who had come to erect those giant pylons. He remembered how the brothers had discussed the brash
invasion of their privacy and had all agreed that things would never be the same again. Yet the fact
remained that within a few short months they had grown accustomed to the novelty, and now Spindrift
was no longer sure that he could remember exactly what the valley had looked like before the coming of
the pylons. Which was odd, he reflected, because he recalled very clearly the first time he had set eyes
upon Hautaire, and there had certainly been no pylons then.
May, 1923, it had been. He had bicycled up from the coast with his scanty possessions stuffed into a pair
of basketwork panniers slung from his carrier. For the previous six months he had been gathering scraps
of material for a projected doctoral thesis on the life and works of the shadowy "Meister Sternwärts" and
had written to the abbot of Hautaire on the remote off-chance that some record of a possible visit by the
Meister might still survive in the monastery archives. He explained that he had some reason to believe
that Sternwärts might have visited Hautaire but that his evidence for this was, admittedly, of the
slenderest kind, being based as it was on a single cryptic reference in a letter dated 1274, sent by the
Meister to a friend in Basel.
Spindrift's enquiry had eventually been answered by a certain Fr. Roderigo, who explained that, since he
was custodian of the monastery library, the Abbé Ferrand had accordingly passed M. Spindrift's letter on
to him. He was, he continued, profoundly intrigued by M. Spindrift's enquiry, because in all the years he
had been in charge of the abbey library, no one had ever expressed the remotest interest in Meister
Sternwärts; in fact, to the best of his knowledge, he, Fr. Roderigo, and the Abbé Ferrand were the only
two men now alive who knew that the Meister had spent his last years as an honored guest of the
thirteenth-century abbey and had, in all probability, worked in that very library in which his letter was
now being written. He concluded with the warm assurance that any such information concerning the
Meister as he himself had acquired over the years was at M. Spindrift's disposal.
Spindrift had hardly been able to believe his good fortune. Only the most fantastic chance had led to his
turning up that letter in Basel in the first place—the lone survivor of a correspondence which had ended
in the incinerators of the Inquisition. Now there seemed to be a real chance that the slender corpus of the
Meister's surviving works might be expanded beyond the gnomic apothegms of the Illuminatum! He had
written back by return of post suggesting diffidently that he might perhaps be permitted to visit the
monastery in person and give himself the inestimable pleasure of conversing with Fr. Roderigo. An
invitation had come winging back, urging him to spend as long as he wished as a lay guest of the order.
If, in those far-off days, you had asked Marcus Spindrift what he believed in, the one concept he would
certainly never have offered you would have been predestination. He had survived the war to emerge as
a junior lieutenant in the Supply Corps and, on demobilization, had lost no time in returning to his first
love, medieval philosophy. The mindless carnage which he had witnessed from the sidelines had done
much to reinforce his interest in the works of the early Christian mystics, with particular reference to the
bans hommes of the Albigensian heresy. His stumbling across an ancient handwritten transcript of
Sternwärt's Illuminatum in the shell-shattered ruins of a presbytery in Armentières in April, 1918, had,
for Spindrift, all the impact of a genuine spiritual revelation. Some tantalizing quality in the Meister's
thought had called out to him across the gulf of the centuries, and there and then he had determined that
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