The Mirror of Kong Ho(空赫的镜子)

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THE MIRROR OF KONG HO
1
THE MIRROR OF
KONG HO
BY ERNEST BRAMAH
THE MIRROR OF KONG HO
2
A lively and amusing collection of letters on western living written by
Kong Ho, a Chinese gentleman. These addressed to his homeland, refer to
the Westerners in London as barbarians and many of the aids to life in our
society give Kong Ho endless food for thought. These are things such as
the motor car and the piano; unknown in China at this time.
THE MIRROR OF KONG HO
3
INTRODUCTION
ESTIMABLE BARBARIAN,--Your opportune suggestion that I
should permit the letters, wherein I have described with undeviating
fidelity the customs and manner of behaving of your accomplished race, to
be set forth in the form of printed leaves for all to behold, is doubtless
gracefully-intentioned, and this person will raise no barrier of dissent
against it.
In this he is inspired by the benevolent hope that his immature
compositions may to one extent become a model and a by-word to those
who in turn visit his own land of Fragrant Purity; for with exacting care he
has set down no detail that has not come under his direct observation
(although it is not to be denied that here or there he may, perchance, have
misunderstood an involved allusion or failed to grasp the inner
significance of an act), so that Impartiality necessarily sways his brush,
and Truth lurks within his inkpot.
In an entirely contrary manner some, who of recent years have
gratified us with their magnanimous presence, have returned to their own
countries not only with the internal fittings of many of our palaces (which,
being for the most part of a replaceable nature, need be only trivially
referred to, the incident, indeed, being generally regarded as a most cordial
and pressing variety of foreign politeness), but also--in the lack of highly-
spiced actuality--with subtly-imagined and truly objectionable instances.
These calumnies they have not hesitated to commit to the form of printed
books, which, falling into the hands of the ignorant and undiscriminating,
may even suggest to their ill-balanced minds a doubt whether we of the
Celestial Empire really are the wisest, bravest, purest, and most
enlightened people in existence.
As a parting, it only remains to be said that, in order to maintain
unimpaired the quaint-sounding brevity and archaic construction of your
prepossessing language, I have engraved most of the remarks upon the
receptive tablets of my mind as they were uttered. To one who can repeat
the Five Classics without stumbling this is a contemptible achievement.
THE MIRROR OF KONG HO
4
Let it be an imposed obligation, therefore, that you retain these portions
unchanged as a test and a proof to all who may read. Of my own deficient
words, I can only in truest courtesy maintain that any alteration must of
necessity make them less offensively commonplace than at present they
are.
The Sign and immutable Thumb-mark of, Kong Ho
By a sure hand to the House of one Ernest Bramah.
THE MIRROR OF KONG HO
5
LETTER I
Concerning the journey. The unlawful demons invoked by certain of
the barbarians; their power and the manner of their suppression.
suppression. The incredible obtuseness of those who attend within tea-
houses. The harmonious attitude of a person of commerce.
VENERATED SIRE (at whose virtuous and well-established feet an
unworthy son now prostrates himself in spirit repeatedly),--
Having at length reached the summit of my journey, that London of
which the merchants from Canton spoke so many strange and incredible
things, I now send you filial salutations three times increased, and in
accordance with your explicit command I shall write all things to you with
an unvarnished brush, well assured that your versatile object in
committing me to so questionable an enterprise was, above all, to learn the
truth of these matters in an undeviating and yet open-headed spirit of
accuracy and toleration.
Of the perils incurred while travelling in the awe-inspiring devices by
which I was transferred from shore to shore and yet further inland, of the
utter absence of all leisurely dignity on the part of those controlling their
movements, and of the almost unnatural self-opinionatedness which led
them to persist in starting at a stated and prearranged time, even when this
person had courteously pointed out to them by irrefutable omens that
neither the day nor the hour was suitable for the venture, I have already
written. It is enough to assert that a similar want of prudence was
maintained on every occasion, and, as a result, when actually within sight
of the walls of this city, we were involved for upwards of an hour in a very
evilly-arranged yellow darkness, which, had we but delayed for a day, as I
strenuously advised those in authority after consulting the Sacred Flat and
Round Sticks, we should certainly have avoided.
Concerning the real nature of the devices by which the ships are
propelled at sea and the carriages on land, I must still unroll a blank mind
until I can secretly, and without undue hazard, examine them more closely.
