Ceres’ Runaway & Other Essays(逃跑的色拉)

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Ceres' Runaway & Other Essays
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Ceres' Runaway & Other
Essays
Ceres' Runaway & Other Essays
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CERES' RUNAWAY
One can hardly be dull possessing the pleasant imaginary picture of a
Municipality hot in chase of a wild crop--at least while the charming
quarry escapes, as it does in Rome. The Municipality does not exist that
would be nimble enough to overtake the Roman growth of green in the
high places of the city. It is true that there have been the famous
captures--those in the Colosseum, and in the Baths of Caracalla; moreover
a less conspicuous running to earth takes place on the Appian Way, in
some miles of the solitude of the Campagna, where men are employed in
weeding the roadside. They slowly uproot the grass and lay it on the
ancient stones--rows of little corpses--for sweeping up, as at Upper
Tooting; one wonders why. The governors of the city will not succeed in
making the Via Appia look busy, or its stripped stones suggestive of a
thriving commerce. Again, at the cemetery within the now torn and
shattered Aurelian wall by the Porta San Paolo, they are often mowing of
buttercups. "A light of laughing flowers along the grass is spread," says
Shelley, whose child lies between Keats and the pyramid. But a couple
of active scythes are kept at work there summer and spring--not that the
grass is long, for it is much overtopped by the bee-orchis, but because
flowers are not to laugh within reach of the civic vigilance.
Yet, except that it is overtaken and put to death in these accessible
places, the wild summer growth of Rome has a prevailing success and
victory. It breaks all bounds, flies to the summits, lodges in the sun,
swings in the wind, takes wing to find the remotest ledges, and blooms
aloft. It makes light of the sixteenth century, of the seventeenth, and of
the eighteenth. As the historic ages grow cold it banters them alike.
The flagrant flourishing statue, the haughty facade, the broken pediment
(and Rome is chiefly the city of the broken pediment) are the opportunities
of this vagrant garden in the air. One certain church, that is full of
attitude, can hardly be aware that a crimson snapdragon of great stature
and many stalks and blossoms is standing on its furthest summit tiptoe
against its sky. The cornice of another church in the fair middle of Rome
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lifts out of the shadows of the streets a row of accidental marigolds.
Impartial to the antique, the mediaeval, the Renaissance early and late, the
newer modern, this wild summer finds its account in travertine and tufa,
reticulated work, brick, stucco and stone. "A bird of the air carries the
matter," or the last sea- wind, sombre and soft, or the latest tramontana,
gold and blue, has lodged in a little fertile dust the wild grass, wild wheat,
wild oats!
If Venus had her runaway, after whom the Elizabethans raised hue and
cry, this is Ceres'. The municipal authorities, hot-foot, cannot catch it.
And, worse than all, if they pause, dismayed, to mark the flight of the agile
fugitive safe on the arc of a flying buttress, or taking the place of the fallen
mosaics and coloured tiles of a twelfth-century tower, and in any case
inaccessible, the grass grows under their discomfited feet. It actually
casts a flush of green over their city piazza--the wide light-grey pavements
so vast that to keep them weeded would need an army of workers. That
army has not been employed; and grass grows in a small way, but still
beautifully, in the wide space around which the tramway circles. Perhaps a
hatred of its delightful presence is what chiefly prompts the civic
government in Rome to the effort to turn the piazza into a square. The
shrub is to take the place not so much of the pavement as of the
importunate grass. For it is hard to be beaten--and the weed does so
prevail, is so small, and so dominant! The sun takes its part, and one
might almost imagine a sensitive Municipality in tears, to see grass
running, overhead and underfoot, through the "third" (which is in truth the
fourth) Rome.
When I say grass I use the word widely. Italian grass is not turf; it is
full of things, and they are chiefly aromatic. No richer scents throng
each other, close and warm, than these from a little hand-space of the grass
one rests on, within the walls or on the plain, or in the Sabine or the Alban
hills. Moreover, under the name I will take leave to include lettuce as it
grows with a most welcome surprise on certain ledges of the Vatican.
