James Beau Seigneur - Christ Clone 3 - Acts of God

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In His Image
Birth of an Age
-> Acts of God
Acts of God, Book Three of The Christ Clone Trilogy Copyright © 1998 by James Beau Seigneur All
Rights Reserved
For Gerilynne, Faith, and Abigail who sacrificed so much to allow this trilogy to become a
reality;
But most of all for Shiloh, who sacrificed far more. May it serve you well.
This novel is a work of historic and prophetic fiction. While well known and widely reported
historic events and public personalities are referenced, only those events which have been widely
reported by reliable nonfiction sources should be assumed to be true; all others should be assumed
to be the product of the author's imagination. Additionally, incorporated into this work are the
names of several institutions and organizations such as the United Nations and numerous national
governments, as well as the names of a few 'public persons,' including political and religious
leaders and celebrities. References to events involving any such persons, institutions,
organizations, or governments following the date of publication of this book are entirely the
product of the author's imagination.
With the exceptions noted above, all other names, characters, and incidents are either the product
of the author's imagination or are used fictitiously, and any resemblance to actual events,
organizations, or persons, living or dead, is entirely coincidental and beyond the intent of
either the author or the publisher.
ODD
James BeauSeigneur has been writing professionally for fifteen years. His published works include
technical manuals on strategic defense and military avionics, newspaper articles, speeches for
U.S. Congressional and Senatorial candidates, and lyrics for several published songs. Formerly
involved full-time in politics, Mr. BeauSeigneur has managed several U.S. Congressional and
Senatorial campaigns and in 1980 ran for U.S. Congress against Al Gore, now the Vice President. He
has four years of experience in military intelligence, including two and a half years with the
National Security Agency.
"Are these the shadows of things that mil be, or are they the shadows of things that may be?"
Charles Dickens A Christmas Carol
"For false Christs and false prophets will appear and perform great signs and miracles to deceive
even the elect — if that were possible."
Matthew 24:24
"There's noplace like home."
Dorothy
The Wizard of Oz
L. Frank Baum
•*
Pro/ague1
Behold the Hosts of Heaven
March 12, 2023 — Jerusalem
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The scene at the Temple in Jerusalem was not much different than it had been at the airport. Even
from a distance immense crowds could be seen, but the size of the crowds was not all that was
unusual. The Temple was usually a swarm of activity, but now, despite the number of people in the
streets, the Temple itself was empty. The inner and outer courts, usually bustling with priests
and worshipers, were abandoned, and the steps leading up to the front of the Temple were equally
barren, with two exceptions. As the helicopter circled, Ambassador Christopher Goodman, Robert
Milner, and Decker Hawthorne could see two men standing on the steps, both clothed in sackcloth
and covered with gray ash.
1 Chapter 18 from Birth of an Age, Book Two of The Christ Clone Trilogy is included here as a
prologue.
1
2 Acts of God
Farther away, 200 to 300 priests and Levites huddled near the High Priest, Chaim Levin, who stood
a safe distance away in a tableau of mock defiance toward the men on the steps. A few steps
farther back, the crowds watched from behind a line of armed Israeli soldiers. Reporters from the
international news media, unable to leave the country and aware that Jerusalem was Christopher's
destination, waited for his arrival, ready to cover every second of the event. The unexpected
arrival of the prophets of Yahweh, John and Cohen, an hour earlier and the subsequent clearing of
the Temple while Christopher was en route from New York only intensified the level of expectation.
Into this, but more specifically between the line of military personnel and the steps of the
Temple, Christopher directed the pilot to set the helicopter down.
With television cameras rolling Christopher was the first to disembark the aircraft. His hair and
long robes tossed wildly about him in the swirling winds of the helicopter's rotating blades,
painting a striking portrait for television viewers and magazine covers as he stood unflinching
before the challenge that faced him. Looking out as he waited to exit the helicopter, Decker could
see that John and Cohen had expected Christopher's arrival.
