Troy Denning - The Harpers 1 - The Parched Sea

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The Parched Sea
Book 1 of The Harpers
A Forgotten Realms novel by Troy Denning
Formatted and proof-read by BW-SciFi
Ebook version 1.0
Release Date: November, 14th, 2003
Lander glimpsed a dark figure rising out of the sand. It was about the size of a man, but its legs and
arms seemed to stick from its body at peculiar angles, like a reptile's.
The Harper needed to see no more to know that Musa-lim, and probably Bhadla, too, had ridden into an
ambush. He slapped the flat of his sword against his camel's shoul-der, but the sluggish beast refused to
charge. The shadow raised a crossbow, and a pair of yellow, egg-shaped eyes flashed in the dark night.
The bolt took Lander below the right collarbone, nearly knocking him from his saddle. His arm went
numb, and the sword dropped from his hand. Two more shadows rose out of the blowing sand.
THE HARPERS
A semi-secret organization for Good, the Harpers fight for freedom and justice in a world populated by
tyrants, evil mages, and dread creatures beyond imagination.
Each novel in the Harpers Series is a complete story in itself, detailing some of the most unusual and
compelling tales in the magical world known as the Forgotten Realms.
Also by Troy Denning
WATERDEEP
(As Richard Awlinson)
DRAGONWALL
THE PARCHED SEA
Troy Denning
THE PARCHED SEA
©Copyright 1991 TSR, Inc.
All flights Reserved.
All characters in this book are fictitious. Any resemblance to actual persons, living or dead, is purely
coincidental.
This book is protected under the copyright laws of the United States of America. Any reproduction or other
unauthorized use of the material or artwork contained herein is prohibited without the express written
permission of TSR, Inc.
Distributed to the book trade in the United States by Random House, Inc., and in Canada by Random
House of Canada, Ltd.
Distributed in the United Kingdom by TSR Ltd.
Distributed to the toy and hobby trade by regional distributors.
Distributed to the book trade in the United Kingdom by Random Century Group.
Cover Art by Fred Fields
DRAGONLANCE and FORGOTTEN REALMS are registered trademarks owned by TSR, Inc.
The TSR logo is a trademark owned by TSR, Inc.
First Printing: July, 1991
Printed in the United States of America.
Library of Congress Catalog Card Number: 90-71500
987654321
ISBN: 1-56076-087-2
TSR, Inc. TSR Ltd.
P.O. Box 756 120 Church End, Cherry Hinton
Lake Geneva, Cambridge CB1 3LB
WI 53147 U.S.A. United Kingdom
For Barry, who's always been a great brother.
Acknowledgements
I would like to thank Jon Pickens for burying me beneath a mountain of research material, all of
which proved crucial; Jim Lowder for being so courteous with his scalpel; Lloyd Holden of AKF
Martial Arts in Janesville, WI for recognizing the techniques in the fight scenes; and most
especially Andria Hayday, for not killing me in my sleep when the words wouldn't come.
One
Ruha woke abruptly, unsure of what had disturbed her languorous nap. The young woman lay next to
her sleeping husband, their bodies touching at the hip and shoulder. She turned to look at his weathered
face. Ajaman had the rough skin and thick mustache of a mature man, but his hairless chest was young,
lean, and muscular. He was the only man Ruha had ever seen undressed.
As the young wife gazed at her husband, her vision suddenly blurred. An instant later, it cleared and the
face of another man appeared in place of Ajaman's. She gasped in astonishment, but did not cry out.
The stranger's visage was unlike any she had ever known. His skin was red and sun-blistered, with a
creamy white underlayer showing through where he had peeled. A black patch covered his right eye, and
his left eye was as blue as the desert sky. Though his fea-tures were drawn and haggard, they were not so
care-worn that he could have been more than twenty-five.
Any other bride would have run screaming from her new home, concluding that her father had married
her to a djinn—but not Ruha. She had been suffering visions since before she could walk, so she recognized
the image for what it was: a mirage from tomorrow. Sometime soon, the stranger would appear. What
would happen then, Ruha could not say, though she knew it would be some mishap or catastrophe. She
lacked the talent to interpret the mi-rages, but nothing good had ever followed one.
