worthies now questioning him thought that he would also abandon his new and beautiful young wife,
who went by the unusual name of Amber Maria, or drag her with him in the Lilyite fashion, shoeless and
penniless, about the countryside.
Hawkins was presently acquitted of belonging to the sect. No others were even interviewed upon the
matter. Thereafter no more is heard, in the annals of Steepleford, of the Lilyites, but there is one more
mention of Hawkins and his wife. This record states that in 1788, Amber Maria, being then twenty years
of age, (which must have made her fifteen or less at her wedding), was taken ill and died within a month.
Hawkins, not wishing to part from her even dead, obtained sanction for her burial in the grounds of his
house.
All this, though possibly of local interest in Steepleford, where as a rule a horse casting its shoe in the
street might cause great excitement, is of small apparent value on the slate of the world. Yet I must
myself now add that even in my own short and irregular visits to the town, I had been, perhaps
inattentively, aware of a strangeness that somehow attached itself to the Hawkins house, which still stood
to the side of Salter's Lane.
The Lane ran up from Market Gate Street. It was a long and winding track, with fields at first on both
sides, leading in turn to thick woodland that in places was ancient - great green oaks and mighty
chestnuts and beeches, some over two hundred years of age. I can confirm from walks I have taken that
there exist, or existed, areas in these woods which seemed old nearly as civilization, and when an elderly
country fellow once pointed out to me a group of trees that had, he said, stood as saplings in the reign of
King John, I more than half believed him. But this, of course, may be attributable merely to an
imaginative man's fancy.
Some two miles up its length, Salter's Lane takes a sharp turn toward the London Road. At this juncture
stands the house of Josebaar Hawkins.
It was built in the flat-faced style of those times, with tall, comfit-box-framed windows and a couple of
impressive chimneys like towers, behind a high brick wall. Although lavish enough for a cloth merchant
and his wife, the 'grounds' were not vast, more gardens, and by the time I first happened on the place
these had become overgrown to a wilderness. Even so, one might make out sections of brickwork, and
the chimney tops, above the trees.
Having found it, I asked my aunt about the house, idly enough I am sure. She replied, also idly, that it
was some architectural monstrosity a century out of date, standing always shut up and empty, since no
one would either buy it or pull it down. Perhaps I asked her even then why no one lived there. I know I
did ask at some adjacent point, for I retain her answer. She replied, "Oh, there's some story, dear boy, that
a man bricked up his wife alive in a room there. She belonged to some wild sect or other, with which he
lost patience. But she had, I think, an interesting name… now what can that have been?" My aunt then
seemed to mislay the topic. However, a few hours, or it may have been days, later, she presented me,
after dinner one night, with a musty thick volume from her library. "I have marked the place."
"The place of what, pray?" I inquired.
"The section that concerns the house of Josebaar Hawkins."
I was baffled enough, not then knowing the name, to sit down at once in the smoking room and read the
passage indicated. So it was that I learned of the Lilyites, of whom also I had never heard anything until
then, and of Hawkins and his house off Salter's Lane. Included in the piece was the account from which I
have excerpted my own note above on Hawkins's impromptu 'trial'. It also contained a portion quoted
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