The Protocols of Zion

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THE PROTOCOLS OF THE LEARNED

ELDERS OF ZION

TABLE OF CONTENTS

Preface

Introduction

Who are the Elders?

Protocol I The Basic Doctrine

Protocol II Economic Wars

Protocol III Methods of Conquest

Protocol IV Materialism Replace Religion

Protocol V Despotism and Modern Progress

Protocol VI Take-Over Technique

Protocol VII World-Wide Wars

Protocol VIII Provisional Government

Protocol IX Re-education

Protocol X Preparing for Power

Protocol XI The Totalitarian State

Protocol XII Control of the Press

Protoco XIII Distractions

Protocol XIV Assault on Religion

Protocol XV Ruthless Suppression

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PREFACE

(Translated by Victor E. Marsden)

The author of this translation of the famous Protocols was himself a victim of the

Revolution. He had lived for many years in Russia and was married to a Russian lady.

Among his other activities in Russia he had been for a number of years a Russian

Correspondent of the MORNING POST, a position which he occupied when the

Revolution broke out, and his vivid descriptions of events in Russia will still be in the

recollection of many of the readers of that Journal. Naturally he was singled out for the

anger of the Soviet.

On the day that Captain Cromie was murdered by Jews, Victor Marsden was

arrested and thrown into the Peter-Paul Prison, expecting every day to have his name

called out for execution. This, however, he escaped, and eventually he was allowed to

return to England very much of a wreck in bodily health. However, he recovered under

treatment and the devoted care of his wife and friends. One of the first things he

undertook, as soon as he was able, was this translation of the Protocols.

Mr. Marsden was eminently well qualified for the work. His intimate acquaintance

with Russia, Russian life and the Russian language on the one hand, and his mastery

of a terse literary English style on the other, placed him in a position of advantage

which few others could claim. The consequence is that we have in his version an

eminently readable work, and though the subject-matter is somewhat formless, Mr.

Marsden's literary touch reveals the thread running through the twenty-four Protocols.

It may be said with truth that this work was carried out at the cost of Mr. Marsden's

own life's blood.

He told the writer of this Preface that he could not stand more than an hour at a

Protocol XVI Brainwashing

Protocol XVII Abuse of Authority

Protocol XVIII Arrest of Opponents

Protocol XIX Rulers and People

Protocol XX Financial Programme

Protocol XXI Loans and Credit

Protocol XXII Power of Gold

Protocol XXIII Instilling Obedience

Protocol XXIV Qualities of the Ruler

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time of his work on it in the British Museum, as the diabolical spirit of the matter

which he was obliged to turn into English made him positively ill.

Mr. Marsden's connection with the MORNING POST was not severed by his return to

England, and he was well enough to accept the post of special correspondent of that

journal in the suite of H.R.H., the Prince of Wales on his Empire tour. From this he

returned with the Prince, apparently in much better health, but within a few days of

his landing he was taken suddenly ill, and died after a very brief illness.

May this work be his crowning monument! In it he has performed an immense

service to the English-speaking world, and there can be little doubt that it will take its

place in the first rank of the English versions of "THE PROTOCOLS of the Meetings of

the LEARNED ELDERS OF ZION."

INTRODUCTION

Of the Protocols themselves little need be said in the way of introduction. The book

in which they are embodied was published by Sergyei Nilus in Russia in 1905. A copy

of this is in the British Museum bearing the date of its reception, August 10, 1906. All

copies that were known to exist in Russia were destroyed in the Kerensky regime, and

under his successors the possession of a copy by anyone in Soviet land was a crime

sufficient to ensure the owner's of being shot on sight. The fact is in itself sufficient

proof of the genuineness of the Protocols. The Jewish journals, of course, say that

they are a forgery, leaving it to be understood that Professor Nilus, who embodied

them in a work of his own, had concocted them for his own purposes.

Mr. Henry Ford, in an interview published in the New York WORLD, February 17th,

1921, put the case for Nilus tersely and convincingly thus: "The only statement I care

to make about the PROTOCOLS is that they fit in with what is going on. They are

sixteen years old, and they have fitted the world situation up to this time. THEY FIT IT

NOW." Indeed they do!