Her first vision had been of thousands of butterflies. The butterflies had turned out to be moths, and
within two months every yard of cloth in the tribe was full of holes. Another time, during a terrible drought,
she had seen a vast green meadow to the south of the tribe. Her father, the sheikh, had taken the herds in
search of the fresh pas-turage. After a week of thirsty riding, they had finally found the meadow. It was on
the edge of a contaminated pool, and half of their camels had died from drinking poisoned water.
Not surprisingly, Ruha had come to regard her premoni-tions as more of an affliction than a gift. Without
giving the vision further thought, the young wife shut her eyes tightly and hoped it would pass.
Ajaman stirred beside her. "Is something troubling you, my wife?"
The heat rose to Ruha's cheeks, for being addressed as "wife" gave her a capricious feeling that she
found embar-rassing.
Opening her eyes, she was relieved to see Ajaman in-stead of the one-eyed man. The young bride
smiled and answered, "Nothing we should worry about."
She said nothing of her vision, for she did not want Aja-man to blame her for whatever misfortune the
one-eyed stranger was bringing. Besides, the desert tribes were wary of magic, and if her new husband
suspected her of being a witch, he would cast her from his tent.
Abruptly Ajaman glanced at his nude body, then blushed. He reached for his aba, the loose-fitting robe
of the Bedine tribes, and pulled it over his head. The couple had only been married for two days, and the
bride knew it would be many weeks before they felt completely comfortable to-gether.
Ruha sat up and pulled her own aba over her nakedness, then studied her new khreima with a warm
feeling of satis-faction. The dimly lit tent was nearly empty, for she and her husband had not yet acquired
many possessions. A dozen cushions lay scattered over the ground carpet, her loom and cooking pots rested
in one corner, and Ajaman's weapons dangled from hooks on the wooden tentpoles.
The afternoon breeze drummed gently at the khreima, and Ruha heard feet scuffling outside. Several
men began whispering to each other in jocular tones, probably specu-lating as to why the tent was closed on
such a hot day. Irri-tated by the men's presence, Ruha lifted her chin toward the entrance.
"We have visitors," she said. By the custom of her peo-ple, only her husband could welcome guests to
their khreima.
Ajaman nodded. "I hear them." Turning to the entrance, he called the host's traditional greeting, "Has
somebody come to my khreima in need of help?"
"Time for the watch," came the reply. Ruha didn't rec-ognize the deep voice, but that was to be
expected. She had not been a member of the Qahtan tribe until her mar-riage.
Ajaman scowled. "It can't be dusk so soon."
"You have the night watch?" Ruha asked, frowning at the memory of her premonition. "We've only been
married two days. Let someone else take the duty."
"And shame our family so soon?" Ajaman replied, rising from the carpet.
Given her husband's reply, Ruha knew arguing the point would do no good. If Ajaman considered the
watch a matter of family integrity, even the certain knowledge of impend-ing death would not have stopped
him from going. Like all Bedine, he considered honor more important than his life.
"Besides," Ajaman added, "there is danger of raiding to-night. The Mtair Dhafir is not the only khowwan
within rid-ing distance, you know."
The Mtair Dhafir was the tribe of Ruha's father. Her marriage to Ajaman had sealed an alliance
between their tribes. There would be no raiding between the two khowwans while both Ajaman and Ruha
lived. Unfortu-nately, there were many other tribes with whom the Qahtan had no such ties.
It was not raiding that worried Ruha, however. By his pale skin, she knew that the one-eyed foreigner
did not be-long to any Bedine tribe. Whatever his reason for coming to the camp of the Qahtan, it was not
intertribal raiding.
"Come, Ajaman," grumbled the deep voice outside. "We're due at our posts."
Ajaman took his keffiyeh off its hook and slipped the white head-cloth over his hair. Ruha stood and
straightened it so the long apron hung square across his shoulders. "Stay alert, Ajaman," she said. "I would
be disappointed if you let some boy cut your throat."
Ajaman grinned. "Have no fear of that, Ruha," he re-plied, reaching for his scimitar. "I watch from El
Ma'ra's crown. I'll see our enemies from miles away."
