After World War II, Germany was initially divided into four occupation zones (1945-
1949) and then into two states. The Federal Republic of Germany (West Germany) was
established as a democratic government, rebuilt with the economic help of the Marshall
Plan. Although people in West Germany cannot be said to have lived in a democratic or
egalitarian utopia, they at least enjoyed freedom of speech, religion, and the press and
elected their government through free and fair elections. East Germany, under Soviet
control, became the German Democratic Republic (GDR) and, despite its name, was far
from the characteristics of a democratic state. The one-party communist government
monitored the population and did not tolerate dissent, with staged elections and only a
facade of democracy (Jesse, 2005).
Initially, many adult education providers in the GDR sought to provide a more
egalitarian system of education, in reaction to their view of the classist and fascist
approaches of the Weimar and Nazi dictatorship regimes, respectively. The government,
however, decided that such egalitarianism was best accomplished by using education to
build the perfect society through the creation of a socialist personality and a culture of
conformity. According to the definition in the GDR literature, adult education was
intended:
to continue the all-round development of personality, the ability to further develop the
initiatives and creativity of all citizens, to deepen education and training, to impart and
acquire knowledge of Marxism-Leninism and all other sciences, progressive tradition, and
cultural values, to expand the interests and to develop socialist consciousness and socialist
behavior. (Schneider et al., 1988, p. 9; translated by the authors)
Certainly, some core elements of this definition align with democratic concepts of adult
education. The GDR’s definition of adult education, however, placed a strong emphasis
on inculcating a specific (i.e., Marxist-Leninist) ideology. The requirement to form a
specific type of socialist consciousness highlights the political agenda behind the adult
education programs in the GDR, which sought to control the thoughts and beliefs of the
population. This use of adult education diverged from its more traditional conception
following the legacies of the Enlightenment, which strove to support the development of
democratic citizens through the promotion of free inquiry, personal growth, and the
pursuit of knowledge and skills for their own sake (Deutscher Ausschuß für das
Erziehungs- und Bildungswesen, 1960, p. 20).
To the extent that the GDR endorsed lifelong learning and personal development, it
was only within the parameters of a structured state-guided system. The predominant
focus on professional and academic qualifications for adults shaped the adult education
landscape, with a tendency toward homogeneity and significant state intervention through
educational policies. The state, in this context, did not allow for a personal or institutional
autonomy in adult education, emphasizing instead a centralized and directed approach to
learning and development (Knoll, 1999).
The GDR used adult education to shape the adults in its society. ‘Their ways of
thinking and behaving, their emotions and their will are influenced according to a given
ideological norm’ (Siebert, 1970, p. 148; translated by the authors). In cases where
individuals deviated from the ideological norm, the goal was to change their
consciousness and bring them back in line. According to Siebert (1970)1, the GDR
believed that people in a socialist society should never be released from the educational
process at any stage of their lives (p. 149).
The content taught in adult education institutions was tightly controlled by the state,
and it was deemed necessary for all teaching to conform to the state’s ideology. Some
adult education institutions faced criticism for not putting enough emphasis on the