Aleister Crowley - White Stains

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WHITE STAINS

THE LITERARY REMAINS OF

GEORGE ARCHIBALD BISHOP

A NEUROPATH OF THE

SECOND EMPIRE

(Aleister Crowley)

1898

Transcribed by Darryl Lee Emplit III' of O.T.O.

January, 1995 e.v. first proof reading, more needed.

Greek translations by Mbabwa. Greek titles marked by

an asterisk. Adobe Portable Document Format (PDF).

Original pagination in brackets [xx] 01/03/03 e.v.,

Aesthetics and minor corrections by Frater Sa’aR 330

[02] The Editor hopes that Mental Pathologists, for whose eyes alone this treatise

is destined, will spare no precaution to prevent it falling into other hands

Une nouvelle Phedre a lui moins dure

PREFACE

In the fevered days and nights under the Empire that perished in the struggle of

1870, that whirling tumult of pleasure, scheming, success, and despair, the minds

of men had a trying ordeal to pass through. In Zola's 'La Curee' we see how such

ordinary and natural characters as those of Saccard, Maxime, and the incestuous

heroine, were twisted and distorted from their normal sanity, and sent whirling

into the jaws of a hell far more effrayant than the mere cheap and nasty brimstone

Sheol which is a Shibboleth for the dissenter, and with which all classes of

religious humbug, from the Pope to the Salvation ranter, from the Mormon and

the Jesuit to that mongrel mixture of the worst features of both, the Plymouth

Brother, have scared their illiterate, since hypocrisy was born, with Abel, and

spiritual tyranny, with Jehovah! Society, in the long run, is eminently sane and

practical; under the Second Empire it ran mad. If these things are done in the

green tree of Society, what shall be done in the dry tree of Bohemianism? Art

always has a suspicion to fight against; always some poor mad Max Nordau is

handy to call everything outside the kitchen the asylum. Here, however, there is a

substratum of truth. Consider the intolerable long roll of names, all tainted with

glorius madness. Baudelaire the diabolist, debauchee of sadism, whose dreams are

nightmares, and whose waking hours delirium; Rollinat the necrophile, the poet of

phthisis, the anxiomaniac; Peladan, the high priest -- of nonsense; Mendes,

frivolous and scoffing sensualist; besides a host of others, most alike in this, that,

below the cloak of madness and depravity, the true heart of genius burns. No

more terrible

[03] period than this is to be found in literature; so many great minds, of which

hardly one comes to fruition; such seeds of genius, such a harvest of -- whirlwind!

Even a barren waste of sea is less saddening than one strewn with wreckage.

In England such wild song found few followers of any worth or melody.

Swinburne stands on his solitary pedestal above the vulgar crowds of priapistic

plagiarists; he alone caught the fierst frenzy of Baudelaire's brandied shrieks, and

his First Series of Poems and Ballads was the legitimate echo of that not fierier

note. But English Art as a whole was unmoved, at any rate not stirred to any

depth, by this wave of debauchery. The great thinkers maintained the even keel,

and the windy waters lay nor for their frailer barks to cross. There is one

exception of note, till this day unsuspected, in the person of George Archibald

Bishop. In a corner of Paris this young poet (for in his nature the flower of poesy

did spring, did even take root and give some promise of a brighter bloom, till

stricken and blasted in latter years by the lightning of his own sins) was steadily

writing day after day, night after night, often working forty hours at a time, work

which he destined to entrance the world. All England should ring with his praises;

bye-and-bye the whole world should know his name. Of these works none of the

longer and more ambitious remains. How they were lost, and how those fragments

we possess were saved, is best told by relating the romantic and almost incredible

story of his life.

The known facts of this life are few, vague, and unsatisfactory; the more definite

statements lack corroboration, and almost the only source at the disposal of the

biographer is the letters of Mathilde Doriac to Mdme

[04] J. S., who has kindly placed her portfolio at my service. A letter dated Oct.

15th, 1866 indicates that our author was born on the 23rd of that month. The

father and mother of George were, at least on the surface, of an extraordinary

religious turn of mind. Mathilde's version of the story, which has it's source in our

friend himself, agrees almost word for word with a letter of the Rev.

Edw. Turle to Mrs. Cope, recommending the child to her care. The substance of

the story is as follows.

The parents of George carried their religious ideas to the point of never

consummating their marriage! This arrangement does not seem to have been

greatly appreciated by the wife at least; one fine morning she was found to be

enceinte. The foolish father never thought of the hypothesis which commends

itself most readily to a man of the world, not to say a man of science, and adopted

that of a second Messiah! He took the utmost pains to conceal the birth of the

child, treated everybody who came to the house as an emissary of Herod, and

finally made up his mind to flee into Egypt! Like most religious maniacs, he

never had an idea of his own, but distorted the beautiful and edifying events of the

Bible into insane and ridiculous ones, which he proceeded to plagiarize.