Once they were all on the ground, Milner turned and signaled for the pilot to withdraw. Standing
there face to face with John and Cohen, Decker, who was still not sure of all the details of what
Christopher had in mind, could not ignore the sudden twinge of anxiety that swept over him. Was
any of this feeling the result of animosity borne between him and John 2,000 years ago in an
earlier life, as Christopher had told him? Decker wasn't sure. To Decker's surprise, despite all
else that was going on, Christopher turned to him and put his hand on his shoulder. "It's all
right," he said, and somehow Decker understood that it was.
John was the first to speak. "Hiney ben-Satan nirah chatat haolamr he shouted in Hebrew, meaning:
'Behold the son of Satan who manifests the sin of the world.'
Behold the Hosts of Heaven 3
"So we meet again at last," Christopher answered in an ironic turn of the phrase, ignoring John's
comment.
"You are mistaken," John replied. "I never knew you."
"No, Yochanan bar Zebadee" Christopher responded, using the Hebrew form of John's full name. "It
is I who never knew you!"
For a long moment neither spoke, but only stared at each other. Then Christopher dropped his gaze
to the ground. "It's not too late," he said finally, addressing both John and Cohen. His voice had
a sense of pleading but at the same time the tone indicated that he knew the attempt was in vain.
Quite uncharacteristically, John smiled and then began to laugh. In a moment Cohen joined in.
Christopher looked back at Decker with an expression that seemed to say 'this is for both of us.'
Then taking a deep breath and with no sign of anger but every ounce of conviction, he looked back
at the two men and then shouted above their laughter, "As you will!"
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Then raising his right hand, he made a quick sweeping motion, and immediately John and Cohen's
laughter stopped as they were thrown backward through the air at incredible, almost unbelievable
speed, their bodies slamming against the front walls of the Temple on either side of the entrance.
The crunch of breaking bones was loud enough to be heard throughout the vast crowd and left no
doubt as to their fate. Their blood splattered liberally on the wall, and remained there as
witness of where they had hit. As Christopher brought his hand back down, the two lifeless bodies
fell and, with a sweep of his hand, they tumbled slowly down the steps to the street below,
leaving two long trails of blood to mark their paths.
The crowd watched in stunned silence as Christopher, Milner, and Decker climbed the steps to the
Temple while the crumpled bodies rolled on either side of them. As soon as the crowd realized that
John and Cohen were actually dead, a shout went up from civilians and military alike. A
spontaneous celebration began and was soon joined by people all around the world cheering the news
as they watched on television or
4 Acts of God
listened on radio. Members of the media pushed through the lines of Israeli soldiers to get a
better look at the bodies.
In Chieti, Italy, a man whose nostrils were filled with the rank smell of burning sulfur and whose
heart was filled with the madness by which he had thus far made bloodied carnage of all but one
member of his family, held a gory meat cleaver above his head and was about to bring it down upon
his only remaining son when, as quickly as it had come upon him ... the madness left him.
Carefully the man lowered the cleaver and laid it aside, and there among the dismembered bodies of
his family, he dropped to his knees to hold his terror-filled son and wept.
InRudnyi, Turskaja, an old woman choked and gasped for breath as she pulled her head from a barrel
of rain water in which she had tried to drown herself.
In Baydhabo, Somalia, a teenage boy stopped only seconds before striking a match to set fire to
his four gasoline-soaked younger siblings.
Throughout the affected areas, at the moment John and Cohen died, the madness ceased.
When they reached the top stair of the Temple, Christopher turned to the crowds. "No one must
touch the bodies," he shouted, pointing at John and Cohen. "There is still great power within
them. It will not be safe for anyone to touch or dispose of the bodies for at least four days."
Nodding to Decker to imply that he should reinforce the warning, Christopher turned back and then,
together with Robert Milner, he continued into the Temple.
As they had planned before their arrival, Decker remained outside. Pulling a folded piece of paper
from his jacket pocket, he waited for the press who would, no doubt, descend on him
Behold the Hosts of Heaven 5
as soon as they finished taking pictures of the two dead oracles. Decker was pleased to see that
the press were heeding Christopher's advice and not venturing too close to the bodies. There was
no need to fear that the priests or Levites would touch them: their laws forbade contact with dead
bodies. The only real problem might come from onlookers who for now were still held back behind
police lines.
