
Ibid
Ibid
by H. P. Lovecraft
"...as Ibid says in his famous Lives of the Poets."
- From a student theme.
The erroneous idea that Ibid is the author of the Lives is so frequently met with, even
among those pretending to a degree of culture, that it is worth correcting. It should be a
matter of general knowledge that Cf. is responsible for this work. Ibid's masterpiece, on
the other hand, was the famous Op. Cit. wherein all the significant undercurrents of
Graeco-Roman expression were crystallised once for all - and with admirable acuteness,
notwithstanding the surprisingly late date at which Ibid wrote. There is a false report -
very commonly reproduced in modern books prior to Von Schweinkopf's monumental
Geschichte der Ostrogothen in Italien - that Ibid was a Romanised Visigoth of Ataulf's
horde who settled in Placentia about 410 A. D. The contrary cannot be too strongly
emphasised; for Von Schweinkopf, and since his time Littlewit1 and Bêtenoir,2 have
shewn with irrefutable force that this strikingly isolated figure was a genuine Roman - or
at least as genuine a Roman as that degenerate and mongrelised age could produce - of
whom one might well say what Gibbon said of Boethius, "that he was the last whom Cato
or Tully could have acknowledged for their countryman." He was, like Boethius and
nearly all the eminent men of his age, of the great Anician family, and traced his
genealogy with much exactitude and self-satisfaction to all the heroes of the republic. His
full name - long and pompous according to the custom of an age which had lost the
trinomial simplicity of classic Roman nomenclature - is stated by Von Schweinkopf3 to
have been Caius Anicius Magnus Furius Camillus Aemilianus Cornelius Valerius
Pompeius Julius Ibidus; though Littlewit4 rejects Aemilianus and adds Claudius
Deciusfunianus; whilst Bêtenoir5 differs radically, giving the full name as Magnus Furius
Camillus Aurelius Antoninus Flavius Anicius Petronius Valentinianus Aegidus Ibidus.
The eminent critic and biographer was born in the year 486, shortly after the extinction of
the Roman rule in Gaul by Clovis. Rome and Ravenna are rivals for the honour of his
birth, though it is certain that he received his rhetorical and philosophical training in the
schools of Athens - the extent of whose suppression by Theodosius a century before is
grossly exaggerated by the superficial. In 512, under the benign rule of the Ostrogoth
Theodoric, we behold him as a teacher of rhetoric at Rome, and in 516 he held the
consulship together with Pompilius Numantius Bombastes Marcellinus Deodamnatus.
Upon the death of Theodoric in 526, Ibidus retired from public life to compose his
celebrated work (whose pure Ciceronian style is as remarkable a case of classic atavism
as is the verse of Claudius Claudianus, who flourished a century before Ibidus); but he
was later recalled to scenes of pomp to act as court rhetorician for Theodatus, nephew of
Theodoric.
Upon the usurpation of Vitiges, Ibidus fell into disgrace and was for a time imprisoned;
but the coming of the Byzantine-Roman army under Belisarius soon restored him to