
This Eskimo named Kummik went out hunting on the arctic ice.
It was not particularly cold. A white man, an inhabitant of Missouri, for example, would have thought it was pretty
chilly; but in the estimation of the Eskimos, it was just good hunting weather. Only about fifteen below zero. It was
cloudy and rather dark, for the six-months-long winter had begun. The wind, which was getting a running start up
around the North Pole somewhere, blew hard and scooped up much snow and drove it along in stinging, stifling
clouds, so that the effect was something like a western Kansas dust storm. Except that this was snow.
The Eskimo came back as naked as the day he was born.
He still had his spear.
If he had just been naked, and carrying a spear, the other Eskimos would not have been particularly shocked, although
they might have done some wondering. These Eskimos lived farther north than any others, so no one bothered them,
except a genuine explorer now and then—but only genuine explorers.
The drawing-room explorers never got this far, not only because it was a long way north, but because this spot in the
arctic was surrounded by some very tough traveling. At any rate, the Eskimos had escaped the white man; so they had
escaped modesty.
Hence the Eskimos did not have any modesty to be shocked when their fellow citizen named Kummik came galloping
back to the igloo village without a stitch of clothes—rather, without a hair of clothes, since his garments had been
made of furs.
There was plenty else to shock them.
THE spear Kummik carried was the short type of hunting spear called an oonapik. It was made up of a wood
shaft—wood was very valuable here in the ice wastes—and a point of bone, which was not so valuable. The spear
was used to harpoon ogjuk , the seal, was employed to stick nanook, the bear; and occasionally, it was used to give
little innuks, the kids, a few chastising whacks.
Kummik was using his spear to jab, stab and belabor the air over his head.
Now Kummik had always been a sennayo. A sennayo is a good worker, a family man, an excellent provider. A sennayo
is the equivalent of a good Missouri farmer who is on the school board. And Kummik was a sennayo.
It was unusual for a fellow like Kummik to be stabbing at the air over his head with a spear.
Moreover, there was nothing but air over his head.
It was so strange that a legend was at once made up about it, and will probably go down through time to puzzle and
awe future generations of little innuks.
Kummik, the Eskimo, kept jumping around and wielding his spear. He fought a great battle right there among the
igloos, surrounded by astounded Eskimos. He fought for hours. He seemed unaware of the other Eskimos, and he did
not call on them for help. He went at it on his own. He would jab with his spear, leaping up. Then he would retreat,
holding his spear ready, and suddenly stab again with all his might.
It was comical; but nobody laughed.
The expression on Kummik’s face kept anyone from laughing. The expression was horrible. It consisted of rage,
desperation and utter terror.
Kummik’s fight was so real, but nothing was there for him to fight.
Kummik never uttered a word.
There probably is not a primitive people who do not believe an invisible devil drops around to haunt them
occasionally. In the case of these Eskimos, this undesired fellow was an evil spirit called Tongak.
The existence of Tongak had been vaguely discussed at times by the Eskimos, and he’d been used as bogey man to
frighten little innuks out of wandering off bear hunting with their toy spears.