
knowledge and beliefs). The two paradigmatic examples are public announce-
ments (Plaza 1989,Gerbrandy and Groeneveld 1997), representing the effect of
agents receiving truthful information, and belief revision (van Ditmarsch 2005,
van Benthem 2007,Baltag and Smets 2008), representing actions of agents re-
ceiving information that is reliable and yet potentially fallible. These two frame-
worksarepart ofwhatis knownas dynamic epistemic logic (DEL;van Ditmarsch et al.
2008,van Benthem 2011), a field whose main feature is that actions are se-
mantically represented not as relations (as done, e.g., in propositional dynamic
logic,Harel et al. 2000), but rather as operations that transform the underlying
semantic model.
The mentioned DEL frameworks have been used for representing commu-
nicationbetween agents (e.g., Ågotnes et al. 2010,van Ditmarsch 2014,Baltag and Smets
2013,Galimullin and Alechina 2017). Yet, they were originally designed to rep-
resent the effect of external communication, with the information’s source being
some entity that is not part of the system. This can be observed by noti-
cing that, in these settings, the incoming information χdoes not need to be
known/believed by any of the involved agents.
This manuscript studies epistemic actions in which the information that is
being shared is information some of the agents already have. In this sense, the
actions studied here are true actions of inter-agent communication. For this, the
crucial notion is that of distributed knowledge (Hilpinen1977,Halpern and Moses
1984,1985,1990), representing what a group of agents would know by putting
all their information together. Distributed knowledge thus ‘pre-encodes’ the
information a group of agents would have if they were to share their individual
pieces. Then, the actions studied here can be seen as (variations of) actions
that fulfil this promise, doing so by defining the model that is obtained after
communication takes place.
In defining these communication actions, it is important to emphasise that,
under relational ‘Kripke’ models, epistemic logic defines knowledge in terms
of uncertainty. This is because these models only representthe epistemic uncer-
tainty of the agent, without ‘explaining’ why some uncertainty (i.e., epistemic
possibility) has been discarded and why some other remains. This has two
important consequences.
•First, as discussed in van der Hoek et al. (1999), distributed knowledge does
not satisfy the “principle of full communication”: there are situations in
which a group knows distributively a formula ϕ, and yet ϕdoes not follow
from the individual knowledge of the groups’ members. Thus, under rela-
tional models, distributed knowledge is better understood as what a group of
agents would know (in the “information as range” sense) if they indicated
to one another which epistemic possibilities they have already discarded.
•Second, recall that an agent’s uncertainty is represented by her indistin-
guishability relation. Thus, although changes in uncertainty can be repres-
ented by changing what each epistemic possibility describes (technically, by
changing the model’s atomic valuation), they are more naturally represen-
ted by changes in the relation itself.3
3Note that changing the model’s domain (removing worlds, as when representing public an-
nouncements, or adding them, as when representing non-public forms of communication) is an
indirect way of changing indistinguishability relations.
2