That great and beautiful palace is piled, at various angles, as it were house
upon house, here magnificent, here careless, but with nothing pretentious
and nothing furtive. And outside one lateral window on a ledge to the
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sun, prospers this little garden of random salad. Buckingham Palace has
nothing whatever of the Vatican dignity, but one cannot well think of little
cheerful cabbages sunning themselves on any parapet it may have round a
corner.
Moreover, in Italy the vegetables--the table ones--have a wildness, a
suggestion of the grass, from lands at liberty for all the tilling. Wildish
peas, wilder asparagus--the field asparagus which seems to have
disappeared from England, but of which Herrick boasts in his
manifestations of frugality--and strawberries much less than half-way
from the small and darkling ones of the woods to the pale and corpulent of
the gardens, and with nothing of the wild fragrance lost--these are all
Italian things of savage savour and simplicity. The most cultivated of all
countries, the Italy of tillage, is yet not a garden, but something better, as
her city is yet not a town but something better, and her wilderness
something better than a desert. In all the three there is a trace of the little
flying heels of the runaway.
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A VANQUISHED MAN
Haydon died by his own act in 1846, and it was not, in the event, until
1853 that his journal was edited, not by Elizabeth Barrett Browning, as he
wished, but by Tom Taylor. Turning over these familiar and famous
volumes, often read, I wonder once more how any editor was bold to "take
upon himself the mystery of things" in the case of Haydon, and to assign
to that venial moral fault or this the ill-fortune and defeat that beset him,
with hardly a pause for the renewal of the resistance of his admirable
courage.
That he made a mere intellectual mistake, gave thanks with a lowly
and lofty heart for a genius denied him, that he prepared himself to answer
to Heaven and earth for the gift he had not, to suffer its reproach, to bear
its burden, and that he looked for its reward, is all his history. There was
no fault of the intellect in his apprehension of the thing he thought to stand
possessed of. He conceived it aright, and he was just in his rebuke of a
world so dull and trivial before the art for which he died. He esteemed it
aright, except when he deemed it his.
His editor, thinking himself to be summoned to justify the
chastisement, the destruction, the whole retribution of such a career, looks
here and there for the sins of Haydon; the search is rewarded with the
discovery of faults such as every man and woman entrusts to the common
generosity, the general consciousness. It is a pity to see any man conning
such offences by heart, and setting them clear in an editorial judgement
because he thinks himself to hold a trust, by virtue of his biographical
office, to explain the sufferings and the failure of a conquered man.
What, in the end, are the sins which are to lead the reader, sad but
satisfied, to conclude with "See the result of--", or "So it ever must be with
him who yields to--," or whatever else may be the manner of ratifying the
sentence on the condemned and dead? Haydon, we hear, omitted to ask
advice, or, if he asked it, did not shape his course thereby unless it pleased
him. Haydon was self-willed; he had a wild vanity, and he hoped he
could persuade all the powers that include the powers of man to prosper
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the work of which he himself was sure. He did not wait upon the
judgement of the world, but thought to compel it.
Should he, then, have waited upon the judgement of such a world?
He was foremost in the task of instructing, nay, of compelling it when
there was a question of the value of the Elgin Marbles, and when the
possession--which was the preservation--of these was at stake. There he
was not wrong; his judgement, that dealt him, in his own cause, the first,
the fatal, the final injury--the initial subtle blow that sent him on his career
so wronged, so cleft through and through, that the mere course and action
of life must ruin him--this judgement, in art, directed him in the decision
of the most momentous of all public questions. Haydon admired, wrote,
protested, declaimed, and fought; and in great part, it seems, we owe our
perpetual instruction by those judges of the Arts which are the fragments
of the Elgin sculptures, to the fact that Haydon trusted himself with the
trust that worked his own destruction. Into the presence especially of those
seated figures, commonly called the Fates, we habitually bring our arts for
sentence. He lent an effectual hand to the setting-up of that Tribunal of
headless stones.
