file:///D|/Documents%20and%20Settings/harry/Desktop/New%20Folder/H.%20P.%20Lovecraft%20-%20The%20Dunwich%20Horror.txt
Outsiders visit Dunwich as seldom as possible, and since a certain season of
horror all the signboards pointing towards it have been taken down. The scenery,
judged by an ordinary aesthetic canon, is more than commonly beautiful; yet
there is no influx of artists or summer tourists. Two centuries ago, when talk
of witch-blood, Satan-worship, and strange forest presences was not laughed at,
it was the custom to give reasons for avoiding the locality. In our sensible age
- since the Dunwich horror of 1928 was hushed up by those who had the town's and
the world's welfare at heart - people shun it without knowing exactly why.
Perhaps one reason - though it cannot apply to uninformed strangers - is that
the natives are now repellently decadent, having gone far along that path of
retrogression so common in many New England backwaters. They have come to form a
race by themselves, with the well-defined mental and physical stigmata of
degeneracy and inbreeding. The average of their intelligence is woefully low,
whilst their annals reek of overt viciousness and of half-hidden murders,
incests, and deeds of almost unnameable violence and perversity. The old gentry,
representing the two or three armigerous families which came from Salem in 1692,
have kept somewhat above the general level of decay; though many branches are
sunk into the sordid populace so deeply that only their names remain as a key to
the origin they disgrace. Some of the Whateleys and Bishops still send their
eldest sons to Harvard and Miskatonic, though those sons seldom return to the
mouldering gambrel roofs under which they and their ancestors were born.
No one, even those who have the facts concerning the recent horror, can say just
what is the matter with Dunwich; though old legends speak of unhallowed rites
and conclaves of the Indians, amidst which they called forbidden shapes of
shadow out of the great rounded hills, and made wild orgiastic prayers that were
answered by loud crackings and rumblings from the ground below. In 1747 the
Reverend Abijah Hoadley, newly come to the Congregational Church at Dunwich
Village, preached a memorable sermon on the close presence of Satan and his
imps; in which he said:
"It must be allow'd, that these Blasphemies of an infernall Train of Daemons
are Matters of too common Knowledge to be deny'd; the cursed Voices of Azazel
and Buzrael, of Beelzebub and Belial, being heard now from under Ground by
above a Score of credible Witnesses now living. I myself did not more than a
Fortnight ago catch a very plain Discourse of evill Powers in the Hill behind
my House; wherein there were a Rattling and Rolling, Groaning, Screeching, and
Hissing, such as no Things of this Earth could raise up, and which must needs
have come from those Caves that only black Magick can discover, and only the
Divell unlock".
Mr. Hoadley disappeared soon after delivering this sermon, but the text, printed
in Springfield, is still extant. Noises in the hills continued to be reported
from year to year, and still form a puzzle to geologists and physiographers.
Other traditions tell of foul odours near the hill-crowning circles of stone
pillars, and of rushing airy presences to be heard faintly at certain hours from
stated points at the bottom of the great ravines; while still others try to
explain the Devil's Hop Yard - a bleak, blasted hillside where no tree, shrub,
or grass-blade will grow. Then, too, the natives are mortally afraid of the
numerous whippoorwills which grow vocal on warm nights. It is vowed that the
birds are psychopomps lying in wait for the souls of the dying, and that they
time their eerie cries in unison with the sufferer's struggling breath. If they
can catch the fleeing soul when it leaves the body, they instantly flutter away
chittering in daemoniac laughter; but if they fail, they subside gradually into
a disappointed silence.
These tales, of course, are obsolete and ridiculous; because they come down from
very old times. Dunwich is indeed ridiculously old - older by far than any of
the communities within thirty miles of it. South of the village one may still
spy the cellar walls and chimney of the ancient Bishop house, which was built
before 1700; whilst the ruins of the mill at the falls, built in 1806, form the
most modern piece of architecture to be seen. Industry did not flourish here,
and the nineteenth-century factory movement proved short-lived. Oldest of all
are the great rings of rough-hewn stone columns on the hilltops, but these are
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