
three husbands, and at least two of them had been already dead.
And you moved around a lot. Because most people didn’t move around much. Change countries and
your name and, if you had the right manner, the world was your mollusc. For example, she’d had to go a
mere hundred miles to become a Lady.
She’d go to any lengths now . . .
The two main mirrors were set almost, but not quite, facing one another, so that Lilith could see over her
shoulder and watch her images curve away around the universe inside the mirror.
She could feel herself pouring into herself, multiplying itself via the endless reflections.
When Lilith sighed and strode out from the Space between the mirrors the effect was startling. Images of
Lilith hung in the air behind her for a moment, like three-dimensional shadows, before fading.
So . . . Desiderata was dying. Interfering old baggage. She deserved death. She’d never understood the
kind of power she’d had. She was one of those people afraid to do good for fear of doing harm, who
took it all so seriously that they’d constipate themselves with moral anguish before granting the wish of a
single ant.
Lilith looked down and out over the city. Well, there were no barriers now. The stupid voodoo woman
in the swamp was a mere distraction, with no understanding.
Nothing stood in the way of what Lilith liked more than anything else.
A happy ending.
Up on the mountain, the sabbat had settled down a bit. Artists and writers have always had a rather
exaggerated idea about what goes on at a witches’ sabbat. This comes from spending too much time in
small rooms with the curtains drawn, instead of getting out in the healthy fresh air.
For example, there’s the dancing around naked. In the average temperate climate there are very few
nights when anyone would dance around at midnight with no clothes on, quite apart from the question of
stones, thistles, and sudden hedgehogs.
Then there’s all that business with goat-headed gods. Most witches don’t believe in gods. They know
that the gods exist, of course. They even deal with them occasionally. But they don’t believe in them.
They know them too well. It would be like believing in the postman.
And there’s the food and drink - the bits of reptile and so on. In fact, witches don’t go for that sort of
thing. The worst you can say about the eating habits of the older type of witch is that they tend to like
ginger biscuits dipped in tea with so much sugar in it that the spoon won’t move and will drink it out of
the saucer if they think it’s too hot. And do so with appreciative noises more generally associated with
the cheaper type of plumbing system. Legs of toad and so on might be better than this.
Then there’s the mystic ointments. By sheer luck, the artists and writers are on firmer ground here. Most
witches are elderly, which is when ointments start to have an attraction, and at least two of those present
tonight were wearing Granny Weatherwax’s famous goose-grease-and-sage chest liniment. This didn’t
make you fly and see visions, but it did prevent colds, if only because the distressing smell that developed
around about the second week kept everyone else so far away you couldn’t catch anything from them.
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