the government to be in the hands of a few nobly-born and wealthy men. Their opponents would be the mass of citizens who wanted power to be more
widely spread, for most Greeks were intelligent, independent and ambitious enough to want a share in their city's government. So there was a long-
drawn-out struggle between Aristocracy (Power for the Best People) and Democracy (Power for the Common People). According to legends, there were
kings in the cities in the early days. But these had long ago been abolished, except in the old-fashioned warrior-state of the south, Sparta, where there
were two kings at once to lead the army, even in historic times. After the kings, the cities had been ruled by noble families. Where this rule had been
harsh and selfish, a revolution often took place which resulted in a "tyrant" being appointed.
This word has come to mean a harsh despot. But at first among the Greeks it simply meant a dictator who suddenly arose to supreme power in his city by
crushing the nobles with the help of armed followers and the consent of the humbler citizens. At first the "tyrant" might be very popular in his city. The
poorer people would be relieved of some of their burdens. And the city would often be adorned and improved by the tyrant and made a more pleasant
place to live in. He might build new temples and greatly improve the old harbour, lay out a fine boulevard or encourage sculptors, poets, musicians,
philosophers. But very few men can exercise supreme power without being spoiled by it. The fear of a fall from power as sudden as his rise, made the
tyrant suspicious of all, and he and his armed followers came to be hated. Between 600 and 500 B.C. was the period of the tyrants in most Greek cities,
and you will remember that one of the grievances of the Ionian Greeks against their Persian overlords was that they were compelled to have tyrants
(who, of course, were friends of the satraps), when other Greek states had abolished them (p.108).
After the age of tyrants, the nobles never regained their privileged position in politics, though their private influence was still strong. By this time there
was a class of wealthy men who were not of noble birth, but who agreed with the nobles in wishing to keep the governing power in the hands of the
"upper classes." The opponents of the democrats were now called "oligarchs," i.e. those who believed in "Rule by the Few." After the period of the
tyrants some sort of balance was worked out between democracy and oligarchy, the more old-fashioned and agricultural states tending towards the latter,
the enterprising, commercial cities having a bias towards democracy. But always in the Greek cities there was in the background the possibility of a
fierce, if brief, civil war, in which the leaders would not hesitate to plot with the leaders of a similar party in another town, or even, later on in Greek
history, to get help from the Persians. These lines from an early poet, who was on the losing side in a revolution, give us some idea of the bitterness that
arose between men who jostled daily in the narrow streets and accused one another face to face at the Assembly in the market-square:
"Unchanged the walls, but, ah, how changed the folk!
The Base, who knew erstwhile nor law nor right,
But dwelled like deer, with goatskin for a cloak,
Are now ennobled; and, Oh sorry plight!
The nobles are made base in all men's sight!"
We can see, then, that in their earlier days the Greek cities had to face the problem of limited space and food supply, growing population, and fierce
party strife. One way in which they solved it was to send out "colonies," just as an over-crowded hive of bees throws off a swarm to settle elsewhere.
Greek traders were successfully competing against the Phoenicians (p. 85) and carrying all over the eastern Mediterranean and the Black Sea their
excellent olive oil (in universal demand as a food and for lighting), their strong, sweet wines, pottery made from island clays, tastefully designed and
decorated, and fine woollen goods manufactured in the coast towns of Asia Minor from the fleeces of sheep bred on the hills of the interior.
They brought back metal ores and goods, corn and dried fish. The very useful invention of coinage was spread by them in the form chiefly of artistic
silver coins, each city of course having its own design, and the ancient method of barter declined. The early Greek merchant-ships had a high, curved
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