Ender's Saga 3 - Xenocide

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2024-12-06 0 0 2.71MB 802 页 5.9玖币
侵权投诉
XENOCIDE
by Orson Scott Card
(c) 1991 Orson Scott Card
XENOCIDE ................................................................ 1
Chapter 1 -- A PARTING.............................................. 3
Chapter 2 -- A MEETING ............................................17
Chapter 3 -- CLEAN HANDS ........................................54
Chapter 4 -- JANE .....................................................72
Chapter 5 -- THE LUSITANIA FLEET ........................... 110
Chapter 6 -- VARELSE.............................................. 142
Chapter 7 -- SECRET MAID....................................... 175
Chapter 8 -- MIRACLES............................................ 212
Chapter 9 -- PINEHEAD............................................ 282
Chapter 10 -- MARTYR ............................................. 316
Chapter 11 -- THE JADE OF MASTER HO..................... 363
Chapter 12 -- GREGO'S WAR .................................... 421
Chapter 13 -- FREE WILL ......................................... 478
Chapter 14 -- VIRUS MAKERS ................................... 530
Chapter 15 -- LIFE AND DEATH ................................. 585
Chapter 16 -- VOYAGE ............................................. 709
Chapter 17 -- ENDER'S CHILDREN............................. 730
Chapter 18 -- THE GOD OF PATH............................... 777
Chapter 1 -- A PARTING
<Today one of the brothers asked me: Is it a terrible
prison, not to be able to move from the place where you're
standing?>
<You answered ...>
<I told him that I am now more free than he is. The
inability to move frees me from the obligation to act.>
<You who speak languages, you are such liars.>
Han Fei-tzu sat in lotus position on the bare wooden floor
beside his wife's sickbed. Until a moment ago he might
have been sleeping; he wasn't sure. But now he was aware
of the slight change in her breathing, a change as subtle as
the wind from a butterfly's passing.
Jiang-qing, for her part, must also have detected some
change in him, for she had not spoken before and now she
did speak. Her voice was very soft. But Han Fei-tzu could
hear her clearly, for the house was silent. He had asked his
friends and servants for stillness during the dusk of Jiang-
qing's life. Time enough for careless noise during the long
night that was to come, when there would be no hushed
words from her lips.
"Still not dead," she said. She had greeted him with these
words each time she woke during the past few days. At
first the words had seemed whimsical or ironic to him, but
now he knew that she spoke with disappointment. She
longed for death now, not because she hadn't loved life,
but because death was now unavoidable, and what cannot
be shunned must be embraced. That was the Path. Jiang-
qing had never taken a step away from the Path in her life.
"Then the gods are kind to me," said Han Fei-tzu.
"To you," she breathed. "What do we contemplate?"
It was her way of asking him to share his private
thoughts with her. When others asked his private
thoughts, he felt spied upon. But Jiang-qing asked only so
that she could also think the same thought; it was part of
their having become a single soul.
"We are contemplating the nature of desire," said Han
Fei-tzu.
"Whose desire?" she asked. "And for what?"
My desire for your bones to heal and become strong, so
that they don't snap at the slightest pressure. So that you
could stand again, or even raise an arm without your own
muscles tearing away chunks of bone or causing the bone
to break under the tension. So that I wouldn't have to
watch you wither away until now you weigh only eighteen
kilograms. I never knew how perfectly happy we were until
I learned that we could not stay together.
"My desire," he answered. "For you."
"'You only covet what you do not have.' Who said that?"
"You did," said Han Fei-tzu. "Some say, 'what you cannot
have.' Others say, 'what you should not have.' I say, 'You
can truly covet only what you will always hunger for.'"
"You have me forever."
"I will lose you tonight. Or tomorrow. Or next week."
"Let us contemplate the nature of desire," said Jiang-
qing. As before, she was using philosophy to pull him out
of his brooding melancholy.
He resisted her, but only playfully. "You are a harsh
ruler," said Han Feitzu. "Like your ancestor-of-the-heart,
you make no allowance for other people's frailty." Jiang-
qing was named for a revolutionary leader of the ancient
past, who had tried to lead the people onto a new Path but
was overthrown by weak-hearted cowards. It was not
right, thought Han Fei-tzu, for his wife to die before him:
her ancestor-of-the-heart had outlived her husband.
Besides, wives should live longer than husbands. Women
were more complete inside themselves. They were also
better at living in their children. They were never as
solitary as a man alone.
Jiang-qing refused to let him return to brooding. "When a
man's wife is dead, what does he long for?"
Rebelliously, Han Fei-tzu gave her the most false answer
to her question. "To lie with her," he said.
"The desire of the body," said Jiang-qing.
Since she was determined to have this conversation, Han
Fei-tzu took up the catalogue for her. "The desire of the
body is to act. It includes all touches, casual and intimate,
and all customary movements. Thus he sees a movement
out of the corner of his eye, and thinks he has seen his
dead wife moving across the doorway, and he cannot be
content until he has walked to the door and seen that it
was not his wife. Thus he wakes up from a dream in which
he heard her voice, and finds himself speaking his answer
