
snake.
When I was nineteen, the krarls were at a Spring Gathering when we were attacked by city-men and their cannon.
These cities lay over the mountains, ancient, corrupt and decayed. The folk there went masked, man or woman-only
our females hid their faces in the shireen-and supposed themselves descended from a god-race, superior to humanity.
They captured many of our men in their raid, and bore them off to be slaves.
I alone dared follow, with rescue and loot in mind. However, near the raiders' camp, a strange force seemed to take
possession of me. I found I could speak the city tongue. More, the raiders mistook me for another, a man they feared
and named Vazkor. It was easy to free their captives and slaughter the city-men in their alarm. Among their pavilions I
* Vazkor, Son of Vazkor by Tanith Lee
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discovered a gold-haired city girl whom I greatly fancied, and carried home with me to the krarl. Here, I interrupted my
own Death Rites-to the dejection of Seel and Ettook.
I came to love my city girl, Demizdor, and she to love me, despite her contempt for my tribal origins. Soon I wed her.
She was much superior to my krarl wives, Chula and the rest
I had neglected my mother, Tathra, who alone, formerly, I had cared for. She was heavy with Ettook's child, and
presently bore the thing and died of it. On the night of Tathra's death, Kotta, the krarl healer, told me this: That I was
not, after all, the son of Tathra and Ettook, but of a whitehaired city woman-she whose silver lynx mask Ettook had
taken. This woman had given birth about the time that Tathra had, But Tathra's child died. The tent being empty, the
city woman had substituted for the dead baby her unwanted one: myself. This story I credited when Kotta told me the
white woman claimed to have killed her husband, a sorcerer and city king, by name Vazkor.
In a turmoil of grief and arrogance, I meant to slay Ettook. But another peculiar power came to me, and I struck him
down with a white lightning that burst from my brain. However, I could not control this phenomenon, which
overwhelmed me too. When I recovered my senses, I was helplessly bound and about to be executed by the
krarl, Demizdor, too, when they were done raping her. It was Sihharn Night, when reputedly ghosts walked. But the
ghostly riders who entered the krarl were Demizdor's city kin. She, they saved. Me, they also took. Believing me the
son of the hated Vazkor, they would make a spectacle of me in their city of Eshkorek.
Vazkor had been creating for himself an empire, which crumbled at his death, bringing war and ruin to the cities.
Uastis had been his wife, an albino sorceress, believed by some to be a reincarnated goddess of the old Lost Race. She
had murdered Vazkor, escaping herself. These then: my father and my mother.
Now the cities existed in poverty-ridden luxuriousness, tended by a dark ugly slave-people. The lords of Eshkorek
were hot for second-hand vengeance on Vazkor, through me. But I healed fantastically of the grim wounds they gave
me, without even a scar, and was taken under the dubious protection of Prince Erran. To the amazement of all, I
instinctively understood and could speak and read the language of the cit-
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ies. I concluded this was due to my magician father's blood in me. I was treated well enough, and, despite despising
them, came to enjoy the things of Eshkorek, their books and music, their arts for battle and for the bed. My ancestry
seemed to surface in me. I was no longer the tribal savage, but what they called me, Vazkor, son of Vazkor. But
Demizdor had begun to hate me again, for her treatment by the braves, and because her proud kin regarded me as a
barbarian and this shamed her.
At her instigation, one of her princely lovers let loose on me a demented horse. Its madness came from poison he
had given it, but, astonished, I found myself able to heal the animal. In my rage, though, I killed Demizdor's prince. I
was instantly imprisoned and promised a grisly death. However, Demizdor, relenting, enabled me to get away via an
underground route which led from the city and beyond the mountains. Her plots had cured my love, yet I asked her to
accompany me, for her own safety. She refused.
The tunnel opened into a vast subterranean concourse built by the Lost Race. Perversely, in view of its
magnificance, they had named it SAVRA LFORN-Worm's Way. Here I saw frescoes of this magician people
performing miracles-• walking on water, in sky flight, and so on. Many were albino, like Uastis, some were very dark,
as my father had been, as I was. One other fact became clear. The Lost neither ate nor drank, nor did they need to
relieve themselves-the wretched latrines were plainly for their human slaves.
Emerging above ground, pursuit followed me. The chase was led by Demizdor's kin, Zrenn and Orek. I killed most of
their soldiers. One I slew by means of the white lightning Ettook had perished from-and, as then, I was debilitated by
its use. I sought refuse in a krarl of the black people, by the sea, and discovered I could master their language, too. I
assumed I had inherited all these powers from my father.
Peyuan, the krarl's chief, spoke to me of my mother, for she had come among his folk after leaving Ettook's krarl. His
words confused me. Though he had only seen her masked-I had met none who had seen her face-he told me she was
beautiful, charismatic, yet a gentle friend who had saved his life. I inwardly rejected his version. Peyuan advised me to
seek refuge from the city-men on a small island, invisible from the shore. This I did, accompanied by Peyuan's
daughter, Hwenit. She was the healer-witch of the krarl, and went