John Maddox Roberts - Cestus Dei

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Cestus Dei by John Maddox
Roberts
Chapter One
Archbishop Hilarion occupied his rightful seat in the Great Hall of
United Faiths with the stoicism of many years of experience. On the floor,
a minor imam of some obscure Islamic sect was droning a speech
welcoming the new representative from Shriva, which, despite its name,
was a planet settled entirely by Mormons. The archbishop yawned
expertly, without moving a muscle of his face.
The real business of the day would not begin for some hours. It would
be the knotty question of which among the great faiths had right of
control over the Magsaysay System, a complex of more than two hundred
rich planets settled two millennia before by colonists of every faith known
to mankind. The debate had been raging for fifty years and was at last
heading toward some sort of resolution, a resolution toward which
Hilarion had been planning for the quarter century since his predecessor
had passed the problem on to him. Hilarion looked forward to an
eminently satisfactory conclusion. It was with some complacency that the
archbishop surveyed his colleagues of the United Faiths, the most
powerful assembly of humanity since the Great Decadence.
The first impression a visitor or pilgrim had of the Great Hall was of
size, the second of color. The oval amphitheater of seats ascended one
hundred meters to the edge of the Dome of Tcherbadayev, the faerie
structure that symbolized peace and a sort of qualified brotherhood to all,
or nearly all, of rediscovered humanity. Within this huge covered cup sat
the concentrated sanctity of this world, which still held all the holiest
places of the human race. The saffron robes of the Buddhist monks glowed
brightly among the emerald turbans of the Imams of the Medina
Caliphate. The breastplates of the priests of the Third Temple glittered in
sharp contrast to the somber colors of the various orders of the
Re-established Church of Rome. The habits of a dozen minor faiths added
a rainbow sprinkling to the whole. The ascetics of the loose Hindu Oneness
added no color. They wore only loincloths, and those only out of deference
to the sensibilities of the other faiths. The Hindus displayed solely the
warm tones of brown flesh, the common denominator of earthborn
humanity these days. Only out among the stars were to be found the
variety of racial traits that had once been a part of the wealth of
humanity.
It was unusual for Archbishop Hilarion to occupy his seat so early in
the day, and the seats around him buzzed with discreet speculation as to
what business the eminent Vatican authority on strayed sheep affairs had
with the Inner Council today. That business resided in the bishop's
briefcase. It was not one of the great problems of his office, like the
Magsaysay controversy, but it concerned strayed sheep and the salvation
of some millions of souls. The archbishop had been known to keep an
episcopal synod in session for three weeks until they agreed to release a
huge sum from Vatican funds to help bring back into the fold the
Christian inhabitants of the planet Courvoisier, some twelve in number,
on the far side of the Judaic Sector.
A barefoot Franciscan friar in a gray habit approached the
archbishop's seat, bent, and spoke. Wordlessly, the archbishop stood,
smoothed his white Dominican habit, picked up his briefcase, and
followed the friar from the Great Hall. The voice of the imam droned on.
In the chamber of the Inner Council, the five humans deemed holiest by
the vast majority of rediscovered humanity sat watching the white-robed
archbishop as he arranged his papers. Around the semicircular table, the
archbishop glanced at the five most powerful beings in the rediscovered
galaxy, whom he had to sway to accomplish his purposes. At one end of
the table sat Krishna Anantanarayanan, crosslegged in a white loincloth,
who had not spoken more than five times in all the years that the
archbishop had been addressing this august body. Next to him was the
grand imam, the Voice of the Prophet, in his green turban and red-dyed
beard. On his left was Pope Innocent LXXII, whose following was
numerically the largest, although the wealth and power of the Church of
Rome were equaled by the others. The senior high priest of the Third
Temple, head of the Great Sanhedrin, sat toying with a scroll. Next to the
high priest sat the lama of Sinkiang, spiritual head of the Buddhists. The
lama's temporal power was not great, but his wisdom and experience
made his advice to the council invaluable. The archbishop rattled his
papers and cleared his throat.
"If it please Your Sanctities," he began, "my business this day concerns
the newly rediscovered Flavian System, adjacent to XV Sector. The
rediscovery of this system was reported to Your Sanctities some seven
years ago, following an expedition by scoutships of the Church Militant.
These ships effected the rediscovery while following hints given by a
captured pirate, and aided by some badly deteriorated chart thimbles
found in a pre-Decadence storeroom of the Vatican Library. The
Franciscans sent a team of missionary friars to one of the outer worlds of
the Flavians on a reconnaissance, and their report was submitted to me
last week."
"I recall the expedition's report." The grand imam's voice was
impatient. "The sector was settled entirely by Christians. Why should the
matter be brought to the attention of the council?"