The word "Protocol" signifies a precis gummed on to the front of a document, a

draft of a document, minutes of proceedings. In this instance, "Protocol" means

minutes of the proceedings of the Meetings of the Learned Elders of Zion. These

Protocols give the substance of addresses delivered to the innermost circle of the

Rulers of Zion. They reveal the converted plan of action of the Jewish Nation

developed through the ages and edited by the Elders themselves up to date. Parts and

summaries of the plan have been published from time to time during the centuries as

the secrets of the Elders have leaked out.

The claim of the Jews that the Protocols are forgeries is in itself an admission of

their genuineness, for they NEVER ATTEMPT TO ANSWER THE FACTS corresponding to

the THREATS which the Protocols contain, and, indeed, the correspondence between

prophecy and fulfillment is too glaring to be set aside or obscured. This the Jews well

know and therefore evade.

The presumption is strong that the Protocols were issued, or reissued, at the First

Zionist Congress held at Basle in 1897 under the presidency of the Father of Modern

Zionism, the late Theodore Herzl. There has been recently published a volume of

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Herzl's "Diaries," a translation of some passages which appeared in the JEWISH

CHRONICLE of July 14, 1922.

Herzl gives an account of his first visit to England in 1895, and his conversation

with Colonel Goldsmid, a Jew brought up as a Christian, an officer in the English Army,

and at heart a Jew Nationalist all the time. Goldsmid suggested to Herzl that the best

way of expropriating the English aristocracy, and so destroying their power to protect

the people of England against Jew domination, was to put excessive taxes on the land.

Herzl thought this an excellent idea, and it is now to be found definitely embodied in

Protocol VI!

The above extract from Herzl's DIARY is an extremely significant bit of evidence

bearing on the existence of the Jew World Plot and authenticity of the Protocols, but

any reader of intelligence will be able from his own knowledge of recent history and

from his own experience to confirm the genuineness of every line of them, and it is in

the light of this LIVING comment that all readers are invited to study Mr. Marsden's

translation of this terribly inhuman document. And here is another very significant

circumstance.

The present successor of Herzl, as leader of the Zionist movement, Dr. Weizmann,

quoted one of these sayings at the send-off banquet given to Chief Rabbi Hertz on

October 6, 1920. The Chief Rabbi was on the point of leaving for HIS Empire tour of

H.R.H., the Prince of Wales. And this is the "saying" of the Sages which Dr. Weizmann

quoted: "A beneficent protection which God has instituted in the life of the Jew is that

He has dispersed him all over the world." (JEWISH GUARDIAN, Oct. 8, 1920.) Now

compare this with the last clause of but one of Protocol XI. "God has granted to us, His

Chosen People, the gift of dispersion, and from this, which appears to all eyes to be

our weakness, has come forth all our strength, which has now brought us to the

threshold of sovereignty over all the world."

The remarkable correspondence between these passages proves several things. It

proves that the Learned Elders exist. It proves that Dr. Weizmann knows all about

them. It proves that the desire for a "National Home" in Palestine is only camouflage

and an infinitesimal part of the Jew's real object. It proves that the Jews of the world

have no intention of settling in Palestine or any separate country, and that their

annual prayer that they may all meet "Next Year in Jerusalem" is merely a piece of

their characteristic make-believe. It also demonstrates that the Jews are now a world

menace, and that the Aryan races will have to domicile them permanently out of

Europe..

WHO ARE THE ELDERS?

This is a secret which has not been revealed. They are the Hidden hand. They are

not the "Board of Deputies" (the Jewish Parliament in England) or the "Universal

Israelite Alliance" which sits in Paris. But the late Walter Rathenau of the Allgemeiner

Electricitaets Gesellschaft has thrown a little light on the subject and doubtless he was

in possession of their names, being, in all likelihood, one of the chief leaders himself.

Writing in the WIENER FREIE PRESSE, December 24, 1912, he said: "Three hundred

men, each of whom knows all the others, govern the fate of the European continent,

and they elect their successors from their entourage."

