and Toynbee went astray in their ideas of the symbolic value of a city. When you go further into
the Record you'll see what I mean."
He paused, put out a large hand and fumbled in a dish of fruit on the table at his elbow. He found
an orange and peered at it dubiously, hefted it once or twice, then closed his fingers over it and
went on with his discourse.
"In a moment," he said, "I want to show you something with this orange as an illustration. First,
however, I must do Spengler the1 justice of allowing the validity of his theories, in the
ultimate. The City of the Face has run its course. It is a nekropolis, in the .sense that Mumford
uses the term.
"In our times, a nekropolis such as Rome once was, and such as New York must be someday, needn't
mean the end of our civilization, because a city isn't a whole nation. There were outlying
villages that flourished all the better when
Rome ceased to dominate their world. When the dark ages closed over Europe it wasn't by
any means the end of the civilized world-^elsewhere on the planet new cultures were rising and old
ones flourishing. "But the City of the Face is a very different matter. "That City is really
Nekropolis and there are no outlying villages to carry on, no outlying cultures rising toward
fruition. In all that world there is only the one great City where mankind survives. And
they aren't men—they are gods. Gods, sir!"
"Then it can't really be a nekropolis," I objected. ' "It need not be. That's up to us." "How?"
"You saw my hearth. Dr. Essen showed you the stain of plague that is creeping across it. Oh yes,
my friend, that stain is spreading! Slowly, but with a rate of growth that increases as it goes.
The negative matter—no, not even negative. Not even that. But it happened to the world of the
Face. That whole planet is nekronic matter except for the City itself.
"You didn't sense that from your first experience with the Record? No? You will. The people in the
City can't save themselves by direct action on the world around them. They appeal to us. We can
save them. I don't yet know how. But they know or they wouldn't have appealed in just the way they
did."
"Wait a minute," I said. "Let me get this straight. You're asking me to accept a lot, you know.
The only premise I've got to believe in is the—the Record. But what do you want from me,
personally? How do I come into it? Why me?"
De Kalb shifted in his chair, sighed heavily, opened his fingers and peered at the orange he held
as if he had never seen it before. He grimaced.
"Sir, you're right. I accept the rebuke. Let me give you facts. Item, the Record. It is, in
effect, a book. But not a book made by human minds. And it must, as you know, be experienced, not
read. Each time you open the box you will get the same flash of complete vision, and each time you
will forget a little less as your mind is conditioned. But there will always be facets of that
tremendous story which
will elude us, I think. Our minds can never wholly grasp what lies inside that box....
"It was found in Crete. It had lain there perhaps three thousand years, perhaps five thousand—I
think, myself, a million. It came into my hands half by accident. I could not open it. Off and on
I tried. That is my habit. I used X-rays to look through the substance of the box. Of course I saw
nothing.
"I detected radioactivity, and I tested it with certain of the radio-elements. I exposed it to
supersonics. I—well, I tried many things. Something worked. Something clicked the safety, so that
one day it opened. You see—" He looked at me gravely. "You see, it was time."
"Time?"
"That box was made with a purpose, obviously. It was sent to us, with a message. I say to us but
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