
to adjust to moving on four feet instead of two. I know, because I looked it up, that coyotes have
different eyesight than humans, but mine is pretty much the same in either form. My hearing picks up a
little and so does my sense of smell, though even in human form I’ve got better senses than most.
I picked up the backpack, now stuffed with my clothes, and left it under a bunch of scrub. Then I shed
the ephemera of my human existence and ran into the desert.
By the time I had chased three rabbits and teased a couple in a boat with a close-up glimpse of my
lovely, furred self on the shore of the river, I felt much better. I don’t have to change with the moon, but if
I go too long on two feet I get restless and moody.
Happily tired, in human shape, and newly clothed, I got into my car and said my usual prayer as I turned
the key. This time the diesel engine caught and purred. I never know from day to day if the Rabbit will
run. I drive it because it is cheap, not because it is a good car. There’s a lot of truth in the adage that all
cars named after animals are lemons.
On Sunday I went to church. My church is so small that it shares its pastor with three other churches. It
is one of those nondenominational churches so busy not condemning anyone that it has little power to
attract a steady congregation. There are relatively few regulars, and we leave each other mostly alone.
Being in a unique position to understand what the world would be like without God and his churches to
keep the worst of the evil at bay, I am a faithful attendee.
It’s not because of the werewolves. Werewolves can be dangerous if you get in their way; but they’ll
leave you alone if you are careful. They are no more evil than a grizzly bear or great white shark.
There are other things, though, things that hide in the dark, that are much, much worse—and vampires
are only the tip of the iceberg. They are very good at hiding their natures from the human population, but
I’m not human. I know them when I meet them, and they know me, too; so I go to church every week.
That Sunday, our pastor was sick and the man who replaced him chose to give a sermon based upon
the scripture in Exodus 22: “Thou shall not suffer a witch to live.” He extended the meaning to encompass
the fae, and from him rose a miasma of fear and rage I could sense from my seat. It was people like him
who kept the rest of the preternatural community in hiding almost two decades after the lesser fae were
forced into the public view.
About thirty years ago, the Gray Lords, the powerful mages who rule the fae, began to be concerned
about advances in science—particularly forensic science. They foresaw that the Time of Hiding was
coming to an end. They decided to do damage control, and see to it that the human’s realization of the
world’s magic was as gentle as possible. They awaited the proper opportunity.
When Harlan Kincaid, the elderly billionaire real estate magnate, was found dead near his roses with a
pair of garden shears in his neck, suspicion fell upon his gardener Kieran McBride, a quiet-spoken,
pleasant-faced man who had worked for Kincaid, a prize-winning gardener himself, for a number of
years.
I saw bits of the trial, as most Americans did. The sensational murder of one of the country’s wealthiest
men, who happened to be married to a beloved, young actress, ensured the highest ratings for the
networks.