
Hosta carried the quickened seed of males within them, and would therefore be unable to stand in battle
with us. I planned to lead my warriors against the strangers and then see to the males of Ranistard, but
first the nine enemy clans of Midanna must join us.
Mehrayn stirred again as though in discomfort. That I rode with the new light to claim the war leadership
of enemy Midanna had been an outrage to him, and he-and Chaldrin-had insisted on accompanying me,
although I tried to convince them that they would be more burden than aid, that their lot among Midanna
would be harsher than the lot of a female temple slave in their city, the lot of a female slave in Chaldrin's
domain, the Caverns of the Doomed. I had not mentioned my own fate were I to lead free males to the
home tents of Midanna, therefore they did not know what would befall me. To say my life would be
forfeit would be an understatement. These strange Sigurri accepted my warriorhood and my ability with
weapons-when other males did not-and yet insisted on standing with me where their presence would be
a burden. Strange enough was the willingness of a male to stand beside a warrior, stranger still that he
sought not to take from her those privileges which he demanded for himself. Strangest of all, however,
was the way they demanded to be allowed to add their blades to mine, as though I were brother to them
or they sister to me. That I had freed Mehrayn from slavery in Bellinard and had fought beside Aysayn
and Chaldrin in the Caverns of the Doomed did not seem ample reason for males to do as they did. All
warriors know males as being beyond reason, and beyond gratitude as well. Aysayn and Mehrayn
looked upon me as a messenger from their god, Chaldrin, as the sole being who had bested him at
blades; these, perhaps, were the reasons for the behavior of the males, but it still seemed odd.
"Why do you not sleep, wench?" Mehrayn's deep voice came suddenly, held low so as not to challenge
the darkness. "Had I as much falar within me as you have within you, it would be feyd before I awoke."
"Falar is not like daru," said I, speaking as softly as he, my hand reaching to the dark shadow of his arm.
"Had it been brewed daru I swallowed, I might well be insensible.
Was I not sufficiently awake and aware during your devotions?" "Indeed you were," said he, chuckling as
he turned toward me. "With the removal of your life sign, your sufficiency is beyond question. You do not
mean to deny me that sufficiency for a final time, I hope? I await the new light with thoughts of no other
thing than my devotions."
"Dark Sigurr is surely pleased with your piety," said I, finding great pleasure at the touch of his hand upon
my back, beneath my hair. "Mida, too, will be pleased that you no longer mean to impede her warrior.
The home tents of Midanna would allow you no devotions, yet would you be used to the glory of
Mida-again and again and again. The use you had at the hands of my warriors in Bellinard would be as
naught in comparison."
"Were all Midanna as-sufficient as you, I would give myself to them with eager anticipation," he
murmured, drawing me into his arms. "I will miss you sorely once you have gone, and more than that;
already do I feel your absence. Will you join me upon my altar when the new light arrives, or do you
mean to deny me a last taste of you?"
"Such a taste might be had now, here upon these furs, rather than with the new light upon your altar," I
murmured, feeling the nearness of him begin to heat my blood. So broad and hard was the male, so
warm to my hands which stroked his back, so alive to my bare body pressed to his. I, too, felt the gap
his absence would bring, though I would not mind the emptiness when my life sign hung about my neck
once more. At one time my life sign was of wood, carved from the tree which had been marked as mine
at birth, though the symbol of the hadat had been changed; Mida had touched it and made it like her
Crystals, clear and light yet not easily broken; Sigurr had breathed into the crystal hadat, sending
darkness swirling throughout its shape. In such a way was it shown that I rode for both goddess and god,
and also was I given a great gift: with the life sign about my neck upon its thong, what wounds came to