Inside the Temple, Robert Milner and Christopher walked side by side. Crossing the floor of the
normally bustling Court of the Gentiles, the only sound came from the column-lined portico that
surrounded the court. There animals meant for sacrifices had been brought to the Temple for sale
to worshipers. They had been left there untended by the shepherds and merchants when everyone was
driven out.
A hundred and fifty yards ahead of Christopher and Milner, the buildings of the Inner Court and
the Sanctuary within it towered more than 200 feet above them.
Outside the southern entrance and framed on either side by the blood of John and Cohen, Decker
waited as the members of the press hurried up the steps to find what light he could shed on what
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they were witnessing.
Christopher and Milner reached the soreg, the low stone wall which separated the Court of the
Gentiles from the inner courts of the Temple and which formed a sacred balustrade or enclosure
into which no Gentile was permitted to enter. Inscriptions on the soreg warned visitors in more
than a dozen languages, "No foreigner may enter the enclosure around the
6 Acts of God
Temple. Anyone doing so will bear the responsibility for his own ensuing death." It was convenient
that the Temple had been cleared, for the priests and Levites would never have permitted
Christopher and Milner passage beyond the balustrade without an altercation.
Intentionally going out of their way to enter from the east, the men walked to the middle opening
of the eastern end of the soreg. Quickly spanning the distance between the soreg and the first of
three short flights of steps, Christopher and Milner ascended to the Chel or rampart, a flat area
15'/2 feet wide from which the massive stone walls of the Inner Court rose 37!/2 feet above them.
"Ladies and Gentlemen," Decker raised his hand and shouted above the reporters' questions. "I have
a brief prepared statement which I will read and after that, I'll be available for a few minutes
for questions."
Someone yelled out another question but Decker ignored it. "Forty-five years ago, in 1978,1 was a
part of a scientific team from the United States that went to Turin, Italy, to examine the Shroud
of Turin, a piece of cloth bearing the image of a crucified man," Decker began, reading from the
statement he had prepared on the plane. In the limited time available, he provided as much detail
as he could about the events that had followed the Turin expedition and which had led to this
moment. He told them how, eleven years after the expedition, in 1989, he had been contacted by a
member of that team, Professor Harold Goodman, who asked him to come to the UCLA to witness a
discovery he had made concerning the Shroud.
"Professor Goodman," Decker said, "had discovered that among the samples taken from the Shroud was
a microscopic cluster of human dermal skin cells. To my amazement. . ." Decker paused, still awed
as he recalled what he had seen those
Behold the Hosts of Heaven 1
many years before, "the cells from the Shroud were still alive." For some in the assembly, that
piece of the puzzle and Christopher's resurrection were all that was needed to make sense of the
whole incredible picture, but though there was an audible gasp, no one spoke. "Tests of the cells
showed them to be incredibly resilient and possessing a number of unique characteristics," Decker
continued. "It was from cultures grown of these cells that Professor Goodman conducted his
successful cancer research.
"Unknown to me on that occasion, Professor Goodman had already performed a number of experiments
with the cells," Decker paused as if to give the reporters a chance to brace themselves,
"including implanting the DNA from one of the cells into the embryo of an unfertilized human egg
and then replacing that egg into the donor, thus . . . cloning the person whose cells were on the
Shroud. From that cloning a male child was born." For those who had not yet figured it out, this
revelation provided the missing link; for those who had guessed earlier, it was undeniable
confirmation. Christopher Goodman was the clone of Jesus Christ.
It was an incredible story but nothing else could explain what had happened at the U.N. or what
they had just witnessed on the Temple steps. "That child was named Christopher," Decker said,
adding further confirmation. "He was raised by Professor Harry Goodman and his wife Martha until
their untimely deaths in the Disaster. At that time," Decker went on, "Christopher Goodman was
fourteen years old and, having been directed by Professor Goodman to turn to me in the case of
emergency, Christopher came to live with me. The rest of the story, at least the important parts,
you know." The inflection in Decker's voice let it be known that his prepared statement had drawn
to a close and as he folded the paper to return it to his pocket he was surprised that no one
seemed to have any questions. He needn't have been, for the reporters had plenty; they were all
just too dumbstruck. Looking around at their
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8 Acts of God
blank stares Decker should have realized the problem, but instead started to excuse himself.