aloud as if she could hear him."
"What else?" asked Jiang-qing.
"I'm tired of philosophy," said Han Fei-tzu. "Maybe the
Greeks found comfort in it, but not me."
"The desire of the spirit," said Jiang-qing, insisting.
"Because the spirit is of the earth, it is that part which
makes new things out of old ones. The husband longs for
all the unfinished things that he and his wife were making
when she died, and all the unstarted dreams of what they
would have made if she had lived. Thus a man grows
angry at his children for being too much like him and not
enough like his dead wife. Thus a man hates the house
they lived in together, because either he does not change
it, so that it is as dead as his wife, or because he does
change it, so that it is no longer half of her making."
"You don't have to be angry at our little Qing-jao," said
Jiang-qing.
"Why?" asked Han Fei-tzu. "Will you stay, then, and help
me teach her to be a woman? All I can teach her is to be
what I am-- cold and hard, sharp and strong, like obsidian.
If she grows like that, while she looks so much like you,
how can I help but be angry?"
"Because you can teach her everything that I am, too,"
said Jiang-qing.
"If I had any part of you in me," said Han Fei-tzu, "I
would not have needed to marry you to become a
complete person." Now he teased her by using philosophy
to turn the conversation away from pain. "That is the
desire of the soul. Because the soul is made of light and
dwells in air, it is that part which conceives and keeps
ideas, especially the idea of the self. The husband longs for
his whole self, which was made of the husband and wife
together. Thus he never believes any of his own thoughts,
because there is always a question in his mind to which his
wife's thoughts were the only possible answer. Thus the
whole world seems dead to him because he cannot trust
anything to keep its meaning before the onslaught of this
unanswerable question."
"Very deep," said Jiang-qing.
"If I were Japanese I would commit seppuku, spilling my
bowel into the jar of your ashes."
"Very wet and messy," she said.
He smiled. "Then I should be an ancient Hindu, and burn
myself on your pyre."
But she was through with joking. "Qing-jao," she
whispered. She was reminding him he could do nothing so
flamboyant as to die with her. There was little Qing-jao to
care for.
So Han Fei-tzu answered her seriously. "How can I teach
her to be what you are?"
"All that is good in me," said Jiang-qing, "comes from the
Path. If you teach her to obey the gods, honor the
ancestors, love the people, and serve the rulers, I will be
in her as much as you are."
"I would teach her the Path as part of myself," said Han
Fei-tzu.
"Not so," said Jiang-qing. "The Path is not a natural part
of you, my husband. Even with the gods speaking to you
every day, you insist on believing in a world where
everything can be explained by natural causes."
"I obey the gods." He thought, bitterly, that he had no
choice; that even to delay obedience was torture.
"But you don't know them. You don't love their works."
"The Path is to love the people. The gods we only obey."
How can I love gods who humiliate me and torment me at
every opportunity?
"We love the people because they are creatures of the
gods."
"Don't preach to me."
She sighed.
Her sadness stung him like a spider. "I wish you would
preach to me forever," said Han Fei-tzu.
"You married me because you knew I loved the gods, and
that love for them was completely missing from yourself.
That was how I completed you."
How could he argue with her, when he knew that even
now he hated the gods for everything they had ever done
to him, everything they had ever made him do, everything
they had stolen from him in his life.
"Promise me," said Jiang-qing.
He knew what these words meant. She felt death upon
her; she was laying the burden of her life upon him. A
burden he would gladly bear. It was losing her company on
the Path that he had dreaded for so long.
"Promise that you will teach Qing-jao to love the gods
and walk always on the Path. Promise that you will make
her as much my daughter as yours."
"Even if she never hears the voice of the gods?"
"The Path is for everyone, not just the godspoken."
Perhaps, thought Han Fei-tzu, but it was much easier for
the godspoken to follow the Path, because to them the
price for straying from it was so terrible. The common
people were free; they could leave the Path and not feel
the pain of it for years. The godspoken couldn't leave the
Path for an hour.
"Promise me."
I will. I promise.
But he couldn't say the words out loud. He did not know
why, but his reluctance was deep.
In the silence, as she waited for his vow, they heard the
sound of running feet on the gravel outside the front door
of the house. It could only be Qing-jao, home from the
garden of Sun Cao-pi. Only Qing-jao was allowed to run
and make noise during this time of hush, They waited,
knowing that she would come straight to her mother's
room.
The door slid open almost noiselessly. Even Qing-jao had
caught enough of the hush to walk softly when she was
actually in the presence of her mother. Though she walked
on tiptoe, she could hardly keep from dancing, almost
galloping across the floor. But she did not fling her arms
around her mother's neck; she remembered that lesson
摘要:

XENOCIDEbyOrsonScottCard(c)1991OrsonScottCardXENOCIDE................................................................1Chapter1--APARTING..............................................3Chapter2--AMEETING............................................17Chapter3--CLEANHANDS....................................

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