Katherine Kurtz - Knights Templar 02 - The Temple and the Crown

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Also Available From Katherine Kurtz and Deborah Turner Harris
The Temple and the Stone
Edited by Katherine Kurtz
Tales of the Knights Templar On Crusade: More Tales of the
Knights Templar
The Temple And The Crown
KATHERINE KURTZ AND DEBORAH
TURNER HARRIS
THE TEMPLE AND THE CROWN. Copyright © 2001 by
Katherine Kurtz and Deborah Turner Harris. All rights reserved. No
part of this book may be reproduced in any form or by any
electronic or mechanical means, including information storage and
retrieval systems, without permission in writing from the publisher,
except by a reviewer who may quote brief passages in a review.
For information address Warner Books, 1271 Avenue of the
Americas, New York, NY 10020.
Aspect® name and logo are registered trademarks of Warner Books,
Inc.
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WA Time Warner Company
ISBN 0-7595-6236-9
A mass market edition of this book was published in 2001 by
Warner Books.
First eBook edition: April 2001
Visit our Web site at www.iPublish.com
To Ken Fraser, recently retired as Head Research Librarian at St.
Andrews University, with profound thanks for putting your
encyclopedic knowledge of Scottish history, culture, and folklore at
our disposal. We couldn’t have managed without you!
1306: A Historical Foreword
IN THE SPRING OF 1306, THE CROWN OF SCOTLAND HAD
but recently been vested—precariously, to be sure—in Robert
Bruce. He was the survivor in a dynastic wrangle among no less
than thirteen contenders for the crown brie•y intended for a child
called Margaret, commonly known as the Maid of Norway,
granddaughter and only direct heir of the last Canmore King of
Scots.
On the strength of a childhood betrothal agreed in treaty but never
consummated by even a casual meeting of the two principals—the
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Maid and the Lord Edward of Caernarvon, son and heir of
England’s Edward Plantagenet— King Edward had used the
premature death of the little Maid as license to adjudicate the
Scottish succession, with an eye toward at last absorbing young
Margaret’s kingdom into the realm of England. A client king, John
Balliol, had been chosen from among the contending thirteen—
deposed but three years later, when he dared to assert Scotland’s
independence.
Then had come Sir William Wallace, hailed by some as an
Uncrowned King—of common blood, but one whose life and death
had given new hope to the Scottish nation and enabled the present
king to come forth: Robert Bruce, in whose veins, by way of distaff,
also ran the ancient blood of the Canmore kings. Not only had
Bruce at last risen up against King Edward, but against inhuman
forces that might have charted an altogether different course for
Scotland.
Behind and at the bedrock of this struggle had been an ancient and
powerfull artifact called the Stone of Destiny, or sometimes the
Stone of Scone, for the place where it was kept: mystical palladium,
sacred altar-stone, relic of Jacob and of the saintly Columba—the
high seat of Scotland’s high kings since the time of Kenneth
MacAlpin, nearly five hundred years before. Earmarked for seizure
by King Edward’s men, its power waning, the true Stone had been
spirited away and a lesser copy left in its place, saved through the
agencies of men who wore white robes: tonsured servants of the
gentle Saint Columba, who followed a form of Christianity
predating the supremacy of Roman pontiffs and practices, and
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crusader Knights of the Temple of Jerusalem, whose Inner Circle
guarded secrets harking back to the wisdom of King Solomon
himself, who had built that Temple in the land where Christ later
walked.
Upheld by these seemingly disparate allies, the Uncrowned King
had laid down his life and so reempowered the Stone—the Stone
upon which Robert Bruce subsequently had undergone a mystical
enthronement that had wedded him to the Land by ancient Celtic
rite, bracketed between two public inaugurations upon a lesser
throne.*
*Related in the novel The Temple and the Stone.
But being crowned king and actually being king were not
necessarily one and the same, as Robert Bruce would soon learn.
And not only Edward of England would be seeking to destroy him,
as the deed became known. Enemies of the Temple had long been
searching for ways to bring it down. Discovery of the Knights’
involvement in Scotland’s struggle for freedom was likely to place
both the Temple and Scotland in grave danger… and also
Scotland’s new king…
Chapter One
Late April, 1306
“GOD SAVE KING ROBERT! HAIL, THE BRUCE, KING OF
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Scots!” The roof beams of the smoky great hall in Castle Cupar
reverberated with the cheers, and shadows leapt on the lime-washed
walls, as men rose from their benches and lifted their tankards in
honor of their liege lord, who occupied the seat of honor at the high
table.
