
The Dunwich Horror
"It must be allow'd, that these Blasphemies of an infernall Train of Daemons are Matters
of too common Knowledge to be deny'd; the cursed Voices of Azazel and Buzrael, of
Beelzebub and Belial, being heard now from under Ground by above a Score of credible
Witnesses now living. I myself did not more than a Fortnight ago catch a very plain
Discourse of evill Powers in the Hill behind my House; wherein there were a Rattling and
Rolling, Groaning, Screeching, and Hissing, such as no Things of this Earth could raise
up, and which must needs have come from those Caves that only black Magick can
discover, and only the Divell unlock".
Mr. Hoadley disappeared soon after delivering this sermon, but the text, printed in
Springfield, is still extant. Noises in the hills continued to be reported from year to year,
and still form a puzzle to geologists and physiographers.
Other traditions tell of foul odours near the hill-crowning circles of stone pillars, and of
rushing airy presences to be heard faintly at certain hours from stated points at the bottom
of the great ravines; while still others try to explain the Devil's Hop Yard - a bleak,
blasted hillside where no tree, shrub, or grass-blade will grow. Then, too, the natives are
mortally afraid of the numerous whippoorwills which grow vocal on warm nights. It is
vowed that the birds are psychopomps lying in wait for the souls of the dying, and that
they time their eerie cries in unison with the sufferer's struggling breath. If they can catch
the fleeing soul when it leaves the body, they instantly flutter away chittering in
daemoniac laughter; but if they fail, they subside gradually into a disappointed silence.
These tales, of course, are obsolete and ridiculous; because they come down from very
old times. Dunwich is indeed ridiculously old - older by far than any of the communities
within thirty miles of it. South of the village one may still spy the cellar walls and
chimney of the ancient Bishop house, which was built before 1700; whilst the ruins of the
mill at the falls, built in 1806, form the most modern piece of architecture to be seen.
Industry did not flourish here, and the nineteenth-century factory movement proved
short-lived. Oldest of all are the great rings of rough-hewn stone columns on the hilltops,
but these are more generally attributed to the Indians than to the settlers. Deposits of
skulls and bones, found within these circles and around the sizeable table-like rock on
Sentinel Hill, sustain the popular belief that such spots were once the burial-places of the
Pocumtucks; even though many ethnologists, disregarding the absurd improbability of
such a theory, persist in believing the remains Caucasian.
II.
It was in the township of Dunwich, in a large and partly inhabited farmhouse set against a
hillside four miles from the village and a mile and a half from any other dwelling, that
Wilbur Whateley was born at 5 a.m. on Sunday, the second of February, 1913. This date
was recalled because it was Candlemas, which people in Dunwich curiously observe
under another name; and because the noises in the hills had sounded, and all the dogs of
the countryside had barked persistently, throughout the night before. Less worthy of
notice was the fact that the mother was one of the decadent Whateleys, a somewhat
deformed, unattractive albino woman of thirty-five, living with an aged and half-insane
father about whom the most frightful tales of wizardry had been whispered in his youth.
Lavinia Whateley had no known husband, but according to the custom of the region