The visual impact is stunning: mile upon mile of lighted tents, campfires, sharpened-stake defenses, miles
of trenches dug in the hard ground above the beaches—not for hiding and hunkering in, but as a deterrent
to Trojan cavalry—and, illuminating all those miles of tents and men and shining on polished spears and
bright shields, thousands of bonfires and cooking fires and corpse fires burning bright.
Corpse fires.
For the past few weeks, pestilence has been creeping through the Greek ranks, first killing donkeys and
dogs, then dropping a soldier here, a servant there, until suddenly in the past ten days it has become an
epidemic, slaying more Achaean and Danaan heroes than the defenders of Ilium have in months. I suspect
it is typhus. The Greeks are sure it is the anger of Apollo.
I’ve seen Apollo from a distance—both on Olympos and here—and he’s a very nasty fellow. Apollo is the
archer god, lord of the silver bow, “he who strikes from afar,” and while he’s the god of healing, he’s also
the god of disease. More than that, he’s the principle divine ally of the Trojans in this battle, and if Apollo
were to have his way, the Achaeans would be wiped out. Whether this typhoid came from the corpse-
fouled rivers and other polluted water here or from Apollo’s silver bow, the Greeks are right to think that
he wishes them ill.
At this moment the Achaean “lords and kings”—and every one of these Greek heroes is a sort of king or
lord in his own province and in his own eyes—are gathering in a public assembly near Agamemnon’s tent
to decide on a course of action to end this plague. I walk that way slowly, almost reluctantly, although
after more than nine years of biding my time, tonight should be the most exciting moment of my long
observation of this war. Tonight, Homer’sIliad begins in reality.
Oh, I’ve witnessed many elements from Homer’s poem that had been poetically misplaced in time, such
as the so-called Catalogue of Ships, the assembly and listing of all the Greek forces, which is in Book
Two of theIliad but which I saw take place more than nine years ago during the assembly of this military
expedition at Aulis, the strait between Euboea and the Greek mainland. Or theEpipolesis, the review of
the army by Agamemnon, which occurs in Book Four of Homer’s epic but which I saw take place shortly
after the armies landed here near Ilium. That actual event was followed by what I used to teach as
theTeichoskopia, or “View from the Wall,” in which Helen identifies the various Achaean heroes for
Priam and the other Trojan leaders. TheTeichoskopia appears in Book Three of the poem, but happened
shortly after the landing andEpipolesis in the actual unfolding of events.
If thereis an actual unfolding of events here.
At any rate, tonight is the assembly at Agamemnon’s tent and the confrontation between Agamemnon and
Achilles. This is where theIliad begins, and it should be the focus of all my energies and professional
skills, but the truth is that I don’t really give a shit. Let them posture. Let them bluster. Let Achilles reach
for his sword—well, I confess that I’m interested in observing that. Will Athena actually appear to stop
him, or was she just a metaphor for Achilles’ common sense kicking in? I’ve waited my entire life to
answer such a question and the answer is only minutes away, but, strangely, irrevocably . . . I . . . don’t