On the voyage out the virgin mother became enamoured, as was her wont, of the

nearest male, in this case a fellow-traveller.

He, being well able to support her in the luxury which she desired, easily

persuaded her to leave the boat with him by stealth. A small sailing vessel

conveyed them to Malta, where they disappeared. The only trace left in the books

of earth records that this fascinating character was accused, four years later, in

Vienna, of poisoning her paramour, but thanks to the wealth and influence of her

new lover, she escaped.

[05] The legal father, left by himself with a squalling child to amuse, to appease

in his tantrums, and to bring up in the nurture and admonition of the Lord, was not

a little perplexed by the sudden disappearance of his wife. At first he supposed

that she had been translated, but, finding that she had not left the traditional

mantle behind her, he abandoned this supposition in favour of a quite different,

and indeed a more plausible one. He now believed her to be the scarlet woman in

the Apocalypse, with variations. On arrival in Egypt he hired an old native nurse,

and sailed for Odessa. Once in Russia he could find Gog and Magog, and present

to them the child as Antichrist. For he was now pursuaded that he himself was the

First Beast, and would ask the sceptic to count his seven heads and ten horns. The

heads, however, rarely totted up accurately!

At this point the accounts of Mr. Turtle and Mathilde diverge slightly. The cleric

affirms that he was induced by a Tartar lady, of an honourable and ancient

profession, to accompany her to Thibet 'to be initiated into the mysteries'. He was,

of course, robbed and murdered with due punctuality, in the town of Kiev.

Mathilde's story is that he travelled to Kiev on the original quest, and died of

typhoid or cholera. In any case, he died at Kiev in 1839. This fixes the date of the

child's birth at 1837. His faithful nurse conveyed him safely to England, where his

relatives provided for his maintenance and education.

With the close of this romantic chapter in his early history we lose all reliable

traces for some years. One flash alone illumines the darkness of his boyhood; in

1853, after being prepared for confirmation, he cried out in full assembly, instead

of kneeling to receive the blessing of the officiating bishop, 'I renounce for ever

this idolatrous church'; and was quietly removed.

[06] He told Mathilde Doriac that he had been to Eton and Cambridge - neither

institution, however, preserves any record of such admission. The imagination of

George, indeed, is tremendously fertile with regard to events in his own life. His

own story is that he entered Trinity College, Cambridge, in 1856, and was sent

down two years later for an article which he had contributed to some University

or College Magazine. No confirmation of any sort is to be found anywhere with

regard to these or any other statements of our author. There is, however, no doubt

that in 1861 he quarrelled with his family; went over to Paris, where he settled

down, at first, like every tufthead, somewhere in the Quartier Latin; later, with

Mathilde Doriac, the noble woman who became his mistress and held to him

through all the terrible tragedy of his moral, mental, and physical life, in the Rue

du Faubourg-Poissonniere. At his house there the frightful scenes of '68 took

place, and it was there too that he was apprehended after the murders which he

describes so faithfully in 'Abysmos'. He had just finished this poem with a shriek

of triumph, and he had read it through to the appalled Mathilde 'avec des yeux de

flamme et de gestes incoherentes', when, foaming at the mouth, and 'hurlant de

blasphemes indicibles', he fell upon her with extraordinary violence of passion;

the door opened, officers appeared, the arrest was effected. He was committed to

an asylum, for there could be no longer any doubt of his complete insanity; for

three weeks he had been raving with absinthe, and satyriasis. He survived his

confinement no long time; the burning of the asylum with its inmates was one of

the most terrible events of the war of 1870.

So died one of the most talented Englishmen of his century, a man who for wide

knowledge of men and things was truly to be envied, yet one

[07] who sold his birthright for a mess of beastlier pottage than ever Esau

guzzled, who sold soul and body to Satan for sheer love of sin, whose mere lust of

perversion is so intense that it seems to absorb every other emotion and interest.

Never since God woke light from chaos has such a tragedy been unrolled before

men, step after step toward the lake of Fire!

At his house all his writings were seized, and, it is believed, destroyed. The single

most fortunate exception is that of a superbly jewelled writing-case, now in the

possession of the present editor, in which were found the MSS. which are here

published. Mathilde, who knew how he treasured its contents, preserved it by

saying to the officer, 'But, sir, that is mine.'

