
But Jonas, although refusing the offer of a wife, had suggested an alternative. What he called a
"payback."
Jonas felt very responsible for the remainder of the village he had led into Grantville. A few old people, a
couple of young mothers, and quite a few children. Well, some of the children had been adolescents in
1631, and most of the adolescents had been girls. The older boys had stayed behind with their fathers to
fight the delaying action against the mercenaries from Badenburg. The boys lay dead with their fathers, in
a mass grave next to the burned-out church. Now, in 1634, the older girls were becoming—at least at
the ages the up-timers considered suitable—marriageable.Also without dowries. The arable lands of
Quittelsdorf had been removed toWest Virginia , Herr Gary Lambert had told Jonas. At least, that was
the up-timers' best guess as to where God had chosen to put their fields. God moved in most mysterious
ways. If they had not fled from the mercenaries, they too, presumably, would have been removed toWest
Virginia . It had been a good day to work in the fields.
"So," Jonas had said, "if the Habsburgs can do it"—he quoted the proverb about "happyAustria " waging
matrimony rather than war, in Latin, of course—"then so can we. We must ask 'die Krausin.'"
Margaretha Krause, widowed with three children, had gone into service as housekeeper and cook for a
middle-aged American whose wife had been left up-time and shortly thereafter had married him.
Before the construction ofSt. Martin 's in the Fields, be it known. Pastor Kastenmayer had had nothing
to do with it. The man was not Lutheran. On the other hand, he was a skilled artisan with a regular
position, owned a house, and did not interfere with her church attendance. He had allowed her to have
their daughter baptized Lutheran atSt. Martin 's. Things could be worse.
"But," Pastor Kastenmayer had protested, "I do observe the truth that the different churches and their
pastors of this Grantville appear to survive in this parity arrangement without excessive conflict. But
still—if we try to pluck away their members. That will certainly cause offense. Which Count Ludwig
Guenther does not wish tocause. They are his allies. He is part of their confederation."
Jonas cocked his head to the side a little. "More than a third of these up-timers belong to no church at
all."
"You mean that they do not enforce attendance?"
"No.People who do not belong to any of the churches in the town. They arenot only not Lutherans. They
are not evenheretics ."The honest sense of scandal that had enveloped Jonas when he first discovered
this was still plain to be heard in his voice. "But, anyway. We steal their men, but we don't steal them
from any of their churches. How can the other pastors complain if we convert the heathen?"
From the perspective of his sixty-five years, the first forty-five of them spent among the feuding
theologians ofSaxony , Pastor Kastenmayer predicted grimly, "They'll find a way."
But it had been irresistible. He called upon "die Krausin," now known to the Grantville public as Mrs.
Burton Vandiver. He did not overreach. The weapon that God had forged to his hand consisted of, after
all, a dozen quite ordinary village girls, even though they had been given two or three years more
schooling in Grantville. His requirements were basic. He needed a list of up-time marriage candidates:
just, "no constant drunkards, no brawlers,no lazy louts who will expect their wives to support them."
One more year.Palm Sunday, 1635.Harvest time coming in the spring. He smiled upon his congregation
from the pulpit. "Today we welcome into fellowship through the rite of adult confirmation... Herr Ryan
Baker, Herr Derek Blount, Herr James Anthony Fritz, Herr Mitch Hobbs, Herr Michael Lewis Jenkins,