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In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin Disraeli,

whose real name was Israel, and who was a "damped," or baptized Jew, published his

novel, CONINGSBY, in which occurs this ominous passage: "The world is governed by

very different personages from what is imagined by those who are not behind the

scenes." And he went on to show that these personages were all Jews.

Now that Providence has brought to the light of day these secret Protocols all men

may clearly see the hidden personages specified by Disraeli at work "behind the

scenes" of all the Governments. This revelation entails on all white peoples the grave

responsibility of examining and revising AU FOND their attitude towards the Race and

Nation which boasts of its survival over all Empires.

Notes I. - "Agentur" and "The Political." There are two words in this translation

which are unusual, the word "AGENTUR" and "political" used as a substantive,

AGENTUR appears to be a word adopted from the original and it means the whole

body of agents and agencies made use of by the Elders, whether members of the tribe

or their Gentile tools. By "the Political" Mr. Marsden means, not exactly the "body

politic" but the entire machinery of politics.

Notes II - The Symbolic Snake of Judaism. Protocol III opens with a reference to

the Symbolic Snake of Judaism. In his Epilogue to the 1905 Edition of the Protocols,

Nilus gives the following interesting account of this symbol: "According to the records

of secret Jewish Zionism, Solomon and other Jewish learned men already, in 929 B.C.,

thought out a scheme in theory for a peaceful conquest of the whole universe by Zion.

As history developed, this scheme was worked out in detail and completed by men

who were subsequently initiated in this question. These learned men decided by

peaceful means to conquer the world for Zion with the slyness of the Symbolic Snake,

whose head was to represent those who have been initiated into the plans of the

Jewish administration, and the body of the Snake to represent the Jewish people - the

administration was always kept secret, EVEN FROM THE JEWISH NATION ITSELF. As

this Snake penetrated into the hearts of the nations which it encountered it

undermined and devoured all the non-Jewish power of these States.

It is foretold that the Snake has still to finish its work, strictly adhering to the

designed plan, until the course which it has to run is closed by the return of its head to

Zion and until, by this means, the Snake has completed its round of Europe and has

encircled it - and until, by dint of enchaining Europe, it has encompassed the whole

world. This it is to accomplish by using every endeavor to subdue the other countries

by an ECONOMICAL CONQUEST.

The return of the head of the Snake to Zion can only be accomplished after the

power of all the Sovereign of Europe has been laid low, that is to say, when by means

of economic crises and wholesale destruction effected everywhere, there shall have

been brought about a spiritual demoralization and a moral corruption, chiefly with the

assistance of Jewish women masquerading as French, Italians, etc.. These are the

surest spreaders of licentiousness into the lives of the leading men at the heads of

nations.

A map of the course of the Symbolic Snake is shown as follows: - Its first stage in

Europe was in 429 B.C. in Greece, where, about the time of Pericles, the Snake first

started eating into the power of that country. The second stage was in Rome in the

time of Augustus, about 69 B.C.. The third in Madrid in the time of Charles V, in A.D.

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1552. The fourth in Paris about 1790, in the time of Louis XVI. The fifth in London

from 1814 onwards (after the downfall of Napoleon). The sixth in Berlin in 1871 after

the Franco-Prussian war. The seventh in St. Petersburg, over which is drawn the head

of the Snake under the date of 1881. [This "Snake" is now being drawn through the

Americas and in the United States of America, it is been partially identified as the

"Counsel on Foreign Relations" (C.F.R.) and the "Tri-Lateral Commission"].

All these States which the Snake traversed have had the foundations of their

constitutions shaken, Germany, with its apparent power, forming no exception to the

rule. In economic conditions, England and Germany are spared, but only till the

conquest of Russia is accomplished by the Snake, on which at present [i.e., 1905] all

its efforts are concentrated. The further course of the Snake is not shown on this map,

but arrows indicate its next movement towards Moscow, Kieft and Odessa. It is now

well known to us to what extent the latter cities form the centuries of the militant

Jewish race. Constantinople is shown as the last stage of the Snake's course before it

reaches Jerusalem. (This map was drawn years before the occurrence of the "Young

Turk" - i.e., Jewish - Revolution in Turkey). den.

Notes III. - The term "Goyim," meaning Gentile or non-Jews, is used throughout

the Protocols and is retained by Mr. Mars.

