summer fifty-two years ago, they have been uninhabited. In some cases the furnishings had been
removed, but in most the houses were still furnished, as if in the middle of daily life some great
wind had blown all the people away. In one house the table had been set for the evening meal,
complete with a centerpiece of long-wilted flowers. In another the covers had been turned down
neatly in an upstairs bedroom as if for sleep. In the local mercantile store, a rotted bolt of cotton
cloth was found on the counter and a price of $1.22 rung up on the cash register. Investigators
found almost $50.00 in the cash drawer, untouched.
People in the area like to entertain tourists with the story and to hint that the town is haunted —
that, they say, is why it has remained empty ever since. A more likely reason is that Momson is
located in a forgotten corner of the state, far from any main road. There is nothing there that could
not be duplicated in a hundred other towns except, of course, the Mary Celeste-like mystery of its
sudden emptiness.
Much the same could be said for Jerusalem's Lot.
In the census of 1970, 'salem's Lot claimed 1,319 inhabitants — a gain of exactly 67 souls in the
ten years since the previous census. It is a sprawling, comfortable township, familiarly called the
Lot by its previous inhabitants, where little of any note ever took place. The only thing the oldsters
who regularly gathered in the park and around the stove in Crossen's Agricultural Market had to
talk about was the Fire of '51, when a carelessly tossed match started one of the largest forest fires
in the state's history.
If a man wanted to spin out his retirement in a small country town where everyone minded his
own business and the big event of any given week was apt to be the Ladies' Auxiliary Bake-off,
then the Lot would have been a good choice. Demographically, the census of 1970 showed a
pattern familiar both to rural sociologists and to the long-time resident of any small Maine town: a
lot of old folks, quite a few poor folks, and a lot of young folks who leave the area with their
diplomas under their arms, never to return again.
But a little over a year ago, something began to happen in Jerusalem's Lot that was not usual.
People began to drop out of sight. The larger proportion of these, naturally, haven't disappeared in
the real sense of the word at all.
The Lot's former constable, Parkins Gillespie, is living with his sister in Kittery. Charles James,
owner of a gas station across from the drugstore, is now running a repair shop in neighboring
Cumberland. Pauline Dickens has moved to Los Angeles, and Rhoda Curless is working with the
St Matthew's Mission in Portland. The list of 'undisappearances' could go on and on.
What is mystifying about these found people is their unanimous unwillingness — or inability —
to talk about Jerusalem's Lot and what, if anything, might have happened there. Parkins Gillespie
simply looked at this reporter, lit a cigarette, and said, 'I just decided to leave.' Charles James
claims he was forced to leave because his business dried up with the town. Pauline Dickens, who
worked as a waitress in the Excellent Caf6 for years, never answered this reporter's letter of
inquiry. And Miss Curless refuses to speak of 'salem's Lot at all.
Some of the missing can be accounted for by educated guesswork and a little research.
Lawrence Crockett, a local real estate agent who has disappeared with his wife and daughter, has
left a number of questionable business ventures and land deals behind him, including one piece of
Portland land speculation where the Portland Mall and Shopping Center is now under
construction. The Royce McDougalls, also among the missing, had lost their infant son earlier in
the year and there was little to hold them in town. They might be anywhere. Others fit into the
same category. According to State Police Chief Peter McFee, 'We've got tracers out on a great
many people from Jerusalem's Lot — but that isn't the only Maine town where people have