Robert Bruce, lately lord of Annandale and only a month ago
acclaimed as King of Scots, returned the salutes of his followers
with a •ourish of his wine cup. As the cheering subsided to good-
natured banter, he rose and turned to his host, seated at his right
hand: the venerable and ever-faithful Robert Wishart, Bishop of
Glasgow. Gradually, a semblance of order settled on the hall.
“My lord Bishop,” Bruce declared, bowing slightly to Wishart and
pitching his volume so that all could hear him. “I present my
compliments again on your newly discovered skills as a man of war.
In wresting this keep from English hands, you once again have
proved yourself one of Scotland’s staunchest champions.”
The men signi•ed their endorsement of this declaration by thumping
cups and beefy hands against tabletops, and Wishart’s gray head
bowed in gratitude. For two tumultuous decades and more, since
well before the time of John Balliol, he had spearheaded the legal
and political battle to secure Scotland’s independence. Now owning
more than seventy years, he had only lately taken to arms in the
•eld, with a degree of daring and initiative that would have done
credit to a man half his age.
He gave a droll grin to the Bruce. “While you’re handing out
commendations, Sire, let us not neglect Edward of England, who so
thoughtfully provided us with the means to breach the castle’s
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defenses.”
A roar of laughter rose from the hall, for the bishop’s statement was
precisely the truth. Having received a grant of English timber to
repair the bell tower of his cathedral, Wishart had ordered the wood
converted into siege engines, which he then had turned to less
pastoral employment than the ringing of bells. Following a
successful assault on the fortress at Kirkintilloch, the bishop had
marched next on Castle Cupar, in the ancient kingdom of Fife,
whose English garrison had offered only token resistance before
surrendering, utterly daunted by the prospect of heavy
bombardment.
“Well said, Bishop,” said Christopher Seton, Bruce’s close friend
and brother-in-law. “But it doesnae hurt to have a pair of
engineering experts on hand, either.” He cast an admiring glance at
the two white-clad men seated beyond Bruce and Wishart. “It seems
to me that the good Sir Arnault and Sir Torquil also merit no small
vote of thanks for their parts in our recent success.”
A murmur of approbation rippled through the hall as all eyes shifted
toward the two men named, both of them bearded and white-clad in
a room full of mostly clean-shaven men dressed in the harness of
war. The elder of the pair merely smiled and inclined his head in
acknowledgment, but the younger, a Scot called Torquil Lennox,
grinned self-consciously as he raked a big-boned hand through
short-cropped red hair going gray. Though the two customarily
went about in well-worn leathers and mail like those around them,
tonight they had donned the distinctive white livery of their true
vocations as Knights of the Temple of Jerusalem, in honor of the
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day’s success. The crusader crosses splayed across the left
shoulders of their white mantles much resembled splashes of blood.
“Och, anybody can build a catapult,” Torquil said with a self-
deprecating shrug. “Besides, Brother Arnault and I have been doing
it for a long time.”
“That’s as may be,” Bruce allowed, “but we haven’t. Once you’ve
built a siege engine, the trick is getting it to hit what you aim for.
For that, we are much indebted to your crusading expertise—both of
you.”
Arnault de Saint Clair, the second Templar, chuckled good-
naturedly. He also made light of their contribution, his manner
much at variance with the pride and hauteur displayed by some of
his more worldly Templar brethren.
“If the truth be known, my own experience lies more with
trebuchets,” he said easily. Though •uent in Scots and English and
half a dozen other languages less useful on this island, he had never
lost the accent of his native Brittany. “Fortunately, the principles of
range-•nding are pretty much the same. Consider any debt
handsomely offset by Bishop Wishart’s hospitality—and by the
luxury of having a roof over our heads for tonight!”
“I thought you Templars made a virtue of sleeping rough under the
sky,” said Thomas Bruce, one of the king’s younger brothers.
“Aye, but it doesn’t rain much in Palestine,” Torquil pointed out,
“and never the way it rains here.” He grinned. “Why do you think I
joined the Temple?”
Hearty laughter greeted this rejoinder, followed by another round of
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toasts in honor of the king’s Templar allies, and then more toasts to
the future they all were seeking for an independent Scotland.