Top of Protocols

PROTOCOLS OF THE MEETINGS OF THE LEARNED

ELDERS OF ZION

PROTOCOL No. 1

1. ....Putting aside fine phrases we shall speak of the significance of each thought:

by comparisons and deductions we shall throw light upon surrounding facts.

2. What I am about to set forth, then, is our system from the two points of view,

that of ourselves and that of the GOYIM [i.e., non- Jews].

3. It must be noted that men with bad instincts are more in number than the good,

and therefore the best results in governing them are attained by violence and

terrorisation, and not by academic discussions. Every man aims at power, everyone

would like to become a dictator if only he could, and rare indeed are the men who

would not be willing to sacrifice the welfare of all for the sake of securing their own

welfare.

4. What has restrained the beasts of prey who are called men? What has served for

their guidance hitherto?

5. In the beginnings of the structure of society, they were subjected to brutal and

blind force; after words - to Law, which is the same force, only disguised. I draw the

conclusion that by the law of nature right lies in force.

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6. Political freedom is an idea but not a fact. This idea one must know how to apply

whenever it appears necessary with this bait of an idea to attract the masses of the

people to one's party for the purpose of crushing another who is in authority. This task

is rendered easier of the opponent has himself been infected with the idea of freedom,

SO-CALLED LIBERALISM, and, for the sake of an idea, is willing to yield some of his

power. It is precisely here that the triumph of our theory appears; the slackened reins

of government are immediately, by the law of life, caught up and gathered together by

a new hand, because the blind might of the nation cannot for one single day exist

without guidance, and the new authority merely fits into the place of the old already

weakened by liberalism.

GOLD

7. In our day the power which has replaced that of the rulers who were liberal is the

power of Gold. Time was when Faith ruled. The idea of freedom is impossible of

realization because no one knows how to use it with moderation. It is enough to hand

over a people to self-government for a certain length of time for that people to be

turned into a disorganized mob. From that moment on we get internecine strife which

soon develops into battles between classes, in the midst of which States burn down

and their importance is reduced to that of a heap of ashes.

8. Whether a State exhausts itself in its own convulsions, whether its internal

discord brings it under the power of external foes - in any case it can be accounted

irretrievable lost: IT IS IN OUR POWER. The despotism of Capital, which is entirely in

our hands, reaches out to it a straw that the State, willy-nilly, must take hold of: if not

- it goes to the bottom.

9. Should anyone of a liberal mind say that such reflections as the above are

immoral, I would put the following questions: If every State has two foes and if in

regard to the external foe it is allowed and not considered immoral to use every

manner and art of conflict, as for example to keep the enemy in ignorance of plans of

attack and defense, to attack him by night or in superior numbers, then in what way

can the same means in regard to a worse foe, the destroyer of the structure of society

and the commonweal, be called immoral and not permissible?

10. Is it possible for any sound logical mind to hope with any success to guide

crowds by the aid of reasonable counsels and arguments, when any objection or

contradiction, senseless though it may be, can be made and when such objection may

find more favor with the people, whose powers of reasoning are superficial? Men in

masses and the men of the masses, being guided solely by petty passions, paltry

beliefs, traditions and sentimental theorems, fall a prey to party dissension, which

hinders any kind of agreement even on the basis of a perfectly reasonable argument.

Every resolution of a crowd depends upon a chance or packed majority, which, in its

ignorance of political secrets, puts forth some ridiculous resolution that lays in the

administration a seed of anarchy.

11. The political has nothing in common with the moral. The ruler who is governed

by the moral is not a skilled politician, and is therefore unstable on his throne. He who

wishes to rule must have recourse both to cunning and to make-believe. Great

national qualities, like frankness and honesty, are vices in politics, for they bring down

rulers from their thrones more effectively and more certainly than the most powerful

enemy. Such qualities must be the attributes of the kingdoms of the GOYIM, but we

must in no wise be guided by them.

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MIGHT IS RIGHT

12. Our right lies in force. The word "right" is an abstract thought and proved by

nothing. The word means no more than: Give me what I want in order that thereby I

may have a proof that I am stronger than you.