His movement was just enough of a stirring of the waters for the dam to break. Someone in the back
started to shout a question and then a flurry of questions were suddenly hurled at him. There were
no particular arrangements made for handling the questions, so Decker simply answered first the
question that had been yelled the loudest.
Yes, Christopher had really been dead and had been restored to life.
Yes, he was indeed saying that Christopher was the clone of Jesus Christ.
Yes, he was saying that Christopher was God's son, just as Jesus was. (This did not set well with
the Jewish reporters, but it was not a point that was currently open to argument.) No one had any
reason to suspect or ask for the specific details of that relationship — which Christopher had
revealed to Decker on the plane — and Decker had no intention of volunteering them. Christopher
would explain all of that soon enough.
"What about his arm and eye?" a reporter called, referring to the injuries Christopher sustained
from the assassination.
"Though Christopher has the power to restore his arm and sight," Decker answered, "he has pledged
not to do so until his mission is complete."
"What is that mission? Why has Ambassador Goodman come to the Temple?" someone yelled. Most of the
rest of the reporters fell silent, also wanting to know the answer to that question.
Decker thought for a moment. "There are a number of reasons, actually," he said. "The first and
most important reason was to end the reign of terror of the two prophets of Yahweh, John and Saul
Cohen. That, as you have all just witnessed, he has done. Also, he came to the Temple because, I
suppose, it is the most appropriate place to make the announcement that he intends to make."
Behold the Hosts of Heaven 9
"What announcement is that?" someone yelled, while someone else called, "Can you tell us what
Ambassador Goodman intends to say?"
"He will be addressing the people of the world on the subject of the destiny of Humankind," Decker
answered.
Christopher and Miner climbed three more short flights of stairs through the Beautiful Gate and
entered the Court of the Women. Only hours before, this court had been the center of activity in
the Temple. Now it was silent except for the hollow echo of footfalls on the stone floor as
Christopher and Milner walked without speaking toward the broad semicircular steps at the western
end of the court. At the top of these steps, the magnificent Nicanor Gate, 60 feet wide and 75
feet high, extended far above the walls themselves, forming an arch, and opened into the Court of
Israel.
Only Jewish men and boys were allowed to enter this part of the Inner Court. Unlike the Court of
the Women, which was square and open to the sky, the Court of Israel was narrow and roofed,
encircling the innermost court, and crowded with numerous columns. A series of chambers used for
storage and small meetings lined the walls of the Court of Israel, further reducing the open
space.
The third and final court, the Court of the Priests, rose 33A feet above the Court of Israel.
Though adjoining and fully open to the Court of Israel, admittance to this court was permitted
only to laymen bringing a sacrifice. At all other times only the priests and Levites could enter.
In the gateway to the Court of the Priests were four tables of hewn stone on which lay the blood-
drained carcasses of a half-dozen lambs and goats, abandoned there when the priests and Levites
were driven from the Temple. The smell of blood, incense, and charred animal fat still hung heavy
in the air. To the north and south of the gateway sat eight more tables in a similar state.
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10 Acts of God
In the center of the easternmost part of the Court of the Priests, the Altar of Sacrifice rose 20
feet in stair-stepped pyramid form in a series of four immense, unfinished stones which, by
commandment, had never been touched by metal tools.2 Steps on the eastern edge of the altar
provided access to the upper stones. The capstone, which was called Ariel by the priests and
Levites, was 21 feet square and, like the stone immediately below it, was 7 feet thick. On this
stone was the fire of sacrifice which consumed the burnt offerings. Unattended by the priests, the
fire had been reduced to embers.
From the four corners of the altar's capstone, horn-like projections, each 21 inches long, reached
skyward. On these horns and upon the altar itself, the priests would pour out the blood of the
recently slaughtered animals as a sacrificial offering. Around the base of the altar was a gutter,
21 inches wide and 21 inches deep, with a containing rim of 9 inches and a total capacity of over
3,000 gallons to accommodate the huge amounts of blood that were poured upon the altar during the
busier days. The priests and Levites had been driven from the Temple only a little more than an
hour into their day and so only a few inches of blood now settled in the altar's gutter,
coagulating and drawing flies.