At least a start had been made in the four weeks since Bruce’s
inauguration as King of Scots, duly af•rmed by a Ponti•cal high
Mass on Palm Sunday. Immediately thereafter, he had dispatched
messengers throughout Scotland, proclaiming his kingship and
calling upon all loyal Scots to pledge fealty to their new liege. He
and a fast-mounted escort had followed in their wake, defying the
rough weather of uncertain spring to make a royal progress through
the northerly reaches of his kingdom.
With so much ground to cover, and the speed of an English
response uncertain, the company had been obliged to press forward
at a grueling pace, rarely halting anywhere for more than one night.
But the hardships of the journey had been well repaid by the loyalty
of the townsmen and villagers who •ocked to greet their new king.
Now, after a brief sojourn in Aberdeen, Bruce was on his way south
again, to rendezvous with friends and allies and make preparations
for the inevitable reaction from the south, once Edward of England
fully comprehended what they had done.
Tonight, however, the bloodless taking of Cupar Castle had left
everyone in a festive mood, and the •relit hall buzzed with eager
banter as heaped platters of beef, bread, and cheese, and pitchers of
ale passed from hand to hand. Farther down the table, another of
Bruce’s allies, Sir John of Cambo, sampled the claret just poured for
him by a kitchen boy and lifted his cup in the direction of Bishop
Wishart.
“My lord Bishop,” he called, “there canna be doubt that you have
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got the better part of the bargain, by letting the English garrison
march away unmolested in exchange for leaving us the castle stores.
I can assure ye that the castle cellars are particularly •ne! I say we
set ourselves the task of doing justice to this noble vintage, and
drink to Scotland’s freedom!”
This toast was heartily seconded by all, amid much whooping and
further pounding of •sts on tables. But neither Bruce nor those
closest to him had lost sight of the very real dif•culties that still lay
ahead.
“Well enough, to speak of Scotland’s freedom,” the new king said
to Arnault, Torquil, and the others close around him, as the uproar
subsided to convivial converse and serious feasting resumed. “But
we need time to consolidate our position. I had hoped Edward
would be dead before I made my move. God willing, he will prove
too weak to make us much opposition—and the son is not half the
man his father is. But we cannot count on that.”
“Indeed, not,” said Bishop Wishart. “I’ll not be surprised if we hear
that the news has killed him—but if it has not, we must be
prepared.”
“Aye, the English won’t stay away forever,” said Edward Bruce, the
king’s eldest brother. “We’ve done well in securing the support of
the folk of Aberdeenshire—we mostly control the approaches to the
Firth of Clyde, in the west. But as long as the south remains
divided, we’re vulnerable there. It will be dif•cult to defend the
border.”
“Best not forget about Galloway, either,” Seton observed sourly,
“and that’s well within our borders. Despite everything we’ve done,
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that district is still a hotbed of support for the Balliols and the
Comyns.”
Mutters of agreement bracketed Bruce from either side, sprung from
varying degrees of knowledge of the true extent of danger from that
quarter. Both families had been powerful contenders for the crown
he lately had taken up. John Balliol, head of the Balliol clan, had
managed to wear the crown of Scotland for only two years before
being stripped of his titular sovereignty by Edward of England.
Though he had since retired to comfortable exile in France, vowing
never to return, some of his adherents still cherished the illusion that
he—or his son—might one day be induced to a change of heart.
The Comyn link was even more dangerous, and came, in part, from
the marriage of one of Balliol’s sisters to the father of the Comyn
slain by Bruce a few months before at Dumfries Abbey—a Comyn
whose alliance with infernal forces had nearly cost Bruce his life
that day. As it was little known that the Comyns, father and son, had
dabbled in the black arts, or that they had based their bid for
Scotland’s crown on an alliance with certain demonic entities out of
Scotland’s pagan past, the majority of Comyn supporters simply
viewed the killing, within the supposed sanctuary of a church, as
sacrilegious murder.
No matter that it had actually been self-defense, and Bruce had been
absolved of the killing within days. Comyn loyalty would always
back the assertion that Bruce, and not John Comyn, had been the
aggressor, violating sanctuary; and absolution by a bishop known to
be a Bruce supporter was hardly to be accepted. Small wonder that
Galloway, long loyal to Comyn interests, continued to be
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