13. Where does right begin? Where does it end?

14. In any State in which there is a bad organization of authority, an impersonality

of laws and of the rulers who have lost their personality amid the flood of rights ever

multiplying out of liberalism, I find a new right - to attack by the right of the strong,

and to scatter to the winds all existing forces of order and regulation, to reconstruct all

institutions and to become the sovereign lord of those who have left to us the rights of

their power by laying them down voluntarily in their liberalism.

15. Our power in the present tottering condition of all forms of power will be more

invincible than any other, because it will remain invisible until the moment when it has

gained such strength that no cunning can any longer undermine it.

16. Out of the temporary evil we are now compelled to commit will emerge the

good of an unshakable rule, which will restore the regular course of the machinery of

the national life, brought to naught by liberalism. The result justifies the means. Let

us, however, in our plans, direct our attention not so much to what is good and moral

as to what is necessary and useful.

17. Before us is a plan in which is laid down strategically the line from which we

cannot deviate without running the risk of seeing the labor of many centuries brought

to naught.

18. In order to elaborate satisfactory forms of action it is necessary to have regard

to the rascality, the slackness, the instability of the mob, its lack of capacity to

understand and respect the conditions of its own life, or its own welfare. It must be

understood that the might of a mob is blind, senseless and unreasoning force ever at

the mercy of a suggestion from any side. The blind cannot lead the blind without

bringing them into the abyss; consequently, members of the mob, upstarts from the

people even though they should be as a genius for wisdom, yet having no

understanding of the political, cannot come forward as leaders of the mob without

bringing the whole nation to ruin.

19. Only one trained from childhood for independent rule can have understanding of

the words that can be made up of the political alphabet.

20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by

party dissensions excited by the pursuit of power and honors and the disorders arising

therefrom. Is it possible for the masses of the people calmly and without petty

jealousies to form judgment, to deal with the affairs of the country, which cannot be

mixed up with personal interest? Can they defend themselves from an external foe? It

is unthinkable; for a plan broken up into as many parts as there are heads in the mob,

loses all homogeneity, and thereby becomes unintelligible and impossible of execution.

WE ARE DESPOTS

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21. It is only with a despotic ruler that plans can be elaborated extensively and

clearly in such a way as to distribute the whole properly among the several parts of

the machinery of the State: from this the conclusion is inevitable that a satisfactory

form of government for any country is one that concentrates in the hands of one

responsible person. Without an absolute despotism there can be no existence for

civilization which is carried on not by the masses but by their guide, whosoever that

person may be. The mob is savage, and displays its savagery at every opportunity.

The moment the mob seizes freedom in its hands it quickly turns to anarchy, which in

itself is the highest degree of savagery.

22. Behold the alcoholic animals, bemused with drink, the right to an immoderate

use of which comes along with freedom. It is not for us and ours to walk that road.

The peoples of the GOYIM are bemused with alcoholic liquors; their youth has grown

stupid on classicism and from early immorality, into which it has been inducted by our

special agents - by tutors, lackeys, governesses in the houses of the wealthy, by

clerks and others, by our women in the places of dissipation frequented by the GOYIM.

In the number of these last I count also the so-called "society ladies," voluntary

followers of the others in corruption and luxury.

23. Our countersign is - Force and Make-believe. Only force conquers in political

affairs, especially if it be concealed in the talents essential to statesmen. Violence

must be the principle, and cunning and make-believe the rule for governments which

do not want to lay down their crowns at the feet of agents of some new power. This

evil is the one and only means to attain the end, the good. Therefore we must not stop

at bribery, deceit and treachery when they should serve towards the attainment of our

end. In politics one must know how to seize the property of others without hesitation if

by it we secure submission and sovereignty.

24. Our State, marching along the path of peaceful conquest, has the right to

replace the horrors of war by less noticeable and more satisfactory sentences of death,

necessary to maintain the terror which tends to produce blind submission. Just but

merciless severity is the greatest factor of strength in the State: not only for the sake

of gain but also in the name of duty, for the sake of victory, we must keep to the

programme of violence and make-believe. The doctrine of squaring accounts is

precisely as strong as the means of which it makes use. Therefore it is not so much by

the means themselves as by the doctrine of severity that we shall triumph and bring

all governments into subjection to our super-government. It is enough for them to

know that we are too merciless for all disobedience to cease.