Directly behind the altar, in the westernmost portion of the Court of the Priests, stood the
Sanctuary. This was Christopher's ultimate goal but there was a mission he and Milner needed to
accomplish before continuing. Looking around until he found what he was looking for, Christopher
nodded his intention to Milner. "We must see to it that no more animals are slaughtered here to
satisfy Yahweh's blood thirst. We must desecrate the altar so that it cannot be used again."
Followed closely by Milner, Christopher went to where he had spotted a number of brass shovels
used by the priests for removing ashes. They each picked up one of the shovels, and went to a spot
near the slaughter tables where a hill of animal
2 Exodus 20:25.
Behold the Hosts of Heaven 11
dung had been collected for later removal. As best he could with the use of only one arm,
Christopher scooped up a shovelful and then walked over and slung it against the sides of the
altar. Again and again Christopher and Milner repeated the act until there was no dung left and
the altar had been liberally splattered. Next they beat the brass shovels against each of the
altar's four stones.
"That should do it," Christopher said finally, knowing that Jewish law would forbid ever using
these desecrated stones as an altar again.
After finishing their chore Christopher and Milner proceeded on to the Sanctuary. From above, the
shape of the Temple proper formed a huge T — the result of the compromise between those who wanted
to rebuild the Temple according to the plans of the prophet Ezekiel and those who wanted to
recreate the design of Herod's Temple. It was 175 feet across at the widest point, 105 feet at the
narrowest, and rose 175 feet above the Court of the Priests. To the right and left of the entrance
stood two tremendous free-standing bronze pillars, called by the priests respectively Jachin and
Boaz.
Here Milner stopped. The rest of the way, Christopher would go alone.
Looking back only to nod to Milner, Christopher ascended the final set of steps to the Vestibule
or Porch. Directly in front of him were immense double doors 6 feet wide and 35 feet tall made of
olive wood, decorated with carvings of cherubim (angels), palm trees, and flowers and covered
entirely in pure gold. Suspended above the doors, a spectacular multi-colored tapestry displayed a
panorama of the universe. And above that, the full width of the wall was covered with huge
carvings of grape vines and leaves with clusters of grapes as tall as a man and nearly that
distance across, entirely covered with gold.
Christopher took a deep breath and continued. Pushing open one of the huge doors and then the
other, he let in the light of day and stepped through into the next chamber, called the H3diM or
Holy Place. The ceiling of the Holy Place dropped 40
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12 Acts of God
feet from the ceiling of the Porch to a height of 105 feet. The floor was covered with cypress
wood. The walls were wainscoted with cedar, above which they were covered with gold. A golden
altar for incense still smoldered, releasing the fragrant smell of frankincense, and another altar
for shewbread (holy bread) sat undisturbed with twelve sheets of unleavened bread laid out in
rows. The candles of a golden menorah, though nearly consumed by the flame, provided the only
interior light.
Still outside the Sanctuary, Robert Milner turned and walked back the way they had come in. There
was a matter outside the Temple which awaited his attention.
In front of Christopher, suspended from the ceiling at the western end of the Holy Place was the
Veil, a divider between the Holy Place and the final chamber, the D°bhJr, or Holy of Holies.
Beyond the Veil, where only the High Priest was allowed to go — and he, only once a year on the
Day of Atonement — sat the ancient Ark of the Covenant. The Veil was actually two richly decorated
curtains which hung parallel to each other with about five feet of clearance between the two,
forming an entry corridor which prevented any light from reaching the windowless Holy of Holies.
Walking to the northern edge of the curtain nearest the Holy Place, Christopher took hold and
pulled sharply until, bit by bit, it broke loose from the ceiling. He continued this until only a
few yards of the curtain remained hanging. He then did the same with the other curtain, pulling it
loose from the southern edge, thus leaving a wide entrance through the middle of the Veil and
exposing the Holy of Holies to the light of day, which poured in through the Sanctuary's huge
doors.