The thing we should lament is rather that the world which refused,
neglected, forgot him--and by chance-medley was right, was right!-- had
no possible authority for anything that it did against him, and that he might
have sent it to school, for all his defect of genius; moreover, that he was
mortally wounded in the last of his forty years of battle by this ironic
wound: among the bad painters chosen to adorn the Houses of
Parliament with fresco, he was not one. This affront he took at the hands
of men who had no real distinctions in their gift. He might well have had,
by mere chance, some great companion with whom to share that rejection.
The unfortunate man had no such fortuitous fellowship at hand. How
strange, the solitude of the bad painter outcast by the worst, and capable of
making common cause indomitably with the good, had there been any
such to take heart from his high courage!
There was none. There were ranged the unjust judges with their
blunders all in good order, and their ignorance new dressed, and there was
no artist to destroy except only this one, somewhat better than their
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favoured, their appointed painters in fresco; one uncompanioned, and a
man besides through whose heart the public reproach was able to cut
keenly.
Is this sensibility to be made a reproach to Haydon? It has always
seemed to me that he was not without greatness--yet he was always
without dignity--in those most cruel passages of his life, such as that of his
defeat, towards the close of his war, by the show of a dwarf, to which all
London thronged, led by Royal example, while the exhibition of his
picture was deserted. He was not betrayed by anger at this end of hopes
and labours in which all that a man lives for had been pledged. Nay, he
succeeded in bearing what a more inward man would have taken more
hardly. He was able to say in his loud voice, in reproach to the world,
what another would have barred within: one of his great pictures was in
a cellar, another in an attic, another at the pawnbroker's, another in a
grocer's shop, another unfinished in his studio; the bills for frames and
colours and the rent were unpaid. Some solace he even found in stating a
few of these facts, in French, to a French official or diplomatic visitor to
London, interested in the condition of the arts. Well, who shall live
without support? A man finds it where he can.
After these offences of self-will and vanity Tom Taylor finds us some
other little thing--I think it is inaccuracy. Poor Haydon says in one
phrase that he paid all his friends on such a day, and in another soon
following that the money given or lent to him had been insufficient to pay
them completely; and assuredly there are many revisions, after-thoughts,
or other accidents to account for such a slip. His editor says the
discrepancy is "characteristic," but I protest I cannot find another like it
among those melancholy pages. If something graver could but be sifted
out from all these journals and letters of frank confession, by the explainer!
Here, then, is the last and least: Haydon was servile in his address to
"men of rank." But his servility seems to be very much in the fashion of
his day--nothing grosser; and the men who set the fashion had not to shape
their style to Haydon's perpetual purpose, which was to ask for
commissions or for money.
Not the forsaken man only but also the fallen city evokes this exercise
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of historical morality, until a man in flourishing London is not afraid to
assign the causes of the decay of Venice; and there is not a watering place
upon our coasts but is securely aware of merited misfortune on the
Adriatic.
Haydon was grateful, and he helped men in trouble; he had pupils, and
never a shilling in pay for teaching them. He painted a good thing--the
head of his Lazarus. He had no fault of theory: what fault of theory can
a man commit who stands, as he did, by "Nature and the Greeks"? In
theory he soon outgrew the Italians then most admired; he had an honest
mind.
But nothing was able to gain for him the pardon that is never to be
gained, the impossible pardon--pardon for that first and last mistake--the
mistake as to his own powers. If to pardon means to dispense from
consequence, how should this be pardoned? Art would cease to be itself,
by such an amnesty.
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A NORTHERN FANCY
"I remember," said Dryden, writing to Dennis, "I remember poor Nat
Lee, who was then upon the verge of madness, yet made a sober and witty
answer to a bad poet who told him, 'It was an easy thing to write like a
madman.' 'No,' said he, ''tis a very difficult thing to write like a madman,
but 'tis a very easy thing to write like a fool.'" Nevertheless, the difficult
song of distraction is to be heard, a light high note, in English poetry
throughout two centuries at least, and one English poet lately set that
untethered lyric, the mad maid's song, flying again.
