clapped him on the back. That must have
been the right answer. Adults often used a language of understatement and saying the opposite of what
they meant. It had baffled Jacques when he was younger—and, no doubt, it was meant to baffle him. Now
he was learning it himself. Whether he'd wanted to join or not, he was turning into a member of the club.
In the Paris in this alternate, Annette Klein was known as Khadija the oil merchant's daughter. She was
slim and dark, well suited to play the role of someone up from the south. In the home timeline, she was on
the short side. People weren't so well nourished here—163 centimeters made her taller than average.
In the home timeline, she was Jewish. Here, she played a Muslim. Christianity here was vastly different
from what it was in the world where she'd grown up. Even so, the people of the Kingdom of Versailles
hated and feared and persecuted the handful of Jews who lived among them. They hated and feared
Muslims, too. They didn't persecute them, though—their Muslim neighbors were too strong to let them get
away with it. Islam here wasn't the same as it was back home, either, but it was less different than
Christianity.
And Paris . . . The Paris she saw from above her veil only made her sad. In the home timeline, Paris was
one of the great cities of the world, and had been for hundreds of years. In this alternate, it was the most
important town in the Kingdom of Versailles—which wasn't saying much.
Horses clopped on cobbles or splashed through nasty-smelling mud. Knights in shining—or, more often,
rusty—armor rode them. A good back-and-breast would stop a pistol shot, and even a ball from a
matchlock musket if it wasn't fired at close range. Pigs and chickens and stray dogs ate garbage in the
gutters. So did rats, some of them almost as big and sleek as the local cats.
Rats . . . Annette couldn't look at them without wanting to shudder. Rats had made this alternate's history
split away from the home timeline's almost 750 years earlier. In the home timeline, bubonic plague—the
Black Death—had killed about a third of the people in Europe, starting in 1348.
Here, the plague went on and on and on. By the time it petered out at last, four out of five Europeans were
dead. What had been a thriving civilization was mostly dead, too. Not enough people were left to keep the
Muslims, who'd almost been pushed out of Spain, from retaking it. They'd eventually conquered southern
France, too, and Italy, and the Balkans. The Turks had also conquered the Balkans in the home timeline, but
they did a more thorough job of it in this alternate.
No wonder the European Christians, or what was left of them, thought the end of the world was at hand.
No wonder God acquired a Second Son here. Henri preached patience in the face of suffering. He
promised a better life to come, and gathered a large following. When he said he was God's Son, the King of
France and the Pope—who was living at Avignon, inside the country—ordered him put to death. And so he
was broken in front of a large and sorrowful crowd, broken and then burned.