Behold the Hosts of Heaven 13
Before him in the Holy of Holies two enormous winged cherubim, each 18 feet tall, carved from
olive wood and covered with pure gold, stood watch over the Ark of the Covenant. Their
outstretched wings spanned half the width of the chamber and met in the center of the room
directly over the Ark.
Christopher entered the Holy of Holies and approached the Ark.
Outside, as Decker took another question from the press, a low rumbling began which shook the
steps where he and the others stood. It seemed to come from inside the Temple. Without explanation
to the press, Decker calmly announced that he would take no more questions and that the press
conference was concluded. "I suggest that you may want to move to the bottom of the steps and away
from the Temple at this point," he added in obvious understatement. Decker was beginning to enjoy
himself.
Inside the Holy of Holies Christopher stood before the Ark and after a moment's pause, gripped the
Ark's cover and slid it back, revealing its contents.
"What's happening?" several of the reporters shouted at Decker as the Temple shook again. "Ladies
and Gentlemen, if you'll be patient, I'm sure you'll have answers to all of your questions, but
for your own safety, I must insist that you move away from the Temple immediately." The resolve in
Decker's
14 Acts of God
voice and the urgency of his steps convinced the others to follow.
Reaching into the Ark, Christopher found the items he was looking for.
A thunderous rumble many times louder than the first two rolled through the Temple like a freight
train, sending reporters and onlookers running. A moment later Robert Milner emerged. He was
alone. Resolutely, he descended about a quarter of the way down the steps. Looking out over the
thousands of people and the dozens of cameras that broadcast the event around the world, he began
to speak. It was his own voice, but it was different; at least Decker could tell there was a
difference.
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"See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes. He
will turn the hearts of the fathers to their children, and the hearts of the children to their
fathers; or else I will come and strike the land with a curse" Milner said, quoting the prophet
Malachi.3 The words were familiar to many but especially to the priests and Levites. "Hear, O
Israel," Milner said, no longer quoting Malachi, "for this day, this very hour, your lamentation
is ended. This is the day of which the prophet spoke. Elijah has come! I am he!"
There was a great stirring from the Jewish priests and Levites at this proclamation and all eyes
turned to see how the High Priest would respond. It was bad enough that they had been run out of
their own Temple, but now for this Gentile to claim that he was the prophet Elijah, while it
wasn't exactly blasphemy, it was a tremendous offense. No one was quite sure how to respond and
they looked to Chaim Levin, the High
3 Malachi 4:5-6.
Behold the Hosts of Heaven 15
Priest, to follow his lead. Had they even an inkling that at that very moment Christopher stood
within the Holy of Holies before the Ark of the Covenant, they would not have waited for the High
Priest, but already would have been tearing their clothes and dumping dust on their heads in
Jewish ceremonial outrage.
Surprisingly, Chaim Levin was very calm. Dressed in the traditional Temple raiment of his office,
the High Priest wore a bulbous blue hat with a band of solid gold engraved with the Hebrew words
\!np mn>t>, meaning 'Holy to Yahweh.' Over the standard white linen tunic of the ordinary priest
which hung down to his ankles, revealing only his bare feet, he wore a richly embroidered robe
which reached below his knees and was decorated at the bottom by golden bells which jingled
musically as he walked. Over this, he wore a vest-like garment which hung to his hips and was
lavishly embroidered with thick threads of gold, purple, blue, and crimson. In the middle of his
chest, supported by heavy chains of gold attached to broad epaulets upon his shoulders and around
his waist by scarlet strips of cloth, was the ephod, a thick square linen breastplate decorated
with gold brocade and inset with twelve large gemstones in four rows of three each, representing
the twelve tribes of Israel.
Whether Chaim Levin's tolerance of Milner was borne of gratitude for Christopher's dispatch of
John and Cohen or because he simply did not want to ruin a perfectly good set of robes, he
remained unruffled by Milner's claim. Instead, he looked him in the eye and very politely but with
skeptical amusement asked, "By what sign shall we know that you are who you claim?"
"By that same sign by which I, Elijah, proved myself to King Ahab and to the people of Israel on
Mount Carmel,"4 Milner answered, loud enough for everyone to hear him.