Ruha knew the place to which her husband referred. A mile outside the oasis, a lonely spire of yellow
sandstone towered more than one hundred feet over the desert. That pinnacle was El Ma'ra Dat-ur Ojhogo,
the tall god who lets men sit upon his head.
Keeping her voice low so she would not be overheard, she said, "After dark, I'll bring you apricots and
milk."
Ajaman nearly dropped his scabbard belt. "You can't do that!"
"Why not?" the young bride demanded. "Is there any shame in a wife bringing food to her husband?"
Ajaman scowled at the challenge to his authority. "There is enough shame in violating your purdah," he
countered.
"The purdah is to keep frightened young brides from re-turning to their father's khowwan," Ruha said.
"I am hardly frightened, and I have no desire to go back to the Mtair Dhafir. You have no need to isolate
me."
"I know," Ajaman whispered, his tone losing its earlier sternness. "But if someone should see you—"
"I'll say you told me to bring you supper," Ruha respond-ed slyly.
Seeing that his wife would not be denied, Ajaman sighed. "If all women of the Mtair Dhafir are this
willful, perhaps they are the ones who should pay camels the next time they send us a bride."
Ruha smiled, pleased that her new husband was not the type to bully his wife. The young bride had no
idea how she could safeguard Ajaman from whatever the vision pres-aged, but at least she would be with
him to watch for omi-nous signs.
As Ajaman fastened his scabbard belt, Ruha kissed him. "How much supper should I bring?"
"What you can carry easily," Ajaman answered, still whispering.
Outside the tent, the deep-voiced man called, "Ajaman, quit your bed games and come to the watch!"
The exhorta-tion brought laughter from a dozen throats.
"How many men does it require to fetch you, my hus-band?" the bride asked, irritated by the intrusive
gathering outside the khreima. Though Ruha had addressed Ajaman, she had intentionally spoken loud
enough for the men to hear. They tried to pretend they had not heard her com-plaint, as it was forbidden for
a bride in purdah to speak directly to any man except her husband. Despite their ef-forts, several men
could not stifle snickers.
Ajaman raised an eyebrow, but did not seem upset by Ruha's audacity. He covered the appearance of
impropriety by repeating her question, "My wife wishes to know how many men are required to summon
me."
"More than we have brought, apparently," the deep-voiced man returned. "To keep you from your duty,
she must truly be as beautiful as her father promised."
Ruha smiled at the man's comment. Her father had also promised her that she would be pleased with
Ajaman. So far, it appeared that her sire was as skilled at matchmaking as at camel herding.
Picking up his quiver and bow, Ajaman beamed at his new bride. "Indeed, my wife's father comes from
an hon-orable family," he called. "It is a pity you cannot see how well he keeps his promises, Dawasir. My
words cannot de-scribe her."
Ruha's smile vanished with her husband's words. The comment made her feel as if she were on display.
Like all Bedine women, Ruha reserved her beauty for her hus-band's eyes alone. Outside her home, the
curves of her firm body would always remain concealed beneath her bag-gy aba. A shawl and veil would
hide her sable hair, her proud nose, and the strong features of her statuesque face. All Dawasir or his
comrades would ever see of Ruha were her sultry eyes and, perhaps, the crossed hash marks tat-tooed on
her regal cheeks. She could not help feeling be-trayed by Ajaman's boasting.
Ruha caught her spouse by his sleeve and pulled his ear close to her mouth. "If you don't watch your
tongue, my husband," she whispered, "your friend Dawasir is not the only one who won't see how well my
father keeps his promises." Her tone was serious enough to make Ajaman heed her words, but also light
enough not to sound like an insult or challenge.
Ajaman clutched at his breast, feigning a wound. "Your words have pierced me deeper than a raider's
arrow," he responded, his mouth upturned in a roguish smile. "I shall die with your name upon my lips."
Laughing, the bride pressed her mouth to her husband's. "I'd rather you die with my kiss on your lips
than my name."
Ruha retrieved Ajaman's amarat from its hook. Before giving it to him, she stopped to run her hand
along its hand-carved curves. The horn was already the source of her fon-dest memory, for when Ajaman
had come to claim her as his bride, he had announced his arrival by sounding the amarat a mile outside the
Mtair Dhafir's camp. Its brazen tones had been Ruha's first hint that she would like her new husband, for
she had not even met him before he came to take her away.
