
deception. Elen was torn between bidding them leave the sash and remaining hidden. Once undone,
Guihen's spell would be difficult to renew. Magic failed oftener than not, or took strange turns.
* * *
Otho's knees ached on the unyielding stone. Tonight, his prayers took strange form, a reminiscence of a
time that he held close in his heart. . . .
That summer, he had been but thirteen. Elen had been a year older, a dark forest sprite tiny as the fairies
from whom her ancient folk had sprung. She had been to Otho a fairy indeed, and he had fallen in love
with her by the tiny spring her folk held sacred, the Goddess's breast from which they drank. The day he
met her, Otho had hiked miles in search of game for his father's table, and the water in his leather pouch
was warm, stale, and sour. When the dark-eyed wood spirit had offered him water fresh from the rock,
in a clean beechwood cup, he had drunk greedily, and had fallen utterly under her enchantment.
In truth, the spell had been his own, sprung not from the waters but from the life that pulsed in his groin.
Similar magic had flowed in the girl, unchecked by Christian inhibition.
That summer his hunting trips all took him near the Mother's breast, and he never again carried his water
pouch. He felt the urge to hunt whenever he felt the swelling of his maleness in the heat of the summer
nights, as often as his heart and mind sweetened with the memory of dark eyes, lithe limbs, and the
warmth between them.
But summer did not last forever. Even before the last leaves fell from the oaks, before the mossy ground
grew too chill for revels with the Goddess's child, his brothers discovered the game he hunted. His father
bundled him off to the abbey at Massalia, where he had remained for two years.
Returning to Citharista, he bore about his neck a bronze cross, and upon his heart a weight heavier still.
Elen carried another burden, for even then little Marie swelled within her—Marie, the daughter of Gilles,
a fisherman who also tended a grove of olive trees outside the town.
In two years a second daughter was born to Elen, and Gilles approached the young priest with an odd
request. Elen had lost two sons before their birthing, and it was likely the new child would be her last. He
did not say that Elen's old Ligurian magic had determined so. Otho suspected Gilles was but a
messenger, and that Elen herself had sent him.
Gilles was then thirty-two, and had lost many teeth. He might live another five years or twenty, but
without a son to aid him, their Burgundian defender would press him to sell the olive grove to him, and
Gilles's family would suffer.
Gilles fished also, as had his father, but his old boat was frail, and he was afraid to sail all the way to
Massalia, the only market for his sea urchins, a delicacy among rich folk of Greek and Roman descent.
He told himself he was a cautious man. Thus he must have his olive grove.
"I need a son," Gilles said. Otho protested that he was nomasco , and could not change the sex of a
daughter born. "Then I need only your silence," Gilles replied. "We will raise the child as a boy and call
him Petros, which means `a stone.' The Burgundian will not know of the deception until I am dead."
"Petros? I can't perform an unhallowed baptism using Saint Peter's name."
"Then don't baptize the child. Merely keep silent for Elen's sake, and we'll call him Piers." In the
vernacular tongue it meant the same thing, a stone. Otho did not ask its deeper meaning, suspecting it