someone to open them, and had found no takers. Finally they'd ended with him: with Randolph
Ernest Jaffe, a balding nobody with ambitions never spoken and rage not expressed, whose little
knife slit them, and little eyes scanned them, and who—sitting at his crossroads—began to see the
private face of the nation.
There were love-letters, hate-letters, ransom notes, pleadings, sheets on which men had drawn
round their hard-ons, valentines of pubic hair, blackmail by wives, journalists, hustlers, lawyers and
senators, junk-mail and suicide notes, lost novels, chain letters, resumes, undelivered gifts, rejected
gifts, letters sent out into the wilderness like bottles from an island, in the hope of finding help,
poems, threats and recipes. So much. But these many were the least of it. Though sometimes the
love-letters got him sweaty, and the ransom notes made him wonder if, having gone unanswered,
their senders had murdered their hostages, the stories of, love and death they told touched him only
fleetingly. Far more persuasive, far more moving, was another story, which could not be articulated
so easily.
Sitting at the crossroads he began to understand that America had a secret life; one which he'd
never even glimpsed before. Love and death he knew about. Love and death were the great clichés;
the twin obsessions of songs and soap operas. But there was another life, which every fortieth
letter, or fiftieth, or hundredth, hinted at, and every thousandth stated with a lunatic plainness.
When they said it plain, it was not the whole truth, but it was a beginning, and each of the writers
had their own mad way of stating something close to un-stateable.
What it came down to was this: the world was not as it seemed. Not remotely as it seemed. Forces
conspired (governmental, religious, medical) to conceal and silence those who had more than a
passing grasp of that fact, but they couldn't gag or incarcerate every one of them. There were men
and women who slipped the nets, however widely flung; who found back-roads to travel where
their pursuers got lost, and safe houses along the way where they'd be fed and watered by like
visionaries, ready to misdirect the dogs when they came sniffing. These people didn't trust Ma Bell,
so they didn't use telephones. They didn't dare assemble in groups of more than two for fear of
attracting attention to themselves. But they wrote. Sometimes it was as if they had to, as if the
secrets they kept sealed up were too hot, and burned their way out. Sometimes it was because they
knew the hunters were on their heels and they'd have no other chance to describe the world to itself
before they were caught, drugged and locked up. Sometimes there was even a subversive glee in
the scrawlings, sent out with deliberately indistinct addresses in the hope that the letter would blow
the mind of some innocent who'd received it by chance. Some of the missives were stream-of-
consciousness rantings, others precise, even clinical, descriptions of how to turn the world inside
out by sex-magic or mushroom-eating. Some used the nonsense imagery of National Enquirer
stories to veil another message. They spoke of UFO sightings and zombie cults; news from
Venusian evangelists and psychics who tuned in to the dead on the TV. But after a few weeks of
studying these letters (and study it was; he was like a man locked in the ultimate library) Jaffe
began to see beyond the nonsenses to the hidden story. He broke the code; or enough of it to be
tantalized. Instead of being irritated each day when Homer opened the door and had another half
dozen satchels of letters brought in, he welcomed the addition. The more letters, the more clues; the
more clues the more hope he had of a solution to the mystery. It was, he became more certain as the
weeks turned into months and the winter mellowed, not several mysteries but one. The writers
whose letters were about the Veil, and how to draw it aside, were finding their own way forward
towards revelation; each had his own particular method and metaphor; but somewhere in the
cacophony a single hymn was striving to be sung.
It was not about love. At least not as the sentimentalists knew it. Nor about death, as a literalist
would have understood the term. It was—in no particular order—something to do with fishes, and
the sea (sometimes the Sea of Seas); and three ways to swim there; and dreams (a lot about
dreams); and an island which Plato had called Atlantis, but had known all along was some other