Chaim Levin raised an eyebrow and frowned a bit. The boldness of Milner's claim impressed him,
though he did not for
41 Kings 18:19-40.
16 Acts of God
a minute think that Milner could carry it out. "And when shall we see this sign?" he asked after a
moment.
"This very hour," answered Milner. Then turning away from Levin and toward the crowd, Milner
continued. "For 1,260 days Israel has suffered drought. Today it ends!" With that, Milner's hands
shot skyward and from somewhere beyond the Temple a low rumbling was heard which in just seconds
grew in intensity to an earthshaking peal of thunder. Faster than anyone could imagine possible,
the sky grew dark, as out of nowhere heavy gray clouds began to fill the heavens. In fear, the
crowds and all but a few of the priests nearest the High Priest drew back. No sooner had an area
of a few hundred square feet been cleared than a bolt of lightning struck the earth and a
deafening crack of thunder sent people running, clasping their hands over their ears. In the
larger clearing that resulted from the evacuation, the first bolt of lightning was quickly
followed by three more, each more powerful than the previous one. And then it began to rain.
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It came down in a torrent; pouring down upon Milner, the High Priest, and everyone else except a
very few who had made it to cover. Most stood there looking up with their hands upraised, thankful
for the rain after so long a drought. Some began to dance.
For the crowd, who knew the biblical story of Elijah, the verdict was clear: this truly must be
the prophet. What other explanation could there be? Although the High Priest was unconvinced, he
could offer no more believable explanation and so he remained silent, staring at Milner as the
rain turned his impeccably elegant attire to dripping disarray. Soon many of the priests and
Levites joined in with the crowds, proclaiming Milner as the promised Elijah who, according to the
prophecy, would come before the Messiah.5 It came as no surprise, therefore, when after a few
minutes of drenching rain, Milner announced, "Behold your Messiah!"
5 Malachi 4:5-6; Matthew 17:10-13.
Behold the Hosts of Heaven 17
With rain still pouring down, Milner turned and seemed to be pointing with his outstretched hand
toward the Temple, but no one could see exactly what he expected them to find. Then above the
southeastern corner, a break appeared in the clouds, allowing a single shaft of sunlight to shine
through. "There he is!" someone shouted.
At the top of the wall, on the very edge of the southeastern corner of the Temple, 180 feet above
them at a point which by tradition is called the pinnacle, stood Christopher, robes blowing in the
wind and completely dry as the shaft of light shone down like a spotlight. Quickly the beam
broadened, as from that point the clouds retreated in all directions, bringing rain to the parched
countryside around Jerusalem. In just moments the area around the Temple was in full daylight
again with the sun shining brightly overhead.
By now nearly every radio and television network in the world was carrying the events in Jerusalem
live. Every camera was on him, broadcasting his words and image to the most distant corners of the
earth.
"People of Earth," Christopher began slowly with a serene, peaceful, even tone calculated to
restore calm. "For millennia the prophets and soothsayers, the astrologers and oracles, the shaman
and the revelators have all foretold the coming of one who would bring with him the olive branch
of peace for all the world. By a hundred different names the world has known him. And by a hundred
different names has this promised peace bringer been petitioned to come quickly to those in
distress. For the Jews, he is Messiah; for the Christians, the returning Christ; for the Buddhists
he is the Fifth Buddha; for the Muslims, the thirteenth heir to Mohammed orlmmam Mahdi; the Hindus
call him Krishna; the Eckankar call himMahanta; the Bahd'i look to the coming 'Most Great Peace';
to the Zorastrians he is Shah-Bahram; to others he is Lord Maitreya, or Bodhisattva,
orKrishnamurti, or Mithras, or Deva, or Hermes and Cush, or Janus, or Osiris.
18 Acts of God
"By whatever name he is known," Christopher declared, "in whatever tongue he is entreated: this
day I say to you: the prophecies have been fulfilled! This day the promise has been kept! This day
the vision has been realized for all Humankind!" Christopher paused as the anticipation rose. "For
this day I have come!" he shouted triumphantly, surprising no one — for the conclusion was obvious
— and yet astonishing all, for no one could have been truly prepared for such a declaration.