"I shall come to that presently, Your Sanctity," said Hilarion. "First, let
me provide an outline of the situation; then you may decide for yourselves
whether a Declaration of Council is called for." The imam, grumbling,
settled back in his chair. He didn't like this infidel priest, and he didn't
like the way the archbishop had of involving the whole UF in matters that
were essentially the concern of the Vatican.
"The Flavian System," began the archbishop, "was settled in the first
part of the third millennium by colonists from Italy, Yugoslavia, Greece,
the Balkans, and southern Russia, at a time when these were valid political
entities. At the time of settlement, these pioneers belonged either to the
Roman Catholic or United Eastern Churches, but all became united under
the Church of Rome toward the end of the third millennium. Their tithe
records continue until the first quarter of the fourth millennium, when all
records are lost in the general chaos of the Great Decadence. The
Franciscan report on the progress of these worlds, if you wish to call it
progress, is as follows: The Flavian System, which once contained more
than one hundred worlds, is now reduced to some two score. All planetary
bodies requiring advanced technology to inhabit and exploit have been
long since abandoned. A few of the system's planets retain a minimum of
technology, which they use to ruthlessly exploit the more primitive worlds.
Principal among these is Charun, which lives so thoroughly on banditry
that there is no work for its people to do, and they live lives of pampered
poverty, with bread and circuses giving the fulfillment once provided by
faith."
"Yes, yes," said the high priest, "but this is an old story, and far from
the worst the Decadence has to offer. Why, I remember when the world of
Ben Aaron was rediscovered… well, we dealt with the problem. What has
your Flavian System to offer that is so unique? It sounds like a classic case
of the Punic Syndrome, eh?" The high priest's bantering tone was
intended to needle the archbishop, but Hilarion was too old a statesman
to rise to it.
"As you say. Your Sanctity, the symptoms of the Punic Sickness are
present here: a moneyed aristocracy who must amuse an all-pervasive
mob, slave raiding on a large scale, gladiatorial combats and other
abominations, reversion to paganism, emperor worship, widespread
piracy…"
"That is all very terrible, and we hear of such cases about three times a
week," said the Pope. "Now, what is it that concerns the council?"
"I was just coming to that, Your Holiness," said Hilarion. "It seems that
some of these worlds are engaged in the creation of the soulless."
For several moments there was silence around the table. Android
constructs were an affront to all the faiths. The high priest was first to
speak.
"My apologies for my former levity, Archbishop, this is indeed serious.
Your Holiness, do you wish to petition for a Declaration of Council
sanctioning a holy war? If so, the Sanhedrin will be willing to support you
with certain of the Hosts of the Lord."
"My thanks for your support, Most High," said the Pope diplomatically,
"but perhaps if the archbishop will enlighten us further, forty or so worlds
seem hardly of sufficient importance to justify a full cleansing, soulless
constructs or no."
"To be sure," continued the archbishop, "a fullscale crusade will not be
necessary. Most of the traffic in the soulless originates from a planet called
Cadmus. The strongest measures are called for against this particular
world, but the rest are, for the most part, guilty of no more than grievous
error. There are a handful of oppressors and many victims."
"Burn it," growled the imam. "Creation of the soulless is a usurpation of
divine function. All who practice are to be struck down and their world
cleansed with fire and steel!"
"This matter will be handled by the Church Militant, not the Legions of
the Faithful. The Church of Rome has its own views concerning culpability
and guilt. All that is necessary is a Declaration of Council supporting the
right of the Church of Rome to take whatever action, military or
otherwise, is deemed fit by representatives sent to study the situation."
The Pope's voice was flat and steely. The lama spoke for the first time:
"Bishop, you have mentioned that slavery is practiced in these worlds
on a large scale. Why is this necessary when soulless constructs are
available?"
"Technology has declined on these planets. Your Serenity, and genetic
engineering is no exception. The laboratories for producing the more
complex types of construct have long since shut down. All that are left are
those turning out the simple and simple-minded type that are good for
nothing but fighting. Their only qualities are obedience and animal
ferocity. Human slaves are far more versatile and useful."
"Archbishop, did you not mention 'reversion to paganism'?" The high
priest's voice was mildly reproving.
"I did. Your Sanctity." Hilarion's face was composed, but his teeth were
inwardly gritted. It was precisely this point he had hoped to avoid.
"There is in this report, no doubt, some estimate of the percentage of
pagans to practicing Christians?"
"Paganism runs some 99 plus percent."
"Then," said the imam, "there can be no action by the Church Militant
without a formal request from the ruling person or body of any given
world or system. Were you trying to sneak something past us,
Archbishop?"
