
"You're being insular," said Penfield. "I don't mean that in another
world they would have turned psychology into an exact science in our terms.
It might be something altogether different. Your principles of science are
developed along the lines of arithmetic. The reason they haven't worked very
well in dealing with the human mind may be because they aren't applicable at
all. There may be quite a different line of approach. Think it over for a
moment. It might even be along the line of magic, witchcraft."
"I like that," said McCall. "You want to make a difference by
substituting something phoney for something real."
"But it might not be phoney," insisted Penfield. "Magic and witchcraft
are really pretty late in our world. They began to be talked about at the
same time and on the same terms as alchemy, everything surrounded by
superstition, lying and plain ignorance. In this world we're imagining,
somebody might have found the key to something as basic in that field as
gunpowder was to the physical sciences. Some people say we almost made the
discovery here. You know the story about this house?"
McCall nodded, but Hodge said: "No. What is it? Another ghost story?"
"Not quite. The old part of the house, the one where the bedrooms are
now, is supposed to have been built by one of the Salem witches. Not one of
those they hanged on false charges, but a perfectly genuine witch, who got
away before she was suspected — as a real witch probably would. The story is
that she came here and set up business among the Indians, and as they weren't
very expert at carpentry, she helped them build that part of the house with
spells, so it would be eternal. The old beams haven't a bit of iron in them;
they're all held together with pegs and haven't rotted a bit. There's also a
story that if you make the proper preparations at night, something beyond the
normal will happen. I've never done the right thing myself apparently."
"You probably won't," said Hodge. "The essence of the whole witchcraft
business is uncertainty. Haven't you noticed that in all the legends, the
spells never quite come off when they're needed?"
"That's probably because there isn't any science of witchcraft, with
predictable results," said McCall.
Penfield said: "It may be for another reason, too. Have you ever noticed
that magic is the only form of human activity which is dominated by women?
The really scary creatures are all witches; when a man becomes a magician,
he's either possessed of a devil or is a glorified juggler. Our theoretical
world would have to start by being a matriarchy."
"Or contain the relics of one," said Hodge. "Matriarchies are socially
unstable."
"So is everything," said McCall. "Flow and change from one form to
another is a characteristic of life — or maybe a definition of life. That
goes for your witchcraft, too. It would change form, there'd be resistance to
it, and an effort to find something to replace it."
"Or to remove the disabilities," said Hodge. "The difficulty with any
power we don't really know about is not to define the power itself, but to
discover its limitations. If witchcraft were really practical, there would be
some fairly severe penalties going with it, not legally I mean, but
personally, as a result of the practice. Or to put the thing in your terms,
McCall, if there weren't any drawbacks, being a witch would have such high
selection value that before long every female alive would be a practicing
witch."
McCall carefully poured more port. "Hodge," he said, "you're wonderful,
and I love you. But that's typical of the way you put things. You cover up a
weak point by following it with one that attracts everyone's attention away
from the feebleness of your real case. Penalties for everything? What's the
penalty for having an electric icebox?"
"A pampered digestive system," said Hodge, readily. "I doubt whether you
could survive the food Queen Elizabeth ate for very long, but she lived to be
well over sixty. If there were witchcraft, or ESP or telepathy running around
in the world, there couldn't but be defenses against it and troubles for the