
word was a popular children's toy of the twentieth and early twenty-first centuries, a plastic, sexless,
mass-produced "girl" doll with an elaborate wardrobe.
The barbies had done surprisingly well for a group which did not reproduce, which relied entirely on new
members from the outside world to replenish their numbers. They had grown for twenty years, then
reached a population stability where deaths equalled new members—which they called "compo-nents."
They had suffered moderately from religious intol-erance, moving from country to country until the
majority had come to Luna sixty years ago.
They drew new components from the walking wounded of society, the people who had not done well in
a world which preached conformity, passivity, and tolerance of your billions of neighbors, yet rewarded
only those who were individual-istic and aggressive enough to stand apart from the herd. The barbies had
opted out of a system where one had to be at once a face in the crowd and a proud individual with hopes
and dreams and desires. They were the inheritors of a long tra-dition of ascetic withdrawal, surrendering
their names, their bodies, and their temporal aspirations to a life that was or-dered and easy to
understand.
Bach realized she might be doing some of them a disser-vice—there could be those among them who
were attracted simply by the religious ideas of the sect, though Bach felt there was little in the teachings
that made sense.
She skimmed through the dogma, taking notes. The Stan-dardists preached the commonality of humanity,
denigrated free will, and elevated the group and the consensus to demi-god status. Nothing too unusual in
the theory; it was the prac-tice of it that made people queasy.
There was a creation theory and a godhead, who was not worshipped but contemplated. Creation
happened when the Goddess—a prototypical earth-mother who had no name— gave birth to the
universe. She put people in it, all alike, stamped from the same universal mold.
Sin entered the picture. One of the people began to wonder. This person had a name, given to him or
her after the original sin as part of the punishment, but Bach could not find it writ-ten down anywhere.
She decided that it was a dirty word which Standardists never told an outsider.
This person asked Goddess what it was all for. What had been wrong with the void, that Goddess had
seen fit to fill it with people who didn't seem to have a reason for existing?
That was too much. For reasons unexplained—and impolite to even ask about—Goddess had punished
humans by intro-ducing differentness into the world. Warts, big noses, kinky hair, white skin, tall people
and fat people and deformed peo-ple, blue eyes, body hair, freckles, testicles, and labia. A bil-lion faces
and fingerprints, each soul trapped in a body distinct from all others, with the heavy burden of trying to
establish an identity in a perpetual shouting match.
But the faith held that peace was achieved in striving to regain that lost Eden. When all humans were
again the same person, Goddess would welcome them back. Life was a test-ing, a trial.
Bach certainly agreed with that. She gathered her notes and shuffled them together, then picked up the
book she had brought back from Anytown. The barbie had given it to her when Bach asked for a picture
of the murdered woman.
It was a blueprint for a human being.
The title was The Book of Specifications. The Specs, for short. Each barbie carried one, tied to her
waist with a tape measure. It gave tolerances in engineering terms, defining what a barbie could look like.