He and his devr'im had no reason to feel helpless without sun or moons. But
common Sunrunners were not taught to use the stars. Gathered down below in the
courtyard, they found great meaning in this daily ritual conducted by their
superiors.
He and Jolan had spent a whole winter and spring working out the specifics of
the Elements. No one had ever codified belief before. This amazed Andry—for
there was much satisfaction to be had from organized, definitive tenets.
Surely Merisel had known that. But she had allowed no formalization of the
attributes of the Goddess and the Father of Storms, and no rituals other than
the ancient ones of Naming, Choosing, and Burning. Faith was a casual thing,
casually observed. Andry suspected she had overreacted to the complex
ceremonies of the diarmadh'im; this "Nameless One" he had heard sorcerers
swear by had evidently demanded elaborate rites. Andry did not propose the
same. What he was doing he likened to what Rohan had done at his first Rialla
as ruling prince. Just as Rohan had used ancient maps and treaties to clarify
borders and set every princedom's boundaries so everyone would know literally
where he stood, Andry found clues in the histories and the Star Scroll to set
the boundaries of belief.
The four voices rose ie unison for the final verse, praising the Goddess and
the Storm God. Air and Water were obviously Elements of the latter, each
capable of bringing both life and destruction—but not to each other. Fire, the
most sacred, could scorch Earth to ashes. This was the source of tension and
thus of power, for it was the Goddess' strength that kept her two aspects
under control. Sunrunners were first and foremost servants of the Goddess,
drawing their power from her.
All persons were made of all four Elements: the Air of breath, the Water of
blood, the Earth of bones and flesh, and the Fire that was the life of the
mind and heart. Their tensions were reflected in everyone. It was a tidy
system, and appealed to Andry's sense of order.
For example, Sunrunner physicians now knew exactly where to direct their
energies to effect a cure. A broken bone required no Water-rich potions, nor
cauterizing Fire, nor inhalations of herbs on Air, but rather splints made of
Earth-born wood. Likewise a poisoning of the blood's crimson Water could be
helped only by certain plants that grew in rivers and lakes. It was entirely
fitting and logical that dranath, the herb of the mind, should require baking
in hot ovens or drying in the sun's Fire to reach its full effectiveness.
These remedies had been known before, but now physicians knew the why of them.
Andry was not responsible for the medicinal aspect of belief. For that he
credited a young man who had come to Goddess Keep two years ago after training
in Gilad. Evarin had been only nineteen, the most brilliant student ever known
at the school for physicians. But he was also faradhi gifted, and knew it, and
had left Gilad before receiving his certificate.
"I won't waste a weary year as a drudge for some idiot who couldn't soothe a
skinned knee, and then pay over part of my earnings for three more years to
support the school. Especially when I've known what I really am since the
first time I set foot in a fishing boat! And besides that, my Lord, you need
me."
Evarin offended many with what they saw as arrogance. Andry knew it was the
supreme confidence of someone born to a specific work; after all, he was
called arrogant, too. Valeda had had Evarin's man-making night, reporting with
amusement that the boy's pride had suffered a serious hurt remedied just
before dawn. This secretly increased Andry's liking for him—his own first
night had not been a resounding success. He'd made up for it since. So had
Evarin, if rumors were to be believed. He now wore eight rings, and it was for
him and at his suggestion that the eighth was reserved hereafter for Master
Physicians. Andry alone kept that ring without having to qualify for it; his
devr'im, who wore nine, had mostly chosen to give it up. Deniker, Oclel, and