THE MIRROR OF KONG HO
6
If, as you maintain, it is the work of captive demons hidden away among
their most inside parts, it must be admitted that these usually intractable
beings are admirably trained and controlled, and I am wide-headed enough
to think that in this respect we might--not-withstanding our nine thousand
years of civilised refinement--learn something of the methods of these
barbarians. The secret, however, is jealously guarded, and they deny the
existence of any supernatural forces; but their protests may be ignored, for
there is undoubtedly a powerful demon used in a similar way by some of
the boldest of them, although its employment is unlawful. A certain kind
of chariot is used for the occupation of this demon, and those who wish to
invoke it conceal their faces within masks of terrifying design, and cover
their hands and bodies with specially prepared garments, without which it
would be fatal to encounter these very powerful spirits. While yet among
the habitations of men, and in crowded places, they are constrained to use
less powerful demons, which are lawful, but when they reach the
unfrequented paths they throw aside all restraint, and, calling to their aid
the forbidden spirit (which they do by secret movements of the hands),
they are carried forward by its agency at a speed unattainable by merely
human means. By day the demon looks forth from three white eyes, which
at night have a penetrating brilliance equal to the fiercest glances of the
Sacred Dragon in anger. If any person incautiously stands in its way it
utters a warning cry of intolerable rage, and should the presumptuous one
neglect to escape to the roadside and there prostrate himself reverentially
before it, it seizes him by the body part and contemptuously hurls him
bruised and unrecognisable into the boundless space of the around.
Frequently the demon causes the chariot to rise into the air, and it is
credibly asserted by discriminating witnesses (although this person only
sets down as incapable of denial that which he has actually beheld) that
some have maintained an unceasing flight through the middle air for a
distance of many li. Occasionally the captive demon escapes from the
bondage of those who have invoked it, through some incautious gesture or
heretical remark on their part, and then it never fails to use them
grievously, casting them to the ground wounded, consuming the chariot
with fire, and passing away in the midst of an exceedingly debased odour,
THE MIRROR OF KONG HO
7
by which it is always accompanied after the manner of our own earth
spirits.
This being, as this person has already set forth, an unlawful demon on
account of its power when once called up, and the admitted uncertainty of
its movements, those in authority maintain a stern and inexorable face
towards the practice. To entrap the unwary certain persons (chosen on
account of their massive outlines, and further protected from evil
influences by their pure and consistent habits) keep an unceasing watch.
When one of them, himself lying concealed, detects the approach of such a
being, he closely observes the position of the sun, and signals to the other
a message of warning. Then the second one, shielded by the sanctity of his
life and rendered inviolable by the nature of his garments--his sandals
alone being capable of overturning any demon from his path should it
encounter them--boldly steps forth into the road and holds out before him
certain sacred emblems. So powerful are these that at the sight the
unlawful demon confesses itself vanquished, and although its whole body
trembles with ill-contained rage, and the air around is poisoned by its
discreditable exhalation, it is devoid of further resistance. Those in the
chariot are thereupon commanded to dismiss it, and being bound in chains
they are led into the presence of certain lesser mandarins who administer
justice from a raised dais.
"Behold!" exclaims the chief of the captors, when the prisoners have
been placed in obsequious attitudes before the lesser mandarins, "thus the
matter chanced: The honourable Wang, although disguised under the
semblance of an applewoman, had discreetly concealed himself by the
roadside, all but his head being underneath a stream of stagnant water,
when, at the eighth hour of the morning, he beheld these repulsive outcasts
approaching in their chariot, carried forward by the diabolical vigour of
the unlawful demon. Although I had stationed myself several li distant
from the accomplished Wang, the chariot reached me in less than a
breathing space of time, those inside assuming their fiercest and most
aggressive attitudes, and as they came repeatedly urging the demon to
increased exertions. Their speed exceeded that of the swallow in his
hymeneal flight, all shrubs and flowers by the wayside withered incapably
THE MIRROR OF KONG HO
8
at the demon's contaminating glance, running water ceased to flow, and
the road itself was scorched at their passage, the earth emitting a dull
bluish flame. These facts, and the times and the distances, this person has
further inscribed in a book which thus disposes of all possible defence.
Therefore, O lesser mandarins, let justice be accomplished heavily and
without delay; for, as the proverb truly says, 'The fiercer the flame the
more useless the struggles of the victim.'"
At this point the prisoners frequently endeavour to make themselves
heard, protesting that in the distance between the concealed Wang and the
one who stands accusing them they had thrice stopped to repair their
innermost details, had leisurely partaken of food and wine, and had also
been overtaken, struck, and delayed by a funeral procession. But so great
is the execration in which these persons are held, that although murderers
by stealth, outlaws, snatchers from the body, and companies of men who
by strategy make a smaller sum of money appear to be larger, can all
freely testify their innocence, raisers of this unlawful demon must not do
so, and they are beaten on the head with chains until they desist.
Then the lesser mandarins, raising their voices in unison, exclaim,
`The amiable Tsay-hi has reported the matter in a discreet and impartial
spirit. Hear our pronouncement: These raisers of illegal spirits shall each
contribute ten taels of gold, which shall be expended in joss-sticks, in
purifying the road which they have scorched, and in alleviating the distress
of the poor and virtuous of both sexes. The praiseworthy Tsay-hi,
moreover, shall embroider upon his sleeve an honourable sign in
remembrance of the event. Let drums now be beat, and our verdict loudly
proclaimed throughout the province."