A revolt against the oppression of the late sixteenth and early
seventeenth centuries--the age of the re-discovery of death; against the
crime of tragedies; against the tyranny of Italian example that had made
the poets walk in one way of love, scorn, constancy, inconstancy--may
have caused this trolling of unconsciousness, this tune of innocence, and
this carol of liberty, to be held so dear. "I heard a maid in Bedlam," runs
the old song. High and low the poets tried for that note, and the singer
was nearly always to be a maid and crazed for love. Except for the
temporary insanity so indifferently worn by the soprano of the now
deceased kind of Italian opera, and except that a recent French story plays
with the flitting figure of a village girl robbed of her wits by woe (and this,
too, is a Russian villager, and the Southern author may have found his
story on the spot, as he seems to aver) I have not met elsewhere than in
England this solitary and detached poetry of the treble note astray.
At least, it is principally a northern fancy. Would the steadfast
Cordelia, if she had not died, have lifted the low voice to that high note, so
delicately untuned? She who would not be prodigal of words might yet,
indeed, have sung in the cage, and told old tales, and laughed at gilded
butterflies of the court of crimes, and lived so long in the strange health of
an emancipated brain as to wear out
Packs and sects of great ones That ebb and flow by the moon.
She, if King Lear had had his last desire, might have sung the merry
and strange tune of Bedlam, like the slighter Ophelia and the maid called
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Barbara.
It was surely the name of the maid who died singing, as Desdemona
remembers, that lingered in the ear of Wordsworth. Of all the songs of
the distracted, written in the sanity of high imagination, there is nothing
more passionate than that beginning "'Tis said that some have died for
love." To one who has always recognized the greatness of this poem and
who possibly had known and forgotten how much Ruskin prized it, it was
a pleasure to find the judgement afresh in Modern Painters, where this
grave lyric is cited for an example of great imagination. It is the
mourning and restless song of the lover ("the pretty Barbara died") who
has not yet broken free from memory into the alien world of the insane.
Barbara's lover dwelt in the scene of his love, as Dryden's Adam
entreats the expelling angel that he might do, protesting that he could
endure to lose "the bliss, but not the place." (And although this dramatic
"Paradise Lost" of Dryden's is hardly named by critics except to be
scorned, this is assuredly a fine and imaginative thought.) It is
nevertheless as a wanderer that the crazed creature visits the fancy of
English poets with such a wild recurrence. The Englishman of the far
past, barred by climate, bad roads, ill- lighted winters, and the intricate life
and customs of the little town, must have been generally a home-keeper.
No adventure, no setting forth, and small liberty, for him. But Tom-a-
Bedlam, the wild man in patches or in ribbons, with his wallet and his
horn for alms of food or drink, came and went as fitfully as the storm, free
to suffer all the cold--an unsheltered creature; and the chill fancy of the
villager followed him out to the heath on a journey that had no law. Was
it he in person, or a poet for him, that made the swinging song: "From
the hag and the hungry goblin"? If a poet, it was one who wrote like a
madman and not like a fool.
Not a town, not a village, not a solitary cottage during the English
Middle Ages was unvisited by him who frightened the children; they had a
name for him as for the wild birds--Robin Redbreast, Dicky Swallow,
Philip Sparrow, Tom Tit, Tom-a-Bedlam. And after him came the
"Abram men," who were sane parodies of the crazed, and went to the fairs
and wakes in motley. Evelyn says of a fop: "All his body was dressed
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Ceres'Runaway&OtherEssays1Ceres'Runaway&OtherEssaysCeres'Runaway&OtherEssays2CERES'RUNAWAYOnecanhardlybedullpossessingthepleasantimaginarypictureofaMunicipalityhotinchaseofawildcrop--atleastwhilethecharmingquarryescapes,asitdoesinRome.TheMunicipalitydoesnotexistthatwouldbenimbleenoughtoovertaketheRo...

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