Mike Resnick - The Manamouki

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The Manamouki
by Mike Resnick
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Copyright (c)1990 by Mike Resnick
Hugo Award Winner
Fictionwise Contemporary
Science Fiction
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---------------------------------
MANY EONS AGO, the children of Gikuyu, who was himself the first
Kikuyu, lived on the slopes of the holy mountain Kirinyaga, which men now call
Mount Kenya.
There were many serpents on the mountain, but the sons and grandsons of
Gikuyu found them repulsive, and they soon killed all but one.
Then one day the last serpent entered their village and killed and ate
a young child. The children of Gikuyu sought out their mundumugu -- their
witch doctor -- and asked him to destroy the menace.
The mundumugu rolled the bones and sacrificed a goat, and finally he
created a poison that would kill the serpent. He slit open the belly of
another goat, and placed the poison inside it, and left it beneath a tree, and
the very next day the serpent swallowed the goat and died.
"Now," said the mundumugu, "you must cut the serpent into one hundred
pieces and scatter them on the holy mountain, so that no demon can breathe
life back into its body."
The children of Gikuyu did as they were instructed, and scattered the
hundred pieces of the serpent across the slopes of Kirinyaga. But during the
night, each piece came to life and became a new serpent, and soon the Kikuyu
were afraid to leave their bomas.
The mundumugu ascended the mountain, and when he neared the highest
peak, he addressed Ngai.
"We are beseiged by serpents," he said. "If you do not slay them, then
the Kikuyu shall surely die as a people."
"I made the serpent, just as I made the Kikuyu and all other things,"
answered Ngai, who sat on His golden throne atop Kirinyaga. "And anything
that I made, be it a man or a serpent or a tree or even an idea, is not
repellant in My eyes. I will save you this one time, because you are young
and ignorant, but you must never forget that you cannot destroy that which you
find repulsive -- for if you try to destroy it, it will always return one
hundred times greater than before."
This is one of the reasons why the Kikuyu chose to till the soil rather
than hunt the beasts of the jungle like the Wakamba, or make war on their
neighbors like the Maasai, for they had no wish to see that which they
destroyed return to plague them. It is a lesson taught by every mundumugu to
his people, even after we left Kenya and emigrated to the terraformed world of
Kirinyaga.
In the entire history of our tribe, only one mundumugu ever forgot the
lesson that Ngai taught atop the holy mountain on that distant day.
And that mundumugu was myself.
* * * *
When I awoke, I found hyena dung within the thorn enclosure of my boma. That
alone should have warned me that the day carried a curse, for there is no
worse omen. Also the breeze, hot and dry and filled with dust, came from the
west, and all good winds come from the east.
It was the day that our first immigrants were due to arrive. We had
argued long and hard against allowing any newcomers to settle on Kirinyaga,
for we were dedicated to the old ways of our people, and we wanted no outside
influences corrupting the society that we had created. But our charter
clearly stated that any Kikuyu who pledged to obey our laws and made the
necessary payments to the Eutopian Council could emigrate from Kenya, and
after postponing the inevitable for as long as we could, we finally agreed to
accept Thomas Nkobe and his wife.
Of all the candidates for immigration, Nkobe had seemed the best. He
had been born in Kenya, had grown up in the shadow of the holy mountain, and
after going abroad for his schooling, had returned and run the large farm his
family had purchased from one of the last European residents. Most important
of all, he was a direct descendant of Jomo Kenyatta, the great Burning Spear
of Kenya who had led us to independence.
I trudged out across the hot, arid savannah to the tiny landing field
at Haven to greet our new arrivals, accompanied only by Ndemi, my youthful
assistant. Twice buffalo blocked our path, and once Ndemi had to hurl some
stones to frighten a hyena away, but eventually we reached our destination,
only to discover that the Maintenance ship which was carrying Nkobe and his
wife had not yet arrived. I squatted down in the shade of an acacia tree, and
a moment later Ndemi crouched down beside me.
"They are late," he said, peering into the cloudless sky. "Perhaps
they will not come at all."
"They will come," I said. "The signs all point to it."
"But they are bad signs, and Nkobe may be a good man."
"There are many good men," I replied. "Not all of them belong on
Kirinyaga."
"You are worried, Koriba?" asked Ndemi as a pair of crested cranes
walked through the dry, brittle grass, and a vulture rode the thermals
overhead.
"I am concerned," I said.
"Why?"
"Because I do not know why he wants to live here."
"Why shouldn't he?" asked Ndemi, picking up a dry twig and methodically
breaking it into tiny pieces. "Is it not Utopia?"
"There are many different notions of Utopia," I replied. "Kirinyaga is
the Kikuyu's."
"And Nkobe is a Kikuyu, so this is where he belongs," said Ndemi
decisively.
"I wonder."
"Why?"
"Because he is almost 40 years old. Why did he wait so long to come
here?"
"Perhaps he could not afford to come sooner."
I shook my head. "He comes from a very wealthy family."
"They have many cattle?" asked Ndemi.
"Many," I said.
"And goats?"
I nodded.
"Will he bring them with him?"
"No. He will come empty-handed, as we all did." I paused, frowning.
"Why would a man who owned a large farm and had many tractors and men to do
his work turn his back on all that he possessed? That is what troubles me."
"You make it sound like the way he lived on Earth was better," said
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