These things, O my illustrious father (although on account of my
contemptible deficiencies of style much may seem improbable to your all-
knowing mind), these things I write with an unbending brush; for I set
down only that which I have myself seen, or read in their own printed
records. Doubtless it will occur to one of your preternatural intelligence
that our own system of administering justice, whereby the person who can
hire the greater number of witnesses is reasonably held to be in the right,
although perhaps not absolutely infallible, is in every way more
THE MIRROR OF KONG HO
9
convenient; but, as it is well said, "To the blind, night is as acceptable as
day."
Henceforth you will have no hesitation in letting it be known
throughout Yuen-ping that these foreign barbarians do possess secret
demons, in spite of their denials. Doubtless I shall presently discover
others no less powerful.
With honourable distinction this person has at length grasped the
essential details of the spoken language here--not sufficiently well, indeed,
to make himself understood on most occasions, or even to understand
others, but enough to perceive clearly when he fails to become intelligible
or when they experience a like difficulty with him. Upon an earlier
occasion, before he had made so much progress, being one day left to his
own resources, and feeling an internal lack, he entered what appeared to
be a tea-shop of reputable demeanour, and, seating himself at one of the
little marble tables, he freely pronounced the carefully-learned word "rice"
to the attending nymph. To put aside all details of preparation (into which,
indeed, this person could not enter) he waved his hand gracefully, at the
same time smiling with an expression of tolerant acquiescence, as of one
who would say that what was good enough to be cooked and offered by so
entrancing a maiden was good enough to be eaten by him. After remaining
in unruffled tranquillity for the full portion of an hour, and observing that
no other person around had to wait above half that period, this one began
to perceive that the enterprise was not likely to terminate in a manner
satisfactory to himself; so that, leaving this place with a few well-chosen
phrases of intolerable regret in his own tongue, he entered another, and
conducted himself in a like fashion. . . . Towards evening, with an
unperturbed exterior, but materially afflicted elsewhere, this person seated
himself within the eleventh tea-shop, and, pointing first towards his own
constituents of digestion, then at the fire, and lastly in an upward direction,
thereby signified to any not of stunted intellect that he had reached such a
condition of mind and body that he was ready to consume whatever the
ruling deities were willing to allot, whether boiled, baked, roast, or
suspended from a skewer. In this resolve nothing would move him, until--
after many maidens had approached with outstretched hands and gestures
THE MIRROR OF KONG HO
10
of despair--there presently entered a person wearing the helmet of a
warrior and the manner of a high official, who spoke strongly, yet
persuasively, of the virtues of immediate movement and a quiet and
reposeful bearing.
Assuredly a people who devote so little attention to the study of food,
and all matters connected with it, must inevitably remain barbaric,
however skilfully they may feign a superficial refinement. It is said,
although I do not commit this matter to my own brush, that among them
are more books composed on subjects which have no actual existence than
on cooking, and, incredible as it may appear, to be exceptionally round-
bodied confers no public honour upon the individual. Should a favourable
occasion present itself, there are many who do not scruple to jest upon the
subject of food, or, what is incalculably more depraved, upon the scarcity
of it.
Nevertheless, there are exceptions of a highly distinguished radiance.
Among these must be accounted one into whose presence this person was
recently led by our polished and harmonious friend Quang-Tsun, the
merchant in tea and spices. This versatile person, whose business-name is
spoken of as Jones Bob-Jones, is worthy of all benignant respect, and in a
really enlightened country would doubtless be raised to a more exalted
position than that of a breaker of outsides (an occupation difficult to
express adequately in the written language of a country where it is
unknown), for his face is like the sun setting in the time of harvest, his
waist garment excessive, and the undoubted symmetry of his middle
portions honourable in the extreme. So welcome in my eyes, after
witnessing an unending stream of concave and attenuated barbarian ghosts,
was the sight of these perfections of Jones Bob-Jones, that instead of the
formal greeting of this Island--the unmeaning "How do you do it?"--I
shook hands cordially with myself, and exclaimed affectionately in our
own language, "Illimitable felicities! How is your stomach?"
"Well," replied Jones Bob-Jones, after Quang-Tsun had interpreted this
polite salutation to his understanding, "since you mention it, that's just the
trouble; but I'm going on pretty well, thanks. I've tried most of the
advertised things, and now my doctor has put me practically on a bread-
摘要:

THEMIRROROFKONGHO1THEMIRROROFKONGHOBYERNESTBRAMAHTHEMIRROROFKONGHO2AlivelyandamusingcollectionoflettersonwesternlivingwrittenbyKongHo,aChinesegentleman.Theseaddressedtohishomeland,refertotheWesternersinLondonasbarbariansandmanyoftheaidstolifeinoursocietygiveKongHoendlessfoodforthought.Thesearethings...

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