On opening this it was found to contain, beside these MSS., his literary will. All

MSS. were to be published thirty years after his death, not before. He would gain

no spurious popularity as a reflection of the age he lived in. 'Tennyson,' he says,

'will die before sixty years are gone by : if I am to be beloved of men, it shall be

because my work is for all times and all men, because it is greater than all the

gods of chance and change, because it has the heart of the human race beating in

every line. This is a patch of magenta to mauve, undoubtedly; but - ! The present

collection of verses will hardly be popular; if the lost works turn up, of course it

may be that there may be found 'shelter for songs that recede.' Still, even here, one

is, on the whole, more attracted than repelled; the author has enormous power,

and he never scurples to use it, to drive us half mad with horror, or, as in his

earlier most exquisite works, to move us to the noblest thoughts and deeds. True,

his debt to contemporary writers is a little obvious here and there; but these are

small blemishes on a series of

[08] poems whose originality is always striking, and often dreadful, in its broader

features.

We cannot leave George Bishop without a word of enquiry as to what became of

the heroic figure of Mathilde Doriac. It is a bitter task to have to write in cold

blood the dreadful truth about her death. She had the misfortune to contract, in the

last few days of her life with him, the same terrible disease which he describes in

the last poem of this collection. This shock, coming so soon after, and, as it were,

as an unholy perpetual reminder of the madness and sequestration of her lover, no

less than of his infidelity, unhinged her mind, and she shot herself on July 5th,

1869. Her last letter to Madame J... S... is one of the tenderest and most pathetic

ever written. She seems to have been really loved by George, in his wild, infidel

fashion: 'All Night' and 'Victory', among others, are obviously inspired by her

beauty; and her devotion to him, the abasement of soul, the prostitution of body,

she underwent for and with him, is one of the noblest stories life has known. She

seems to have dived with him, yet ever trying to raise his soul from the quagmire;

if God is just at all, she shall stand more near to His right hand than the vaunted

virgins who would soil no hem of vesture to save their brother from the worm that

dieth not!

The Works of George Archibald Bishop will speak for themselves; it would be

both impertinent and superfluous in me to point out in detail their many and

varied excellences, or their obvious faults. The raison d'etre, though, of their

publication, is worthy of especial notice. I refer to their psychological sequence,

which agrees with their chronological order. His life-history, as well as his literary

remains, gives us an idea of the pro-

[09] gression of diabolism as it really is; not as it is painted. Note also, (1) the

increase of selfishness in pleasure, (2) the diminution of his sensibility to physical

charms. Pure and sane is his early work; then he is carried into the outer current of

the great vortex of Sin, and whirls lazily through the sleepy waters of mere

sensualism; the pace quickens, he grows fierce in the mysteries of Sapphism and

the cult of Venus Aversa with women; later of the same forms of vice with men,

all mingled with wild talk of religious dogma and a general exaltation of Priapism

at the expense, in particular, of Christianity, in which religion, however, he is

undoubtedly a believer till the last (the pious will quote James 2, 19, and the

infidel will observe that he died in an asylum); then the full swing of the tide

catches him, the mysteries of death become more and more an obsession, and he

is flung headlong into Sadism, Necrophilia, all the maddest, fiercest vices that the

mind of fiends ever brought up from the pit. But always to the very end his power

is unexhausted, immense, terrible. His delirium does not amuse; it appals! A man

who could conceive as he did must himself have had some glorius chord in his

heart vibrating to the eternal principle of Boundless Love. That this love was

wrecked is for me, in some sort a relative of his, a real and bitter sorrow. He

might have been so great! He missed Heaven! Think kindly of him!

[10] DEDICACE

You crown me king and queen. There is a name

For whose soft sound I would abandon all

This pomp. I liefer would have had you call

Some soft sweet title of beloved shame.

Gold coronets be seemly, but bright flame

I choose for diadem; I would let fall

All crowns, all kingdoms, for one rhythmical

Caress of thine, one kiss my soul to tame.

You crown me king and queen; I crown thee lover!

I bid thee hasten, nay, I plead with thee,

Come in the thick dear darkness to my bed.

Heed not my sighs, but eagerly uncover,

As our mouths mingle, my sweet infamy,

And rob thy lover of his maidenhead.

Lie close; no pity, but a little love.

Kiss me but once and all my pain is paid.

Hurt me or soothe, stretch out one limb above

Like a strong man who would constrain a maid.

Touch me; I shudder and my lips turn back

Over my shoulder if so be that thus

My mouth may find thy mouth, if aught there lack

To thy desire, till love is one with us.

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1WHITESTAINSTHELITERARYREMAINSOFGEORGEARCHIBALDBISHOPANEUROPATHOFTHESECONDEMPIRE(AleisterCrowley)1898TranscribedbyDarrylLeeEmplitIII'ofO.T.O.January,1995e.v.firstproofreading,moreneeded.GreektranslationsbyMbabwa.Greektitlesmarkedbyanasterisk.AdobePortableDocumentFormat(PDF).Originalpaginationinbrack...

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Aleister Crowley - White Stains

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