Their marriage had been arranged by fate, or so her fa-ther claimed. A waterless summer in the north
had driven Ajaman's tribe, the Qahtan, into the sands traveled by the Mtair Dhafir. Instead of chasing the
strangers away, Ruha's father had proposed an alliance. In return for the Qahtan's promise to return north
at summer's end, the Mtair Dhafir would share their territory for a few months. The bargain had been
sealed by Ruha's marriage to Ajaman, the son of the Qahtan's sheikh by his second wife.
What the Qahtan had not realized was that they were solving another problem for their new allies.
Witches were no more welcome in the Mtair Dhafir than any other Be-dine khowwan, and Ruha had
always been a problem for her father. When the strangers wandered into Mtair terri-tory, the sheikh seized
the opportunity to marry his daugh-ter into a tribe that had no way of knowing about the visions she
suffered. Of course, her father was risking a blood feud if the Qahtan ever found out that she was a witch.
Since it was in the best interest of everyone involved in the decep-tion to keep the matter hidden, he was
willing to make the gamble. It was a risk that Ruha intended to see that he never regretted.
As she hung her husband's horn around his neck, Ruha pushed him toward the khreima exit. "You'd
better go be-fore Dawasir comes in to get you," she whispered. "I'll join you after dark."
"Don't let anyone see you," Ajaman said, turning to leave. "It might not dishonor our family, but it would
em-barrass me."
Ruha shook her head at his unnecessary concern. Aja-man had no need to worry, but could not be
blamed for his apprehension. He did not realize that his wife could shroud herself in the shadow of a dune,
or that an owl would envy the silence with which she slipped through the desert night. The young husband
could not have known these things, for he did not know of the magic that made them possible or of the old
woman who had taught Ruha how to use the spells.
Ruha's marriage to Ajaman was not the first time her fa-ther had tried to find another place for her to
live. Her mother had died when she was only five. Because of her premonitions, none of the sheikh's other
wives would agree to raise her. Her father was left with no choice but to give up the young girl. He led the
tribe to a remote water-ing hole where an old witch lived in exile.
Like most "shunned women," the witch was lonely, so she gladly agreed to take the child as her own.
With a pecu-liar blend of love and forgetful indifference, Qoha'dar set about teaching Ruha how to survive
alone in the desert—a talent that relied heavily on the use of magic. By the time Ruha reached the age
between childhood and womanhood, she could conjure sand lions, summon wind dragons, and scorch her
enemies with the heat of the desert.
In Ruha's sixteenth year, Qoha'dar passed away. For several months, the lonely girl pored over
Qoha'dar's books. Without the old woman to explain the runes and act as a guide, however, most of the
effort was wasted. In all that time, Ruha learned only how to make a wall from wind and dust.
After accidentally enlarging a scorpion to the size of a camel and spending twenty-four hours hiding
from it in a rock crevice, Ruha realized that sand magic was no substi-tute for companionship. She decided
to return to the Mtair Dhafir, pretending that her premonitions had stopped.
Ruha made copies of her favorite spells by sewing them inside her aba, then hid her mentor's books in
the founda-tion of an ancient ruin. As much as she hated to abandon tomes of such value, there was no
other choice. If she brought the books along, her tribe would never believe her curse was gone.
Unfortunately, after spending a year locating her father's khowwan, she discovered that the memories
of her tribes-men were long. Less than a week after Ruha had entered camp, half the families threatened
to leave if she remained. Although the sheikh had no desire to abandon his child, he was forced to consider
the wishes of the malcontents. If he allowed the khowwan to split, both halves would become easy prey for
raiders from other tribes.
摘要:

TheParchedSeaBook1ofTheHarpersAForgottenRealmsnovelbyTroyDenningFormattedandproof-readbyBW-SciFiEbookversion1.0ReleaseDate:November,14th,2003Landerglimpsedadarkfigurerisingoutofthesand.Itwasaboutthesizeofaman,butitslegsandarmsseemedtostickfromitsbodyatpeculiarangles,likeareptile's.TheHarperneededtos...

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