
Ruha caught her spouse by his sleeve and pulled his ear close to her mouth. "If you don't watch your
tongue, my husband," she whispered, "your friend Dawasir is not the only one who won't see how well my
father keeps his promises." Her tone was serious enough to make Ajaman heed her words, but also light
enough not to sound like an insult or challenge.
Ajaman clutched at his breast, feigning a wound. "Your words have pierced me deeper than a raider's
arrow," he responded, his mouth upturned in a roguish smile. "I shall die with your name upon my lips."
Laughing, the bride pressed her mouth to her husband's. "I'd rather you die with my kiss on your lips
than my name."
Ruha retrieved Ajaman's amarat from its hook. Before giving it to him, she stopped to run her hand
along its hand-carved curves. The horn was already the source of her fon-dest memory, for when Ajaman
had come to claim her as his bride, he had announced his arrival by sounding the amarat a mile outside the
Mtair Dhafir's camp. Its brazen tones had been Ruha's first hint that she would like her new husband, for
she had not even met him before he came to take her away.
Their marriage had been arranged by fate, or so her fa-ther claimed. A waterless summer in the north
had driven Ajaman's tribe, the Qahtan, into the sands traveled by the Mtair Dhafir. Instead of chasing the
strangers away, Ruha's father had proposed an alliance. In return for the Qahtan's promise to return north
at summer's end, the Mtair Dhafir would share their territory for a few months. The bargain had been
sealed by Ruha's marriage to Ajaman, the son of the Qahtan's sheikh by his second wife.
What the Qahtan had not realized was that they were solving another problem for their new allies.
Witches were no more welcome in the Mtair Dhafir than any other Be-dine khowwan, and Ruha had
always been a problem for her father. When the strangers wandered into Mtair terri-tory, the sheikh seized
the opportunity to marry his daugh-ter into a tribe that had no way of knowing about the visions she
suffered. Of course, her father was risking a blood feud if the Qahtan ever found out that she was a witch.
Since it was in the best interest of everyone involved in the decep-tion to keep the matter hidden, he was
willing to make the gamble. It was a risk that Ruha intended to see that he never regretted.
As she hung her husband's horn around his neck, Ruha pushed him toward the khreima exit. "You'd
better go be-fore Dawasir comes in to get you," she whispered. "I'll join you after dark."
"Don't let anyone see you," Ajaman said, turning to leave. "It might not dishonor our family, but it would
em-barrass me."
Ruha shook her head at his unnecessary concern. Aja-man had no need to worry, but could not be
blamed for his apprehension. He did not realize that his wife could shroud herself in the shadow of a dune,
or that an owl would envy the silence with which she slipped through the desert night. The young husband
could not have known these things, for he did not know of the magic that made them possible or of the old
woman who had taught Ruha how to use the spells.
Ruha's marriage to Ajaman was not the first time her fa-ther had tried to find another place for her to
live. Her mother had died when she was only five. Because of her premonitions, none of the sheikh's other
wives would agree to raise her. Her father was left with no choice but to give up the young girl. He led the
tribe to a remote water-ing hole where an old witch lived in exile.
Like most "shunned women," the witch was lonely, so she gladly agreed to take the child as her own.
With a pecu-liar blend of love and forgetful indifference, Qoha'dar set about teaching Ruha how to survive
alone in the desert—a talent that relied heavily on the use of magic. By the time Ruha reached the age
between childhood and womanhood, she could conjure sand lions, summon wind dragons, and scorch her
enemies with the heat of the desert.
In Ruha's sixteenth year, Qoha'dar passed away. For several months, the lonely girl pored over
Qoha'dar's books. Without the old woman to explain the runes and act as a guide, however, most of the
effort was wasted. In all that time, Ruha learned only how to make a wall from wind and dust.
After accidentally enlarging a scorpion to the size of a camel and spending twenty-four hours hiding
from it in a rock crevice, Ruha realized that sand magic was no substi-tute for companionship. She decided
to return to the Mtair Dhafir, pretending that her premonitions had stopped.
Ruha made copies of her favorite spells by sewing them inside her aba, then hid her mentor's books in
the founda-tion of an ancient ruin. As much as she hated to abandon tomes of such value, there was no
other choice. If she brought the books along, her tribe would never believe her curse was gone.
Unfortunately, after spending a year locating her father's khowwan, she discovered that the memories
of her tribes-men were long. Less than a week after Ruha had entered camp, half the families threatened
to leave if she remained. Although the sheikh had no desire to abandon his child, he was forced to consider
the wishes of the malcontents. If he allowed the khowwan to split, both halves would become easy prey for
raiders from other tribes.