"I am ready to present all the facts at my disposal, Your Sanctities, but
it seemed that the matter of the soulless demanded first priority."
"And as such," said the high priest, "it serves as an excellent screen
whereby you may dodge the question of whether the Church of Rome truly
has first right over these planets. If there has been a 99 per cent reversion
to paganism, then any faith could equally well claim missionary right. In
the matter of the soulless, of course, we will be willing to sanction any
military solution that you should deem necessary. For the rest, your
missionaries must persuade your strayed sheep as best they may."
Pope Innocent LXXII, 943rd Supreme Pontiff of the Church of Rome
since St. Peter, sighed wearily as she removed her tiara. She contemplated
the great triple crown with displeasure. You'd think they would have
devised something lighter in nearly four thousand years, she thought.
Within the frame of her white coif and wimple, her face was unlined and
serene, but that was the result of rejuvenation treatment. She was 150
years old, and at times like this she felt every minute of her age. Idly, she
wondered what a Carmelite music teacher from New Orleans was doing
with the Fisherman's ring on her hand.
"That was ill done, Hilarion. Now they'll all be sending missionaries and
looking for a chance to send in troops. This new imam's the most rabid
since Achmet IV. Three years in the Caliphate and two medium-sized holy
wars to his credit. He knows the Temple and the Vatican won't stand for
much more of his high-handed tactics. The situation is stable now, but
anything could upset it. You shouldn't have provoked him over a matter as
trivial as the Flavians."
"The facts were impossible to hide. Your Holiness. The imam was so
enraged about the soulless that he completely missed the vital factor, but
Ben Asher is too old at this game. I shall take steps immediately to send an
agent to the Flavians."
"No doubt you have such an agent in mind. A Jesuit?"
"Father Miles of Durga. Your Holiness will no doubt recall the name?
He was instrumental in settling the affair on Tombstone."
"The name is familiar to me. Has he not a rather peculiar
background?"
"It is a man's convictions that determine a man's merit as a servant of
the Church. Many of us are of peculiar backgrounds."
"Still, perhaps the situation in the Flavians is too delicate to turn over
to one of the Jesuit commandos." The Pope favored the Franciscans and
was decidedly cool toward the headlong tactics of the Jesuits.
"Your Holiness has no more faithful or zealous servants than the
Society."
"Perhaps too zealous. There has been much protest within the UF
concerning activities directed from Loyola. Within the Church itself
there's a great deal of grumbling, not all of it unjustified."
"There is always jealousy over organizations that enjoy distinction and
favor. As for the UF, the loudest complaints are always from the Caliphate
and the Temple. A rival's success is always annoying."
"Nevertheless, the Society takes too much on itself these days. The
trend has been worsening ever since the Second Reformation. Policy
originates from the Vatican, not from Loyola. Someday soon there must be
a reckoning between the Society and the Papacy."
"Until that time. Your Holiness, they are useful servants."
"You had better begin to take a greater interest in these matters,
Hilarion." There was something in the Pope's tone that brought the
Archbishop up short. When he spoke, it was with carefully guarded
inflection.
"How so. Your Holiness?"
"The matter of the Magsaysay System will soon be concluded. My
advisers inform me that you have contrived a diplomatic coup of some
magnitude. There will be a reward for such service. No doubt you will find
a red hat becoming."
"Your Holiness honors me far beyond my merits," said the archbishop,
inwardly exulting.
"Spare us your false modesty, Archbishop. I will speak further. I have
worn the Ring for almost fifty years. I cannot wear it forever. Within the
next twenty to thirty years, I must retire. If you serve me well in that time,
I will support you for elevation to the Papacy. It will be up to the College,
of course, but if I lay the groundwork your chances will be far greater than
those of any other cardinal."
"Your Holiness, I am overwhelmed." The archbishop's shock was
sincere.
"This is not a decision lightly made. I was looking toward this day since
you graduated from the seminary. Such are the duties of this office. Go
now, see to this matter of the Flavians. And take closer note of the doings
of the Jesuits."
Hilarion was slightly dazed as he walked back to the Great Hall. To
think that he had what amounted to a guarantee of the Papacy! And he
had always felt that he was manipulating the Pope to his will. He was
beginning to repent of his arrogance. Over his soul there settled an
unaccustomed mantle: humility. His thoughts were interrupted by the
young Franciscan friar who had summoned him to the Inner Council
chamber.
"Your Excellency, I've served here at the UF for my full year, now. Am I
permitted to rejoin my order?"
Archbishop Hilarion studied the young man who had been his page for
the past year. The young man had the air of almost preternatural patience
and serenity that characterized the Franciscan friars.
