is ternbly laborious and very expensive. You can, if you want to, simply tell me
what I need to know and spare me all that."
A hellswirl of panic seized me as I understood: In this new time, I was but an
object, a thing, three pounds of electrified glutinous tissue teased with
electrodes.
The stylus moved once more, and I calmed down. The chamber filled with light,
or seemed to. All that remained of my terror was a taste of loneliness. "Where
am I?"
A thug's smile creased Sitor Ananta's young face. "Your life is measured on a
calendar made of dust, Mr. Charlie, yet you want to know everything-as if
anything matters for you anymore. Have you seen yourself-what you look like now?
Have you seen your final face?"
My voice creaked like a pine: "I have."
A laugh punched from Sitor Ananta. "The dead come back for laughs, Mr.
Charlie. Or as wetware. The Friends of the Non-Abelian Gauge Group used you the
way you, in your time, would have used an electronic toy to inform neophytes.
Shall we see what program they chose to store in you?"
The stylus swizzled on the moonpiece, and I spoke in a voice orphaned from my
will: "In order to locate an electron in a specified spin state at a given
moment, measurement must give the differences in the phase fields-parallel and
antiparallel components of spin, et cetera. There is no absolute phase. The real
and imaginary parts of the wave amplitude are indistinguishable, that is, they
can't be separated in some absolute way. Such constraints are functions of
observer consciousness-what we humanists call mind. Adopted conventions specify
the signs of complementary values, what physicists refer to as a deep-gauge
symmetry. The observer perspective is what's important here. The relative
ascription of plus and minus signs, used to define oscillations of wave
amplitudes, requires the component of V-1, the imaginary value called i. It's
the idea of the thing, for it posits both a thing and its absence. It's easy to
believe that a thing can exist out there, independent of the observer, but the
posited absence of a thing is obviously an expression of consciousness. So, you
see, all energies, forces, and fields that make up the material expression of
things are functions of an abstract geometry. And abstract geometry, which
requires I, is a function of consciousness!"
"Well, wax me mind, eh, Mr. Charlie?" Sitor Ananta laughed darkly. "Is that
how the Friends' crude translators managed amazement? They sounded to you
somewhat as you would imagine buccaneers, didn't they? Well, their primitive
translators got that unintentionally right. They're thieves, Mr. Charlie-thieves
who stole you from thieves. Your head, after it had been expensively restored to
its current useful condition, was originally stolen from the Common Archive by
lewdists. I'm sure you remember them fondly. They used you for quite some time,
didn't they? Weird bunch. There's been no sexual procreation among civilized
human beings for centuries. We regard it much as your era did bestiality.
Disgusting. We control our hormones. Yet the lewdists revel in vicariously
experiencing that hormonal animalism, and they worked your brain the way you in
your time would have used a cathode monitor to view pornography. Atavists is
what they are. And there's a surprising lot of them, too-fascinated that we were
once as mindlessly glandular as beasts, and not so long ago. But it's not the
lewdists I'm interested in. They're a harmless bunch of degenerates. It's the
Friends of the Non-Abelian Gauge Group I want to know about."
Sitor Ananta got up and walked toward me. Slimhipped and flat-chested, the
being had a masculine frame but a feminine mien. "The Friends are dangerous.
They're enemies of the Commonality-anarchists, a selfish cult intent on usurping
the law. But all this need not trouble you. All I want is for you to remember
what you witnessed when they activated your visual cortex. What did you see when
last you saw as you are seeing now? A verbal description will aid the
authorities in pinpointing our enemy's location."
Dread stalked me, but I was reluctant to help this creature in anything.
Something about it-its sexlessness, the rogue's hook to its smile, the very fact
that it treated me like an object that could be manipulated-inspired defiance. I
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