Christopher's voice quickly picked up speed and fervor. "I am the promised one!" he chanted. "I am
the Messiah, the Christ, the Fifth Buddha, the thirteenth heir to Mohammed; I am the one who
brings the Most Great Peace; I am Krishna, Shah-Bahram, Mahanta, Lord Maitreya, Bodhisattva,
Krishnamurti, and Immam Mahdi; I am Mithras, Deva, Hermes and Gush, Janus, and Osiris! There is no
difference. They are all one. All religions are one. And I am he of whom all the prophets spoke!
This is the day of the Earth's salvation!"
To the displeasure of the High Priest, many in the crowd in Jerusalem roared their approval and
the response was echoed around the world. They had all seen Christopher die at the hands of an
assassin, and they had seen his resurrection. They had witnessed him powerfully dispatching John
and Cohen, who had called down terrible plagues upon the earth. They had watched in amazement as
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Robert Milner called down lightning and brought rain to the drought-stricken holy land. But more
than anything else they cheered because they were ready for a savior.
"I have not come to make pious religious pronouncements," Christopher said. "Nor have I come to
demand your worship or insist that you pay me homage. I do not seek your praise and adoration or
demand your devotion. It is not my intent that you venerate or adulate me or that you pay me your
tribute. Nor do I wish you to glorify, deify, idolize, extol, exalt, or revere me.
"I have come instead to tell you to look to yourselves. For within each of you is all the deity,
all the divinity, that you will
Behold the Hosts of Heaven 19
ever need. You may call me a god and I do not deny it: I am a god! But I call you gods. All of
you! Each of you!"
High Priest Chaim Levin had heard all that he needed to. This was obvious blasphemy and, new robes
or not, he was obligated to tear his garments and throw dust upon his head; and so he began with a
vengeance, though he had to settle for mud. Some of the other priests and Levites near him
immediately followed his lead. But others, many others, were far too interested in what this man
who had risen from the dead had to say.
"It is not my own godhood that I have come here to proclaim," Christopher continued. "It is
yours!"
"I have not come to threaten or punish," he said reassuringly, undistracted by the actions of the
High Priest so far below him. "I have come to offer to Humankind life everlasting and joy
unimagined. I bring you the opportunity to build a tomorrow of abundance and life from a yesterday
of hunger and death. Come with me. Follow me. And I will lead you into a millennium of life and of
light."
The High Priest's over-dramatic rending of cloth and hurling of mud distracted Decker from
Christopher's speech just long enough for him to notice that despite the distance between
Christopher and the crowd, he could hear him clearly. Christopher's voice seemed to be coming from
right next to him or, perhaps . . . even from inside of him. It was as though he was hearing
Christopher's voice from within himself. This discovery was quickly followed by another, even more
startling: Decker suddenly realized that Christopher was not speaking English; nor had he since he
began to speak. Decker was not sure what language Christopher was speaking, but he was certain he
had never heard it before; yet he clearly understood every word. Apparently, so did those all
around him, and as Decker correctly assumed, so did every other person on earth, no matter what
their native tongue.
He wondered if others had noticed that the language Christopher spoke was not their own. Under his
breath, Decker
20 Acts of God
tried to recall and repeat a few of the words Christopher was speaking, but discovered that though
he understood every word Christopher said, he could not for the life of him duplicate a single
word or even a syllable. Later Christopher would explain that he had been speaking in the root
language of all human languages, one which was as universal and instinctive to humans as animal
sounds are to the given type of animal. It was, as Christopher would explain later, the language
spoken by all humans prior to the confusion of language which Yahweh used to scatter the people of
the earth when they built the Tower of Babel.6 This language did not need translation. It was the
translation.
"Three and a half days ago," Christopher continued, "before the eyes of the whole world, a
follower of John and Cohen and the Koum Damah Tatare fired a bullet into my brain and killed me.
Less than twelve hours ago, again with the entire planet as witness, I was resurrected from the
dead!
"But my resurrection is not a symbol of my victory over death. It is, rather, a symbol of
Humankind's victory of life. My resurrection, my release from the chains of death, occurred
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