"Well, Friar Jeremiah, have you decided that the life of a diplomat is
not for you?"
"I agreed to give it a year, sir, but my place is out working among the
strayed." He gestured toward the great Dome of Tcherbadayev, through
which the great stars and the tiny ones glittered, clear in the Antarctic
sky.
"A pity," said the Archbishop. "You have the patience requisite for
these dealings. Well, then, you are dismissed as soon as you have carried
out one last duty for me. Come to my office this evening after vespers. I
shall have a set of orders for you to deliver to Father Miles of Durga on the
planet of Gravitas in the Loyola System. When you have delivered these
orders, you may go where you will."
"I thank Your Excellency most profoundly. I shall always value the
apprenticeship I have served here." The friar bowed, hands buried in the
long, wide sleeves of his habit.
"I shall miss you. Friar Jeremiah."
Chapter Two
Parma Sicarius's world was a world of grass. In fact, Thrax possessed
nothing in abundance except grass. From the fifty-foot bamboo of the
tropics to the wiry thin growth of the mountains, the most advanced
vegetable growth native to Thrax was some sort of grass. The planet
possessed virtually no metals or mineral wealth of any kind, and the water
supply was too unreliable to permit agriculture. The seas and rivers held
fish only in sufficient quantities to support very small fishing
communities. As a consequence, Thrax was a pastoral world, peopled by
nomadic tribes who moved their herds from one pasture to another as
season and water supply dictated.
Parma was herding the tribe's remaining masses of sheepox toward the
End of Green Fair, where some of the animals would be traded to offworld
merchants and to other tribes. It had been a bad year, and Parma viewed
the coming Fair with a mixture of anticipation and trepidation. First had
come the failure of the tribe's springs. Sources of water that had never
failed in all the generations that the tribe had used them were dry this
year. Then a disease had killed most of the beasts spared by the drought.
Finally, when word of the weakness of the tribe had spread, the raiders
came. Parma's tribe, the Sicarü, were fighting men as good as any, but the
vulture tribes of the mountains, who lived solely by plunder, had banded
together for the kill. Still, the Sicarü gave as good as they got, and they
retained the nucleus of a new herd. If the next few years brought sufficient
water, the tribe's fortunes could be restored. If not, then the Sicarü would
be swallowed up by the vast, windy plains as countless other tribes had
been swallowed.
Parma tried to forget these somber facts, and concentrated instead on
the excitement of the coming fair. They came twice a year, at End of
Green and End of Dry, when the tribes congregated near the southern and
northern pastures, respectively. There they were met by offworld
merchants in their fabulous shuttle platforms, which carried off the wool
and meat of the sheepoxen and sometimes the live animals. Occasionally,
especially in bad years such as this, they also bore away children sold as
slaves.
He had been lucky. He had survived the elements and the raiders for
seventeen years. He had the lean, rawhide build that comes of a strenuous
life and a diet consisting almost entirely of meat. Over his saddlebow was
thonged a small round shield, and he carried a long, slender lance in his
right hand. In a scabbard of hide at his belt was a knife, its broad, curved
blade as long as his forearm from elbow to knuckles. The knife blade and
the lance point were of keen offworld steel, nearly indestructible. The only
other piece of metal he owned was a small eating and general-purpose
knife. Every member of the tribe had one of these knives and carried it
thrust into boot, belt, or topknot.
Once at the fairgrounds, after camping in the Sicarü traditional
campground, Parma sought out the contest rings. The young men of all
the tribes contended for prizes and honor at feats of strength and arms.
Perhaps a good showing there would win him a wife.
At the rings, Parma sighted some mountain and plains tribesmen,
hereditary enemies of the Sicarü, men whom Parma would have attacked
on sight in any place other than the sacred precincts of the fairgrounds. A
scar-faced mountaineer in the hard leather armor of his region crowded
Parma unabashedly, though each would have happily slit the other's
throat a few miles away. There were wrestling matches, sword battles,
knife fights, boxing tournaments, and mounted duels with blunt lances.
Fights were decided when a man was thrown in wrestling, knocked
unconscious in boxing, unhorsed in the mounted combats, or when first
blood was drawn in the blade fights. Parma entered his name in the blade
battles, knowing that the parents of his future bride would be much
influenced if he distinguished himself. In his tribe Parma was the swiftest
handler of knife and buckler, and he had four enemy thumbs to his credit
from skirmishes in defense of his tribe's herds.
On the evening of the third day of the fair, Parma's father beckoned
him over to the chiefs tent. Parma grinned broadly, knowing that this
must surely mean that a match had been made for him. He had fought
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