WE SHALL END LIBERTY

25. Far back in ancient times we were the first to cry among the masses of the

people the words "Liberty, Equality, Fraternity," words many times repeated since

these days by stupid poll- parrots who, from all sides around, flew down upon these

baits and with them carried away the well-being of the world, true freedom of the

individual, formerly so well guarded against the pressure of the mob. The would-be

wise men of the GOYIM, the intellectuals, could not make anything out of the uttered

words in their abstractedness; did not see that in nature there is no equality, cannot

be freedom: that Nature herself has established inequality of minds, of characters, and

capacities, just as immutably as she has established subordination to her laws: never

stopped to think that the mob is a blind thing, that upstarts elected from among it to

bear rule are, in regard to the political, the same blind men as the mob itself, that the

adept, though he be a fool, can yet rule, whereas the non-adept, even if he were a

genius, understands nothing in the political - to all those things the GOYIM paid no

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regard; yet all the time it was based upon these things that dynastic rule rested: the

father passed on to the son a knowledge of the course of political affairs in such wise

that none should know it but members of the dynasty and none could betray it to the

governed. As time went on, the meaning of the dynastic transference of the true

position of affairs in the political was lost, and this aided the success of our cause.

26. In all corners of the earth the words "Liberty, Equality, Fraternity," brought to

our ranks, thanks to our blind agents, whole legions who bore our banners with

enthusiasm. And all the time these words were canker-worms at work boring into the

well-being of the GOYIM, putting an end everywhere to peace, quiet, solidarity and

destroying all the foundations of the GOYA States. As you will see later, this helped us

to our triumph: it gave us the possibility, among other things, of getting into our

hands the master card - the destruction of the privileges, or in other words of the very

existence of the aristocracy of the GOYIM, that class which was the only defense

peoples and countries had against us. On the ruins of the eternal and genealogical

aristocracy of the GOYIM we have set up the aristocracy of our educated class headed

by the aristocracy of money. The qualifications for this aristocracy we have established

in wealth, which is dependent upon us, and in knowledge, for which our learned elders

provide the motive force.

27. Our triumph has been rendered easier by the fact that in our relations with the

men, whom we wanted, we have always worked upon the most sensitive chords of the

human mind, upon the cash account, upon the cupidity, upon the insatiability for

material needs of man; and each one of these human weaknesses, taken alone, is

sufficient to paralyze initiative, for it hands over the will of men to the disposition of

him who has bought their activities.

28. The abstraction of freedom has enabled us to persuade the mob in all countries

that their government is nothing but the steward of the people who are the owners of

the country, and that the steward may be replaced like a worn-out glove.

29. It is this possibility of replacing the representatives of the people which has

placed at our disposal, and, as it were, given us the power of appointment.

Top of Protocols

Protocol No. 2

1. It is indispensable for our purpose that wars, so far as possible, should not result

in territorial gains: war will thus be brought on to the economic ground, where the

nations will not fail to perceive in the assistance we give the strength of our

predominance, and this state of things will put both sides at the mercy of our

international AGENTUR; which possesses millions of eyes ever on the watch and

unhampered by any limitations whatsoever. Our international rights will then wipe out

national rights, in the proper sense of right, and will rule the nations precisely as the

civil law of States rules the relations of their subjects among themselves.

2. The administrators, whom we shall choose from among the public, with strict

regard to their capacities for servile obedience, will not be persons trained in the arts

of government, and will therefore easily become pawns in our game in the hands of

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THEPROTOCOLSOFTHELEARNEDELDERSOFZIONTABLEOFCONTENTSPrefaceIntroductionWhoaretheElders?ProtocolITheBasicDoctrineProtocolIIEconomicWarsProtocolIIIMethodsofConquestProtocolIVMaterialismReplaceReligionProtocolVDespotismandModernProgressProtocolVITake-OverTechniqueProtocolVIIWorld-WideWarsProtocolVIIIPro...

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The Protocols of Zion

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