"I come from a somewhat medical family. My mother was a
nurse, my stepfather was a vet, and my father's father (whom I
never actually met) was a very eminent ear nose and throat
specialist in Glasgow. I kept working in hospitals as well. And I
had the feeling that, if there is Anyone Up There, He kept tapping
me on the shoulder and saying, `Oy! Oy! Get your stethoscope
out! This is what you should be doing!' But I never did."
Douglas rejected medicine, in part because he wanted to be a
writer-performer (although at least four top British writer-
performers have been doctors - Jonathan Miller, Graham
Chapman, Graeme Garden and Rob Buckman) and in part
because it would have meant going off for another two years to
get a new set of A-levels. Douglas went on to study English
literature at St John's College, Cambridge.
Academically, Douglas's career was covered in less than
glory, although he is still proud of the work he did on
Christopher Smart, the eighteenth-century poet.
"For years Smart stayed at Cambridge as the most drunken
and lecherous student they'd ever had. He used to do drag revues
drank in the same pub that I did. He went from Cambridge to
Grub Street, where he was the most debauched journalist they
had ever had, when suddenly he underwent an extreme religious
conversion and did things like falling on his knees in the middle
of the street and praying to God aloud. It was for that that he was
thrust into a loony bin, in which he wrote his only work, the
Jubilate Agno, which was as long as Paradise Lost, and was an
attempt to write the first Hebraic verse in English."
Even as an undergraduate, Douglas was perpetually missing
deadlines: in three years he only managed to complete three
essays. This however may have had less to do with his fabled
lateness than with the fact that his studies came in a poor third to
his other interests - performing and pubs.
Although Douglas had gone to Cambridge with the intention
of joining Footlights, he was never happy with them, nor they
with him. His first term attempt to join Footlights was a failure
- he found them "aloof and rather pleased with themselves"
and, being made to feel rather a `new boy', he wound up joining
CULES (Cambridge University Light Entertainment Society)
and doing jolly little shows in hospitals, prisons, and the like.
These shows were not particularly popular (especially not in the
prisons), and Douglas now regards the whole thing with no little
embarrassment.
In his second term, feeling slightly more confident, he
auditioned with a friend called Keith Jeffrey at one of the
Footlights `smokers' - informal evenings at which anybody could
get up and perform. "It was there that I discovered that there was
one guy, totally unlike the rest of the Footlights Committee, who
was actually friendly and helpful, all the things the others weren't,
a completely nice guy named Simon Jones. He encouraged me, and
from then on I got on increasingly well in Footlights.
"But Footlights had a very traditional role to fulfil: it had to
produce a pantomime at Christmas, a late-night revue in the
middle term, and a spectacular commercial show at the end of
every year, as a result of which it couldn't afford to take any risks.
"I think it was Henry Porter, a history don who was
treasurer of Footlights, who said that the shows that had gone on
to become famous were not the Cambridge shows but subsequent
reworkings. Beyond the Fringe wasn't a Footlights show, neither
was Cambridge Circus (the show that launched John Cleese et
al), it wasn't the Cambridge show but a reworking done after
they'd all left Cambridge. Footlights shows themselves had to
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